🇯🇵 Magic in Japan
142 entries from Japan, best known first, across 80 places of magic.
Onmyōdō is a Japanese system of divination and ritual magic rooted in the Chinese philosophies of yin-yang and the five elements. It evolved from astronomical and calendrical knowledge into a court institution that blended with Shinto beliefs to manage fortune, health, and spiritual protection.
- Abe no Seimei is the most famous onmyoji, active in the Heian period
- Shikigami are spirit servants summoned and controlled by practitioners
- Katatagae involves changing direction to avoid unlucky bearings
- The Tensha Shinto Prohibition Ordinance banned the practice in 1870
- Onmyoji handled kegare, spiritual pollution, unlike Shinto priests
Overview
This tradition began as an import from China and Korea during the sixth century, combining astronomy, calendar science, and elemental theory. Over time, it merged with indigenous Japanese beliefs, particularly Shinto and the worship of restless spirits known as goryo. The practice shifted from high-level state advisory work to include magical rites for protection and cursing. By the Heian period, it had become a distinct Japanese system that addressed both political decisions and personal well-being through the manipulation of auspicious forces.
Practices and beliefs
Practitioners used complex calculations based on celestial movements and seasonal changes to determine lucky or unlucky times and directions. They performed rituals to ward off evil influences, prevent disasters, and ensure agricultural success. A key feature was the summoning and control of shikigami, which were spirit servants used to carry out tasks or protect the practitioner. Divination helped guide major life events, such as moving capitals or choosing marriage dates, by identifying harmful energies in the environment.
Rites and charms
Rituals often involved purification and specific gestures to align with cosmic forces. Unlike Shinto priests who avoided impurity, onmyoji could handle kegare, or spiritual pollution, allowing them to perform protective ceremonies that others could not. These rites included casting talismans and conducting exorcisms to calm angry spirits. The community also observed strict rules about direction; if a person faced an unlucky bearing, they would change their path to avoid bad luck, a practice called katatagae.
Who practises
The main figures were onmyoji, civil servants appointed by the imperial court to manage these arts. They served as astronomers, diviners, and spiritual guards for the capital. Famous lineages, such as the Abe and Kamo families, dominated the field for centuries. Abe no Seimei remains the most celebrated figure, known for his exceptional skill in divination and magic. Today, while the official role has vanished, the title persists in popular culture as a symbol of occult mastery.
Regions and communities
The practice originated in the imperial capital and was centered around the court aristocracy. Its influence spread from the elite to the general public as the need for personal protection grew. The Abe and Kamo families held monopolies on the highest levels of the art within the capital region. Outside the court, local interpretations may have varied, but the core techniques remained tied to the centralized calendar and astronomical data maintained by the state.
The calendar
Daily life and major events were scheduled according to the onmyodo calendar. Specific days and hours were designated as auspicious or inauspicious for activities like starting a journey, building a house, or holding a funeral. The changing seasons dictated different types of rituals, with particular attention paid to transitional periods believed to be vulnerable to spiritual interference. Festivals and religious observances were often timed to coincide with favorable celestial alignments.
Law and the state
The system was officially part of the government structure under the Taiho Code, which defined the duties of onmyoji. In 1870, the Tensha Shinto Prohibition Ordinance banned the practice, labeling it superstition. After World War II, religious freedom allowed its revival, leading to the formation of modern organizations like Tensha Tsuchimikado Shinto in 1954. The legal status shifted from state mandate to private religious association.
Today
Modern Japan sees onmyodo primarily through popular media, including manga, anime, and novels that romanticize its history. While some groups claim continuity with the ancient traditions, the practice is largely a cultural heritage rather than a widespread religious activity. Scholars study it as a historical blend of science and magic, reflecting how pre-modern societies understood the natural world.
The facts in this overview come from the Wikipedia article "Onmyōdō", written by its contributors and used under the CC BY-SA 4.0 licence. EveryJaadu rewrote the text in its own words, with AI assistance, and compares every page with the article to make sure no passage is copied. It may be reused under the same CC BY-SA 4.0 licence with a link back.
