Scholars and sceptics
Anthropologists, historians and investigators who study magic and test its claims.
Scholars and sceptics are the people who study magic from outside the practice: anthropologists, historians, folklorists, psychologists, scholars of religion and investigators who test claims. They have names such as E. E. Evans-Pritchard, Marcel Mauss, Bronislaw Malinowski, Mary Douglas, Keith Thomas and Carlo Ginzburg, and also investigators such as James Randi. This page covers what they have found, how they disagree, and what their work has cost and changed. Their work has changed how the whole subject is understood.
Early theories
Nineteenth-century writers such as James Frazer treated magic as a mistaken early science, a view now widely rejected as arrogant and inaccurate. Later anthropologists, including Evans-Pritchard in his 1937 study of the Azande, showed that magical belief can be a consistent way of reasoning about misfortune. Mauss and Malinowski stressed its social role. Fieldwork, archives, laboratory studies and surveys are their main methods, and each field has its own debates and schools.
The history of witch trials
Historians have revised their view of the witch trials. Keith Thomas and Alan Macfarlane studied English village accusations, Carlo Ginzburg found the benandanti in Friuli, and Ronald Hutton has argued about the numbers and causes, and Silvia Federici links the persecution to the rise of capitalism, a thesis historians dispute. The older figure of nine million victims has been dropped, and estimates now run to tens of thousands of executions.
Testing claims
Sceptics test whether claims hold up. James Randi offered a prize for evidence of paranormal power that was never won, and organisations such as the Committee for Skeptical Inquiry investigate fraud. Researchers study why people believe: pattern-seeking, uncertainty and the wish to control events. The best sceptics aim to understand people, not to mock them. Sceptics hold that claims should be tested, and they have a long record of exposing cases such as spirit photography and fake healers.
Ethics of study
Scholars were often colonial officials or missionaries, and their reports shaped how Indigenous religions were named. Contemporary researchers work with communities, ask consent and respect closed knowledge. Practitioners sometimes object to being explained, and sceptics sometimes to being called closed-minded. The conversation continues, and this guide aims to stay neutral on whether magic works. Their critics reply that science cannot measure everything that matters to a community, and that explaining a ritual away is not the same as understanding it.
Scholars and sceptics on EveryJaadu
The entries written up so far, best known first.
🇬🇭 GhanaWitchcraft in Ghana
Beliefs in harmful magic and the social violence that follows accusations in GhanaBelief · Cursing and harm Living
🇵🇱 PolandWitch trials in Poland
A historical record of sorcery prosecutions and executions in Poland from the 15th to the 19th century.Belief · Cursing and harm Historical
🇬🇧 United KingdomSpectral evidence
Court testimony based on visions of spirits during historical witch trialsBelief · Cursing and harm Historical
🇳🇱 NetherlandsWitch trials in the Netherlands
A historical record of prosecutions and executions for sorcery in the Dutch Republic.Belief · Cursing and harm Historical
🇮🇱 Israel and 1 moreAzazelעזאזל
A desert place and fallen angel linked to the Yom Kippur scapegoat ritualFigure · Cursing and harm · Cleansing and purification Historical
🇬🇧 United KingdomEnglish folklore
The myths, legends, and customs of England passed down through generations.Tradition · Protection · Cursing and harm Living
🇮🇹 Italy and 1 moreMedieval European magic
A broad category of ritual and natural practices in the Middle Ages, blending healing, divination, and religious belief.Tradition · Healing · Seeing and foretelling Historical
🇫🇷 France and 4 moreWitch trials in the early modern period
A wave of prosecutions across Europe and British America from the 1400s to the late 1700s.Tradition · Cursing and harm Historical
🇩🇪 GermanyMalleus Maleficarum
A 15th-century manual on witchcraft written by Heinrich KramerText · Cursing and harm · Binding and oaths Historical
🇮🇱 Israel and 5 moreAstaroth
An arch-demon in Western occultism, derived from the ancient goddess Astarte.Being · Power and authority · Cursing and harm Historical
🇯🇵 JapanAkuma悪魔(あくま)
An evil spirit in Japanese folklore, later used for Satan in ChristianityBeing · Cursing and harm Historical
🇮🇱 Israel and 1 moreTerritorial spirit
A belief that demons or angels rule over specific lands and nations.Belief · Cursing and harm · Power and authority Living
🇫🇷 France and 1 moreDusios
A Gaulish spirit type later classified as an incubus demon by early Christian writersBeing · Cursing and harm · Power and authority Historical
🇺🇸 United StatesChristian views on magic
A spectrum of Christian beliefs about magical practices, ranging from strict condemnation to esoteric integration.Belief · Cursing and harm · Protection Living
🇩🇪 Germany and 5 moreWitchcraft accusations against children
Historical and modern persecution of children blamed for witchcraftBelief · Cursing and harm Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Spirit possession: Unknown author, CC BY 4.0, source
- Obake: Utagawa Kunisada (歌川国貞), Public domain, source
- Number of the beast: William Blake, Public domain, source
- Witchcraft accusations against children: Radbot, CC BY-SA 3.0, source
- Witch trials in Denmark: Rigsarkivet - Danish National Archives, CC BY-SA 2.0, source
- Salem Witch Trials: unattributed, Public domain, source
- Directorium Inquisitorum: Nicolás Eymerich, Public domain, source
- Lucifer: Gustave Doré, Public domain, source
- Witch's mark: T. H. Matteson, Public domain, source
- English folklore: J. R. Skelton, Public domain, source
- Würzburg witch trials: Sweet Chily, Public domain, source
- Satanism: Alexandre Cabanel, Public domain, source
- Medieval European magic: Unknown author, Public domain, source
- Pendle witches: Dr Greg, CC BY 3.0, source
- Witch trials in the early modern period: Johann Jakob Wick, Public domain, source
- Demon: Martin Schongauer, Public domain, source
- Christian views on magic: Athanasius Kircher, Public domain, source
- Astaroth: M. Jarrault, Public domain, source
- Titivillus: Andrewrabbott, CC BY-SA 4.0, source
- Bamberg witch trials: Berthold Werner, Public domain, source
- Gello: Filippino Lippi, Public domain, source
- Dusios: Eric Hunt, CC BY-SA 2.5, source
- Malleus Maleficarum: Johann Jakob Wick, Public domain, source
- Witch trials in the Netherlands: Mathje1963, CC BY-SA 4.0, source
- Witchcraft in Ghana: SALTN, CC BY-SA 4.0, source
- Azazel: Louis Le Breton, Public domain, source
- Basque witch trials: Alberto-g-rovi, CC BY 3.0, source
- Witch trials in the Holy Roman Empire: Unknown author, Public domain, source
- Torsåker witch trials: Y-näsmannen, CC0, source
- Jannes and Jambres: Gerard Hoet, Public domain, source
- Leviathan: Gustave Doré, Public domain, source
- Witch trials in France: Unknown author, CC BY 4.0, source
- Divine retribution: John Martin, Public domain, source
- Valais witch trials: Dagalia2, CC BY-SA 4.0, source
- Samlesbury witches: Tom Oates, CC BY-SA 3.0, source
- Witches of Benevento: Guglielmo della Porta, CC0, source