Spirits, creatures and beings
Djinn, fairies, orisha, golems and the other powers that magic deals with.
Beings are the powers that magic deals with: spirits, ancestors, gods, djinn, fairies, orisha, nats, kami, demons, golems, ghosts and the many kinds of household and landscape spirit. People in most cultures have described a world shared with unseen others, who may help, trouble or ask for respect. This page covers what these beings are said to be and the very different ways communities relate to them. They are always described here as what communities believe, not as established fact.
Different kinds of beings
A being can be a god with a priesthood, such as an orisha served in Yoruba religion, Cuba and Brazil. It can be an ancestor, honoured in China, Africa and Mexico. It can belong to a place, such as the kami of Shinto, the Thai phi or the Burmese nats. It can be a trouble-maker, like the djinn of Arabic and Islamic tradition, formed from smokeless fire, or the fairies of Ireland, whom people avoided naming.
Relationship, not command
In many traditions, a person does not command a being but enters a relationship with it, through offerings, promises and respect. Possession and mediumship are forms of that relationship, as in Vodou, Candomblé, Korean mudang rites and Sufi gatherings. In ceremonial magic of the European grimoires, by contrast, the magician summons spirits by name and authority, which the Church condemned as demon-raising. The same being may be loved in one household and feared in the next, and a spirit helpful to its servant can be harmful to a stranger.
Religions and renaming
Dominant religions often absorbed beings by relabelling them. Christian missionaries called many African and Indigenous spirits demons. Islam reads the djinn as real creatures, some of whom are Muslim, and Hindu and Buddhist traditions fold local deities into their own pantheons. Pagan and fairy beliefs were sometimes recast as the devil's work, which fed witch trials in Europe. Churches and mosques have sometimes divided beings into good and evil in ways the older traditions did not, so that a neutral local spirit became a demon on the day a missionary arrived.
Harm and interpretation
Belief in harmful spirits has been used to accuse people. Children in parts of West and Central Africa have been branded as witches possessed by evil spirits, and some have been abused by pastors or families in the name of deliverance. Scholars read spirit beliefs as ways to make sense of illness, loss and conflict, and many communities see them simply as neighbours. That is why accusations tied to spirit beliefs fall hardest on children and the vulnerable, and why many agencies train local leaders to challenge them.
Being on EveryJaadu
The entries written up so far, best known first.
🇮🇳 India and 5 morePretaप्रेत
A suffering spirit of insatiable hunger found in Asian religious traditionsBeing · Speaking with spirits and the dead Living
🇮🇳 IndiaAlakshmiदेवी अलक्ष्मी
A Hindu goddess of misfortune and the shadow opposite to LakshmiBeing · Cursing and harm Living
🇮🇷 Iran and 2 moreHaoma
A divine plant and spirit in Zoroastrianism, linked to healing and ancient rituals.Substance · Healing · Speaking with spirits and the dead Living
🇮🇳 India and 3 moreYakshaयक्ष (Sanskrit), ยักษ์ (Thai)
Nature spirits and guardian deities in South and Southeast Asian traditionsBeing · Protection · Power and authority Living
🇮🇳 IndiaParashuramaपरशुराम (Paraśurāma)
The warrior sage of Hinduism who wields a divine axe to restore cosmic balance.Being · Power and authority · Cursing and harm Legendary
🇮🇳 India and 2 moreSuryaसूर्य
The sun as a Hindu deity and the source of light and knowledgeBeing · Power and authority · Healing Historical
🇮🇳 India and 5 moreGaneshaगणेश (Gaṇeśa)
An elephant-headed Hindu deity worshipped as the remover of obstacles and patron of wisdom.Being · Protection · Luck and prosperity Living
🇮🇳 India and 5 moreKartikeyaKārttikeya
Hindu god of war and victory, son of Shiva and ParvatiBeing · Power and authority · Protection Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Orunmila: unknown Yoruba artist, CC0, source
- Preta: Temple, Richard Carnac, Sir, Public domain, source
- Lakshmi: Raja Ravi Varma, Public domain, source
- Oni: Katsushika Hokusai 葛飾北斎 (1760-1849), Public domain, source
- Yogini: Soumendra Barik, CC BY-SA 3.0, source
- Lwa: Hector Hyppolite, Public domain, source
- Yaksha: Gunkarta ( talk ), CC BY-SA 3.0, source
- Yakshini: Brihaspati, CC BY-SA 4.0, source
- Brahmarakshasa: Chaitnyags, CC BY-SA 4.0, source
- Dakini: Didier Descouens, Public domain, source
- Churel: Joe Mabel, CC BY-SA 3.0, source
- Div: Unknown Calligrapher, Public domain, source
- Parī: Ismoon ( talk ) 22:26, 10 February 2013 (UTC), CC BY-SA 4.0, source
- Ogun: Chado07, CC BY-SA 4.0, source
- Ọya: Picture taken by Eurico Zimbres, CC BY-SA 2.5, source
- Elegua: Sailko, CC BY 3.0, source
- Obatala: Isha, CC BY 3.0, source
- Barong: Michael Gunther, CC BY-SA 4.0, source
- Wadjet: Rama, CC BY-SA 3.0 fr, source
- Shiva: Indianhilbilly, CC BY-SA 3.0, source
- Kali: Raja Ravi Varma, Public domain, source
- Parashurama: Unknown author, Public domain, source
- Santoshi Mata: Nishu0246, CC BY-SA 4.0, source
- Surya: Ravi Varma Press, Public domain, source
- Ganesha: anonymous, Public domain, source
- Orisha: Turismo Bahia, CC BY-SA 2.0, source
- Kartikeya: Dassmahen, CC BY-SA 4.0, source
- Mangala: E. A. Rodrigues, Public domain, source
- Qilin: Unknown author, Public domain, source
- Pishacha: Unknown author, Public domain, source