Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
🇬🇭 GhanaWitchcraft in Ghana
Beliefs in harmful magic and the social violence that follows accusations in GhanaBelief · Cursing and harm Living
🇵🇱 PolandWitch trials in Poland
A historical record of sorcery prosecutions and executions in Poland from the 15th to the 19th century.Belief · Cursing and harm Historical
🇬🇧 United KingdomSpectral evidence
Court testimony based on visions of spirits during historical witch trialsBelief · Cursing and harm Historical
🇳🇱 NetherlandsWitch trials in the Netherlands
A historical record of prosecutions and executions for sorcery in the Dutch Republic.Belief · Cursing and harm Historical
🇮🇱 Israel and 1 moreAzazelעזאזל
A desert place and fallen angel linked to the Yom Kippur scapegoat ritualFigure · Cursing and harm · Cleansing and purification Historical
🇬🇧 United KingdomEnglish folklore
The myths, legends, and customs of England passed down through generations.Tradition · Protection · Cursing and harm Living
🇮🇹 Italy and 1 moreMedieval European magic
A broad category of ritual and natural practices in the Middle Ages, blending healing, divination, and religious belief.Tradition · Healing · Seeing and foretelling Historical
🇫🇷 France and 4 moreWitch trials in the early modern period
A wave of prosecutions across Europe and British America from the 1400s to the late 1700s.Tradition · Cursing and harm Historical
🇩🇪 GermanyMalleus Maleficarum
A 15th-century manual on witchcraft written by Heinrich KramerText · Cursing and harm · Binding and oaths Historical
🇮🇱 Israel and 5 moreAstaroth
An arch-demon in Western occultism, derived from the ancient goddess Astarte.Being · Power and authority · Cursing and harm Historical
🇯🇵 JapanAkuma悪魔(あくま)
An evil spirit in Japanese folklore, later used for Satan in ChristianityBeing · Cursing and harm Historical
🇮🇱 Israel and 1 moreTerritorial spirit
A belief that demons or angels rule over specific lands and nations.Belief · Cursing and harm · Power and authority Living
🇫🇷 France and 1 moreDusios
A Gaulish spirit type later classified as an incubus demon by early Christian writersBeing · Cursing and harm · Power and authority Historical
🇺🇸 United StatesChristian views on magic
A spectrum of Christian beliefs about magical practices, ranging from strict condemnation to esoteric integration.Belief · Cursing and harm · Protection Living
🇩🇪 Germany and 5 moreWitchcraft accusations against children
Historical and modern persecution of children blamed for witchcraftBelief · Cursing and harm Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Spirit possession: Unknown author, CC BY 4.0, source
- Obake: Utagawa Kunisada (歌川国貞), Public domain, source
- Number of the beast: William Blake, Public domain, source
- Witchcraft accusations against children: Radbot, CC BY-SA 3.0, source
- Witch trials in Denmark: Rigsarkivet - Danish National Archives, CC BY-SA 2.0, source
- Salem Witch Trials: unattributed, Public domain, source
- Directorium Inquisitorum: Nicolás Eymerich, Public domain, source
- Lucifer: Gustave Doré, Public domain, source
- Witch's mark: T. H. Matteson, Public domain, source
- English folklore: J. R. Skelton, Public domain, source
- Würzburg witch trials: Sweet Chily, Public domain, source
- Satanism: Alexandre Cabanel, Public domain, source
- Medieval European magic: Unknown author, Public domain, source
- Pendle witches: Dr Greg, CC BY 3.0, source
- Witch trials in the early modern period: Johann Jakob Wick, Public domain, source
- Demon: Martin Schongauer, Public domain, source
- Christian views on magic: Athanasius Kircher, Public domain, source
- Astaroth: M. Jarrault, Public domain, source
- Titivillus: Andrewrabbott, CC BY-SA 4.0, source
- Bamberg witch trials: Berthold Werner, Public domain, source
- Gello: Filippino Lippi, Public domain, source
- Dusios: Eric Hunt, CC BY-SA 2.5, source
- Malleus Maleficarum: Johann Jakob Wick, Public domain, source
- Witch trials in the Netherlands: Mathje1963, CC BY-SA 4.0, source
- Witchcraft in Ghana: SALTN, CC BY-SA 4.0, source
- Azazel: Louis Le Breton, Public domain, source
- Basque witch trials: Alberto-g-rovi, CC BY 3.0, source
- Witch trials in the Holy Roman Empire: Unknown author, Public domain, source
- Torsåker witch trials: Y-näsmannen, CC0, source
- Jannes and Jambres: Gerard Hoet, Public domain, source
- Leviathan: Gustave Doré, Public domain, source
- Witch trials in France: Unknown author, CC BY 4.0, source
- Divine retribution: John Martin, Public domain, source
- Valais witch trials: Dagalia2, CC BY-SA 4.0, source
- Samlesbury witches: Tom Oates, CC BY-SA 3.0, source
- Witches of Benevento: Guglielmo della Porta, CC0, source