Witch trials in Denmark
A history of legal executions and local panics against sorcery in early modern Denmark.
Denmark conducted a series of witch trials between the sixteenth and eighteenth centuries. The most intense period was the great hunt of 1617 to 1625, driven by a strict new law that targeted those who made pacts with the Devil.
- The great witch hunt of 1617–1625 caused most executions.
- 494 people were executed in Jutland between 1609 and 1687.
- 80 percent of those executed were women.
- Anne Palles was the last woman executed for sorcery in 1693.
- Johan Pistorius was the final person legally executed in 1722.
What it is
The witch trials in Denmark were a historical episode of legal persecution against people accused of sorcery. These proceedings spanned several centuries, beginning with documented executions in the mid-1500s and continuing into the early 1700s. The state viewed magic as a crime, often linking it to religious heresy or direct pacts with the Devil. While medieval laws only punished magic if it caused murder, later statutes treated the mere act of consorting with evil spirits as a capital offense. The trials resulted in hundreds of deaths, primarily through execution by burning.
Where it comes from
Sorcery was first criminalized in Danish county laws from 1170, but early punishments were limited. The first known executions occurred in 1540, following a shift in attitude among theologians who began urging the hunting down of witches. A major escalation happened in 1617 when the Witchcraft Act was introduced. This law created two categories: those using magic without the Devil faced exile, while those making pacts with him faced execution by burning. This legislation fueled an intense period of persecution that lasted until 1625.
How it is done
Accusations typically arose from neighbors or local disputes. In Jutland, the public focused on harm done to people, animals, or property rather than theological concepts like the Sabbath. However, judges often sentenced individuals to death for sorcery alone, even though the law required proof of a Devil's Pact. Confessions for these severe charges were frequently obtained through torture, despite legal prohibitions against using coercion before a guilty verdict. Executions were carried out by burning at the stake in public squares.
Tools and materials
The primary tool of the state was the legal code, specifically the Witchcraft Act of 1617. Local courts and the High Court worked together to confirm sentences. Torture was used as an investigative tool to extract confessions regarding pacts with the Devil. The method of execution was burning at the stake. In cases outside the formal legal system, villagers used ropes and fire to carry out lynchings.
Witch trials in Denmark, drawn and placed
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What it is for
The trials served to enforce religious orthodoxy and maintain social order by removing individuals suspected of causing harm through magic. Authorities sought to eliminate those believed to have made pacts with the Devil. Local communities used accusations to resolve personal feuds or address unexplained misfortunes affecting livestock and health. The state aimed to demonstrate its power to suppress evil influences within its territory.
Who does it
The trials were conducted by local judges, parish vicars, and the national High Court. Investigators included royal officials who instructed local authorities to probe suspected sorcery. Victims were predominantly poor women with reputations for dealing in magic. Noble families also initiated high-profile cases to settle political scores. Scholars later analyzed these events, such as Provost Sixtus Aspach, who wrote about the beliefs underlying the persecutions.
Peoples and places
The persecutions affected the Danish realm, including regions that are now part of Sweden, such as Scania and Malmö. Jutland saw the highest number of executions, with nearly five hundred deaths recorded between 1609 and 1687. Copenhagen hosted famous trials involving noble families. Bornholm saw early executions before becoming Danish territory. The intensity varied by region, with urban centers like Malmö conducting numerous trials over decades.
At a glance: who, where and when

What people believe
The legal framework distinguished between simple sorcery and the more serious crime of making a pact with the Devil. Belief in the Devil's influence was central to the harshest penalties. The public generally believed that certain individuals could cause illness or damage through magical means. The concept of the Satan's Sabbath was less important to ordinary accusers than the tangible harm inflicted on their lives. The state enforced the belief that magic was a real threat requiring severe punishment.
When it is done
The most intense period of persecution occurred between 1617 and 1625, following the introduction of the new Witchcraft Act. Major trials took place in the late 1500s, such as the 1589 Copenhagen trial. Significant events continued into the 1630s and 1640s, with the Rosborg trials. The final executions occurred in the late 1600s and early 1700s, with the last legal execution in 1722. Lynching incidents persisted into the 19th century.
How scholars and sceptics see it
Historical documentation of the trials is incomplete, with detailed records mainly surviving from Jutland between 1609 and 1687. Scholars note that the peak of the hunts coincided with the strictest laws. Researchers point out that many victims were marginalized women. The case of Anne Palles is often cited as the last woman executed, though Johan Pistorius was the final man legally executed for the crime. Modern analysis highlights the role of local feuds and the discrepancy between legal theory and judicial practice.
Cautions and what is closed
The trials resulted in the execution of hundreds of people, mostly women. Many were tortured to confess to crimes they may not have committed. Extra-legal violence occurred long after official persecution ended, including lynchings by angry mobs. Dorte Jensdatter was burned in her home by villagers, and Anna Klemens was lynched in 1800. The legal system eventually recognized the unreliability of accusations, leading to the release of condemned prisoners in later cases.
Compare and confuse
The Danish trials share features with other European witch hunts, such as the use of burning and the focus on Devil's pacts. The Copenhagen trials of 1590 were connected to the North Berwick trials in Scotland. Unlike some regions where mass hysteria drove the hunts, Danish cases often stemmed from specific local disputes or noble feuds. The legal requirement for High Court confirmation moderated the pace compared to areas with unrestricted local authority.
Law and persecution
Sorcery was criminalized in 1170, but executions were rare until the 16th century. The 1617 Witchcraft Act mandated execution for Devil's pacts. Laws required High Court confirmation for local death sentences, which slowed the process. The act was repealed in 1686. Death sentences continued to be issued in the 18th century but were rarely carried out. The legal system eventually moved away from accepting witchcraft charges, freeing those previously condemned.
Questions people ask about Witch trials in Denmark
When did the witch trials in Denmark take place?
Executions began in the 1540s. The most intense period was 1617 to 1625. The last legal execution occurred in 1722, though lynchings happened later.
What was the main reason for the executions?
The 1617 law targeted those who made pacts with the Devil. Accusers also blamed individuals for harming people, animals, or property through magic.
Where did the worst persecutions occur?
Jutland had the highest number of executions. Malmö, then part of Denmark, also saw many trials. Copenhagen hosted notable high-profile cases.
How did the legal system handle these cases?
Local courts needed High Court confirmation for death sentences. Torture was forbidden before conviction but used to get confessions about Devil's pacts.
Who were the typical victims?
Most victims were poor women with reputations for magic. They were often accused by neighbors due to local disputes or unexplained misfortunes.
Good reading and sources
The facts on this page come from the Wikipedia article "Witch trials in Denmark", written by its contributors and used under the CC BY-SA 4.0 licence, and from its Wikidata record (CC0). EveryJaadu rewrote the text in its own words, with AI assistance, and compares every page with the article to make sure no passage is copied. It may be reused under the same CC BY-SA 4.0 licence with a link back.
It may contain mistakes. Names and customs differ from one community to the next, and some knowledge is closed to outsiders and left out here. This page describes belief and practice. It does not say that any of it works, it is not a how-to, and it is not medical advice. If something is wrong, tell us. Last refreshed 2026-10-05.
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