Spirits, creatures and beings
Djinn, fairies, orisha, golems and the other powers that magic deals with.
Beings are the powers that magic deals with: spirits, ancestors, gods, djinn, fairies, orisha, nats, kami, demons, golems, ghosts and the many kinds of household and landscape spirit. People in most cultures have described a world shared with unseen others, who may help, trouble or ask for respect. This page covers what these beings are said to be and the very different ways communities relate to them. They are always described here as what communities believe, not as established fact.
Different kinds of beings
A being can be a god with a priesthood, such as an orisha served in Yoruba religion, Cuba and Brazil. It can be an ancestor, honoured in China, Africa and Mexico. It can belong to a place, such as the kami of Shinto, the Thai phi or the Burmese nats. It can be a trouble-maker, like the djinn of Arabic and Islamic tradition, formed from smokeless fire, or the fairies of Ireland, whom people avoided naming.
Relationship, not command
In many traditions, a person does not command a being but enters a relationship with it, through offerings, promises and respect. Possession and mediumship are forms of that relationship, as in Vodou, Candomblé, Korean mudang rites and Sufi gatherings. In ceremonial magic of the European grimoires, by contrast, the magician summons spirits by name and authority, which the Church condemned as demon-raising. The same being may be loved in one household and feared in the next, and a spirit helpful to its servant can be harmful to a stranger.
Religions and renaming
Dominant religions often absorbed beings by relabelling them. Christian missionaries called many African and Indigenous spirits demons. Islam reads the djinn as real creatures, some of whom are Muslim, and Hindu and Buddhist traditions fold local deities into their own pantheons. Pagan and fairy beliefs were sometimes recast as the devil's work, which fed witch trials in Europe. Churches and mosques have sometimes divided beings into good and evil in ways the older traditions did not, so that a neutral local spirit became a demon on the day a missionary arrived.
Harm and interpretation
Belief in harmful spirits has been used to accuse people. Children in parts of West and Central Africa have been branded as witches possessed by evil spirits, and some have been abused by pastors or families in the name of deliverance. Scholars read spirit beliefs as ways to make sense of illness, loss and conflict, and many communities see them simply as neighbours. That is why accusations tied to spirit beliefs fall hardest on children and the vulnerable, and why many agencies train local leaders to challenge them.
Being on EveryJaadu
The entries written up so far, best known first.
🇪🇬 Egypt and 1 moreSphinx
A mythical hybrid with a human head and lion body, serving as guardian or riddler in Egyptian and Greek traditions.Being · Protection · Wonder and entertainment Legendary
🇫🇷 France and 5 moreWerewolf
A mythical shapeshifter that turns into a wolf, central to European witch-hunts and Gothic horror.Being · Cursing and harm · Wonder and entertainment Legendary
🇮🇳 India and 5 morePretaप्रेत
A suffering spirit of insatiable hunger found in Asian religious traditionsBeing · Speaking with spirits and the dead Living
🇮🇳 IndiaAlakshmiदेवी अलक्ष्मी
A Hindu goddess of misfortune and the shadow opposite to LakshmiBeing · Cursing and harm Living
🇭🇹 Haiti and 1 moreEzili DantorÈzili Dantò
A fierce mother spirit in Haitian Vodou who protects the marginalized and demands loyalty.Being · Protection · Love and attraction Living
🇮🇷 Iran and 1 moreJinnجِنّ
Supernatural beings in Islamic and pre-Islamic Arabian belief, created from smokeless fire.Being · Protection · Cursing and harm Living
🇬🇷 GreeceTriple Goddess
A Neopagan deity representing three female life stages and lunar phasesBeing · Power and authority Living
🇳🇿 New ZealandTaniwha
Supernatural beings of Māori lore, acting as guardians or dangerous predators in water and earthBeing · Protection · Cursing and harm Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Werewolf: Mont Sudbury, Public domain, source
- Huldra: Bernard Evans Ward, Public domain, source
- Alp: Henry Fuseli, Public domain, source
- Preta: Temple, Richard Carnac, Sir, Public domain, source
- Trauco: Seo2 (Cristian), CC BY 2.0, source
- Lilith: Photographs by Ardon Bar Hama, author of original document is unknown., Public domain, source
- Vampire: Edvard Munch, Public domain, source
- Ezili Dantor: Oficinalis, CC BY-SA 4.0, source
- Sphinx: Ipipipourax, CC BY-SA 3.0, source
- Jinn: VenusFeuerFalle, CC0, source
- Chinese dragon: Unknown author, CC0, source
- Triple Goddess: Unknown author, Public domain, source
- Baku: Momotarou2012, CC BY-SA 3.0, source
- Penanggalan: Hi I really try my best here, CC BY-SA 4.0, source
- Taniwha: Pseudopanax at en.wikipedia, Public domain, source
- Cernunnos: Nationalmuseet, Roberto Fortuna og Kira Ursem, Public domain, source
- Lakshmi: Raja Ravi Varma, Public domain, source
- Grootslang: Jeff McArthur (Guategeek), CC BY-SA 3.0, source
- Oni: Katsushika Hokusai 葛飾北斎 (1760-1849), Public domain, source
- Chullachaqui: LLs, CC BY-SA 4.0, source
- Yogini: Soumendra Barik, CC BY-SA 3.0, source
- Hidden-folk: Schorle, CC BY-SA 3.0, source