Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
🇫🇷 France and 3 moreWitches' Sabbath
A legendary gathering of witches described in early modern trial records and folkloreBelief · Cursing and harm Historical
🇪🇬 EgyptCurse of the pharaohs
A belief that disturbing ancient Egyptian tombs brings illness or death to the living.Belief · Cursing and harm Historical
🇸🇦 Saudi Arabia and 5 moreWitch hunt
A campaign to find and punish people accused of using magic for harmBelief · Cursing and harm Historical
🇷🇺 RussiaBlack magic
Magic used for evil or selfish purposes, and the beliefs surrounding itBelief · Cursing and harm Historical
🇷🇺 Russia and 1 moreUnclean forceнечисть
A Slavic term for evil spirits and the undead that inhabit the natural worldBelief · Cursing and harm Historical
🇨🇭 Switzerland and 2 moreOrder of the Solar TempleOrdre du Temple solaire
A neo-Templar new religious movement responsible for mass deaths in the 1990s.Tradition · Cursing and harm Historical
🇷🇺 Russia and 3 moreChortчёрт
A Slavic demon spirit with horns and hooves, known in folklore as a trickster or minor evil force.Being · Cursing and harm · Luck and prosperity Historical
🇪🇬 Egypt and 2 moreAbyzou
A female demon of envy who targets newborns and pregnant women in late antique magic.Being · Cursing and harm · Protection Historical
🇫🇷 FranceYan-gant-y-tan
A Breton demon who carries five candles and is said to bring bad luck.Being · Cursing and harm · Wonder and entertainment Historical
🇫🇷 France and 1 moreDusios
A Gaulish spirit type later classified as an incubus demon by early Christian writersBeing · Cursing and harm · Power and authority Historical
🇬🇧 United KingdomTam Lin
A Scottish ballad about a fairy knight rescued by his mortal lover on Hallowe'enFigure · Love and attraction · Cursing and harm Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Zduhać: Bidgee, CC BY-SA 3.0, source
- Black magic: https://www.flickr.com/photos/eliogarcia/ (nick in flickr:creo que soy, CC BY 2.0, source
- Order of the Solar Temple: George Stock derivative work: thumperward ( talk ), Public domain, source
- Trial by ordeal: James Sibree, Public domain, source
- Witch-cult hypothesis: Francisco Goya, Public domain, source
- Alp: Henry Fuseli, Public domain, source
- Curse of Tippecanoe: Albert Gallatin Hoit, Public domain, source
- Curse of the pharaohs: Jerzy Strzelecki, CC BY-SA 3.0, source
- Sympathetic magic: Marie-Lan Nguyen, CC BY 2.5, source
- Unclean force: Unknown author, Public domain, source
- Tsukumogami: Unknown author, Public domain, source
- Jiangshi: Dick Thomas Johnson, CC BY 2.0, source
- Wild Hunt: Peter Nicolai Arbo, Public domain, source
- Jack: Internet Archive Book Images, No restrictions, source
- Yōkai: Kyosai Kawanabe (河鍋 暁斎), Public domain, source
- Molybdomancy: Micha L. Rieser, Attribution, source
- Strix: Prosthetic Head, CC BY-SA 4.0, source
- Abyzou: Paul Perdirizet (1870-4 juin 1938), Public domain, source
- Gello: Filippino Lippi, Public domain, source
- Wiedergänger: Unknown author, Public domain, source
- Yan-gant-y-tan: Louis Le Breton, Public domain, source
- Night raven: Kim Diaz Holm (den unge herr Holm), CC BY 4.0, source
- Dusios: Eric Hunt, CC BY-SA 2.5, source
- Sárkány: Albrecht Dürer, Public domain, source
- Lady Midday: Віщун, CC BY-SA 4.0, source
- Grim Reaper: Jaroslav A. Polák, CC BY 4.0, source
- Witch hunt: Johann Jakob Wick, Public domain, source
- Will-o'-the-wisp: Hermann Hendrich, Public domain, source
- Satanic panic: Hartmann Schedel (1440-1514), Public domain, source
- Chort: Unknown author, Public domain, source
- The Hairy Leg: Diógenes Montenegro, Public domain, source
- Mare: Henry Fuseli, Public domain, source
- Witches of Benevento: Guglielmo della Porta, CC0, source
- Tam Lin: Richard Webb, CC BY-SA 2.0, source