Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
🇦🇺 AustraliaRainbow Serpent
A creator spirit of water and land in Aboriginal Australian mythologyBeing · Healing · Cursing and harm Living
🇨🇳 China and 2 moreJiang Ziya姜子牙
A historical strategist and war god who helped establish the Zhou dynastyFigure · Power and authority · Cursing and harm Historical
🇬🇭 GhanaWitchcraft in Ghana
Beliefs in harmful magic and the social violence that follows accusations in GhanaBelief · Cursing and harm Living
🇮🇪 Ireland and 4 moreTrial by combat
A medieval legal practice where two disputants fought to settle a caseRite · Cursing and harm Historical
🇷🇺 RussiaBlack magic
Magic traditionally defined by malevolent intent and selfish purposesBelief · Cursing and harm Historical
🇬🇧 United KingdomWitch trials in early modern Scotland
A period of judicial persecution where thousands were executed for alleged sorcery and diabolic pactsBelief · Cursing and harm Historical
🇬🇧 United KingdomMatthew Hopkins
The English witch-hunter who led the deadliest wave of executions in Britain.Figure · Cursing and harm Historical
🇬🇧 United KingdomWiccan Rede
A moral guideline for Wiccans stating that actions should cause no harm.Text · Cursing and harm Living
🇪🇬 EgyptCurse of the pharaohs
A belief that disturbing ancient Egyptian tombs brings illness or death to the living.Belief · Cursing and harm Historical
🇳🇱 NetherlandsWitch trials in the Netherlands
A historical record of prosecutions and executions for sorcery in the Dutch Republic.Belief · Cursing and harm Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Basque witch trials: Alberto-g-rovi, CC BY 3.0, source
- Salem Witch Trials: unattributed, Public domain, source
- Rabisu: editor Austen Henry Layard , drawing by L. Gruner, Public domain, source
- Spirit possession: Unknown author, CC BY 4.0, source
- Black magic: https://www.flickr.com/photos/eliogarcia/ (nick in flickr:creo que soy, CC BY 2.0, source
- Torsåker witch trials: Y-näsmannen, CC0, source
- Valais witch trials: Dagalia2, CC BY-SA 4.0, source
- Trial by combat: Jörg Breu der Jüngere (died 1547), Paulus Hector Mair (died 1579), Public domain, source
- Samlesbury witches: Tom Oates, CC BY-SA 3.0, source
- Witch trials in early modern Scotland: Unknown author, Public domain, source
- La Llorona: Melvin Callejas, Public domain, source
- Alp: Henry Fuseli, Public domain, source
- Matthew Hopkins: Unknown author, CC BY 4.0, source
- Tantra: William Clark, Public domain, source
- Curse of the pharaohs: Jerzy Strzelecki, CC BY-SA 3.0, source
- Mora witch trial: Unknown author Unknown author contemporary artist, Public domain, source
- Witch trials in the Netherlands: Mathje1963, CC BY-SA 4.0, source
- Bideford witch trial: Totnesmartin, Public domain, source
- Sympathetic magic: Marie-Lan Nguyen, CC BY 2.5, source
- Baba Yaga: Ivan Bilibin, Public domain, source
- Witchcraft in Ghana: SALTN, CC BY-SA 4.0, source
- Witch trials in Denmark: Rigsarkivet - Danish National Archives, CC BY-SA 2.0, source
- Yogini: Soumendra Barik, CC BY-SA 3.0, source
- Number of the beast: William Blake, Public domain, source
- Satanic panic: Hartmann Schedel (1440-1514), Public domain, source
- Upiór: Віщун, CC BY-SA 4.0, source
- Directorium Inquisitorum: Nicolás Eymerich, Public domain, source
- Jiang Ziya: Wang Qi, Public domain, source
- Mjölnir: Mårten Eskil Winge, Public domain, source
- Nanabozho: D. Gordon E. Robertson, CC BY-SA 3.0, source
- Rainbow Serpent: unknown (as drawn by an Aboriginal), Public domain, source