Spirits, creatures and beings
Djinn, fairies, orisha, golems and the other powers that magic deals with.
Beings are the powers that magic deals with: spirits, ancestors, gods, djinn, fairies, orisha, nats, kami, demons, golems, ghosts and the many kinds of household and landscape spirit. People in most cultures have described a world shared with unseen others, who may help, trouble or ask for respect. This page covers what these beings are said to be and the very different ways communities relate to them. They are always described here as what communities believe, not as established fact.
Different kinds of beings
A being can be a god with a priesthood, such as an orisha served in Yoruba religion, Cuba and Brazil. It can be an ancestor, honoured in China, Africa and Mexico. It can belong to a place, such as the kami of Shinto, the Thai phi or the Burmese nats. It can be a trouble-maker, like the djinn of Arabic and Islamic tradition, formed from smokeless fire, or the fairies of Ireland, whom people avoided naming.
Relationship, not command
In many traditions, a person does not command a being but enters a relationship with it, through offerings, promises and respect. Possession and mediumship are forms of that relationship, as in Vodou, Candomblé, Korean mudang rites and Sufi gatherings. In ceremonial magic of the European grimoires, by contrast, the magician summons spirits by name and authority, which the Church condemned as demon-raising. The same being may be loved in one household and feared in the next, and a spirit helpful to its servant can be harmful to a stranger.
Religions and renaming
Dominant religions often absorbed beings by relabelling them. Christian missionaries called many African and Indigenous spirits demons. Islam reads the djinn as real creatures, some of whom are Muslim, and Hindu and Buddhist traditions fold local deities into their own pantheons. Pagan and fairy beliefs were sometimes recast as the devil's work, which fed witch trials in Europe. Churches and mosques have sometimes divided beings into good and evil in ways the older traditions did not, so that a neutral local spirit became a demon on the day a missionary arrived.
Harm and interpretation
Belief in harmful spirits has been used to accuse people. Children in parts of West and Central Africa have been branded as witches possessed by evil spirits, and some have been abused by pastors or families in the name of deliverance. Scholars read spirit beliefs as ways to make sense of illness, loss and conflict, and many communities see them simply as neighbours. That is why accusations tied to spirit beliefs fall hardest on children and the vulnerable, and why many agencies train local leaders to challenge them.
Being on EveryJaadu
The entries written up so far, best known first.
🇯🇵 JapanKodama木霊
A tree spirit in Japanese folklore that brings misfortune if the host tree is harmedBeing · Cursing and harm Living
🇯🇵 JapanInugami犬神
A Japanese spirit of dog possession and folk sorceryBelief · Cursing and harm · Power and authority Historical
🇨🇳 China and 2 moreXiezhi獬豸
A one-horned beast from East Asia that separates the guilty from the innocentBeing · Cursing and harm · Protection Legendary
🇷🇺 RussiaKikimoraКикимора
A female house spirit in Slavic folklore that reflects the state of a home.Being · Cursing and harm · Protection Legendary
🇨🇳 ChinaJin Chan金蟾
A three-legged toad charm used in feng shui to attract wealth and guard against bad luckBeing · Luck and prosperity · Protection Living
🇯🇵 Japan and 1 moreTennin天人
Heavenly beings in Japanese Buddhism, often depicted as beautiful women with feathered scarves.Being · Luck and prosperity Historical
🇨🇳 China and 5 moreMoon rabbit月兔 (yuètù)
A mythical figure seen in lunar markings, pounding elixirs or rice cakes across Asia and the Americas.Being · Wonder and entertainment Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Elemental: No machine-readable author provided. Ragesoss assumed (based on copyri, Public domain, source
- Guanyin: JL Cogburn, CC BY-SA 2.0, source
- Jin Chan: Tristanb, CC BY-SA 3.0, source
- Lan Caihe: Internet Archive Book Images, No restrictions, source
- Gazu Hyakki Yagyō: Toriyama Sekien, Public domain, source
- Eight Immortals: Fanghong, CC BY-SA 3.0, source
- Tennin: Unknown author, Public domain, source
- Curse: Katsushika Hokusai, Public domain, source
- Inugami: Sawaki Suushi (佐脇嵩之, Japanese, *1707, †1772), Public domain, source
- Xiezhi: Carty239 at English Wikipedia, Public domain, source
- Kikimora: Гиппиус Татьяна Николаевна (1877-1957), Public domain, source
- Fox spirit: Chen Menglei, Public domain, source
- Hundun: Oldie~commonswiki, CC BY-SA 3.0, source
- Fenghuang: Supremo Editor, CC BY-SA 4.0, source
- Tsukumogami: Unknown author, Public domain, source
- Rokurokubi: Unknown author, CC BY 4.0, source
- Nurarihyon: Brigham Young University, CC BY-SA 4.0, source
- Jiangshi: Dick Thomas Johnson, CC BY 2.0, source
- Ong Yah: Suzuki1314 at Chinese Wikipedia, Public domain, source
- Kami: Bernard Gagnon, CC BY-SA 3.0, source
- Miko: Chris Gladis, Flickr user MShades, CC BY 2.0, source
- Kitsune: Yoshitoshi, Public domain, source
- Kappa: Unknown author, CC0, source
- Yōkai: Kyosai Kawanabe (河鍋 暁斎), Public domain, source
- Rusalka: Andrey Shishkin, CC BY 3.0, source
- Yue Lao: 仔仔好帥, CC BY-SA 4.0, source
- Ōkuninushi: Yashima Gakutei, CC0, source
- Qilin: Unknown author, Public domain, source
- Moon rabbit: An artist, Public domain, source
- Oni: Katsushika Hokusai 葛飾北斎 (1760-1849), Public domain, source
- Namazu: Anonymous Unknown author, Public domain, source
- Abura-sumashi: Triton, CC BY 3.0, source
- Nurikabe: Anonymous Unknown author, Public domain, source
- Gashadokuro: Unknown author, Public domain, source
- Noppera-bō: 芥川龍之介, Public domain, source
- Baku: Momotarou2012, CC BY-SA 3.0, source
- Chinese dragon: Unknown author, CC0, source
- Dongyue Dadi: H2v5o68z, CC0, source
- Jeoseung Saja: National Folk Museum of Korea, CC BY 4.0, source