Places of magic in Japan
🇯🇵 JapanOnmyōdō陰陽道
A Japanese system of divination and calendar science rooted in yin-yang philosophyTradition · Seeing and foretelling · Protection Revived
🇯🇵 JapanSetsubun節分
A Japanese seasonal rite to drive away bad luck and welcome spring with roasted beansRite · Protection · Luck and prosperity Living
🇯🇵 JapanOfudaお札/御札 (ofuda)
Paper and wooden talismans from Japanese Shinto shrines and Buddhist templesCharm · Protection · Cleansing and purification Living
🇨🇳 China and 2 moreNaming taboo避諱
A cultural rule against speaking or writing the names of rulers and ancestors in East AsiaBelief · Protection Historical
🇯🇵 JapanYutaユタ
Okinawan folk shamans who guide families through spirits and fortune-tellingTradition · Protection · Healing Living
🇯🇵 JapanAbe no Seimei安倍 晴明
A historical court official turned legendary Japanese onmyōji and folk heroFigure · Protection · Seeing and foretelling Legendary
🇯🇵 JapanInugami犬神
A Japanese spirit of dog possession and folk sorceryBelief · Cursing and harm · Power and authority Historical
🇨🇳 China and 2 moreXiezhi獬豸
A one-horned beast from East Asia that separates the guilty from the innocentBeing · Cursing and harm · Protection Legendary
🇰🇷 South Korea and 1 moreJangseung장승
Wooden or stone poles that guard Korean villages and temples from evil spiritsTradition · Protection · Speaking with spirits and the dead Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Homa: Vyacheslav Argenberg, CC BY 4.0, source
- Thai Buddha amulets: User:Mattes, Public domain, source
- Guanyin: JL Cogburn, CC BY-SA 2.0, source
- Precious coral: Géry PARENT, CC BY-SA 3.0, source
- Incense: nakimusi, CC BY 2.0, source
- Chinese dragon: Unknown author, CC0, source
- Baku: Momotarou2012, CC BY-SA 3.0, source
- Fulu: Youle26, CC BY-SA 4.0, source
- Reliquary: Attributed to Jean de Toul, also written Jehan de Touyl in one source, CC0, source
- Ghost Festival: Chong Fat, CC BY-SA 3.0, source
- Curse: Katsushika Hokusai, Public domain, source
- Setsubun: Unknown author, CC BY-SA 3.0, source
- Shinto shrine: No machine-readable author provided. Fg2 assumed (based on copyright c, Public domain, source
- Ofuda: 教派研究 (Sectarian research), CC BY-SA 3.0, source
- Korean shamanism: Steve46814, CC BY-SA 4.0, source
- Inugami: Sawaki Suushi (佐脇嵩之, Japanese, *1707, †1772), Public domain, source
- Xiezhi: Carty239 at English Wikipedia, Public domain, source
- En no Gyōja: Wmpearl, CC0, source
- Yakshini: Brihaspati, CC BY-SA 4.0, source
- Dakini: Didier Descouens, Public domain, source
- Vampire folklore: Dick Thomas Johnson, CC BY 2.0, source
- Menshen: Taiwankengo, CC BY-SA 3.0, source
- Kami: Bernard Gagnon, CC BY-SA 3.0, source
- Torii: JordyMeow, CC BY-SA 3.0, source
- Talisman: Sasha India, CC BY 2.0, source
- Maneki-neko: Su--May, CC BY 2.0, source
- Ainu religion: Unknown author, Public domain, source
- Snake worship: Alexandermcnabb, CC BY-SA 4.0, source
- Miko: Chris Gladis, Flickr user MShades, CC BY 2.0, source
- Shugendō: 唐山健志郎 (Kenshiro Karayama), CC BY-SA 3.0, source
- Kitsune: Yoshitoshi, Public domain, source
- Kagura: Elstner Hilton, Public domain, source
- Chinese guardian lions: Pvt pauline, CC BY-SA 3.0, source
- Naming taboo: Haruno Akiha, Public domain, source
- Jangseung: Yoshiaki Sano, CC BY-SA 2.0, source
- Face tattoo: Gottfried Lindauer, Public domain, source
- Omamori: Leongboy1, Public domain, source
- Kūkai: Unknown author, CC BY 4.0, source
- Mount Osore: Douglas P Perkins ( Douglaspperkins ( talk )), CC BY 3.0, source
- Ōkuninushi: Yashima Gakutei, CC0, source
- Hanuman: Niranjan Arminius, CC BY-SA 2.0, source
- Bhairava: Saankav, CC BY-SA 4.0, source
The weekly digest
Every Monday: seven entries you may not know, what is on the calendar this week, and one rite drawn step by step.