Christian: magic in this belief world
Blessings, saints' relics, exorcism, folk charms and the long Church argument about magic.
Christianity has had a long, tense relationship with magic. The Church blessed objects, honoured saints and relics, performed exorcisms, and also condemned sorcery and witchcraft. Folk Christianity around the world mixes prayer, charms, holy water, saints' medals and healing rites. This page covers how Christian churches have defined, absorbed and punished magic, and how the story differs across continents. Christianity includes Catholic, Orthodox, Protestant, Pentecostal and independent African and Asian churches, each with its own view of magic.
Blessing and the sacramental world
Catholic and Orthodox Christianity have a rich set of blessings and sacramentals: holy water, candles, medals, icons, relics and the sign of the cross. Believers hold that these work through God and the Church, not by themselves. Protestants largely rejected this system as superstition, and Pentecostals have developed their own deliverance and healing practice. The Orthodox churches give the blessing of homes, boats and fields a central place, and Catholic practice includes pilgrimage, processions and prayer to saints for specific needs, such as St Jude for hard cases.
Exorcism, witch trials and the Church
The Church has a formal rite of exorcism, used rarely and by authorised priests. European witch trials, which involved both Catholic and Protestant courts, killed tens of thousands between about 1450 and 1750. Historians such as Brian Levack stress that most trials were run by secular authorities. Modern accusations by some churches against children in parts of Africa have led to abuse. Protestant reformers broke with this system, and from the sixteenth century the burning of witches was supported by many Protestant authorities and many Catholic ones, though other clergy and judges spoke against it.
Missions and renaming
Missionaries often labelled Indigenous religions as devil worship and fetishism, and suppressed rites. In Latin America and Africa, many practices went underground or fused with Christianity: Santeria with Catholic saints, Vodou with Catholic imagery, Andean offerings with saints' days. Independent African churches and the Brazilian Spiritists grew from these meetings. Pentecostal and charismatic churches, which have grown fast in Africa, Latin America and Asia, offer healing, prophecy and deliverance as part of their worship, and are criticised by some for demonising local traditions.
Folk practice and today
Folk Christianity includes St Anthony charms for lost items, the St Christopher medal for travel, the Orthodox Easter fire, and the Mexican cult of Santa Muerte, which the Church rejects. Prosperity preaching sells faith-linked results, and some pastors charge for miracles. Scholars note that the line between religion and magic was drawn largely by Christian writers. Historians, such as Eamon Duffy and Keith Thomas, have shown that medieval Christianity was shot through with practices that later reformers redefined as magic.
Christian on EveryJaadu
The entries written up so far, best known first.
🇹🇹 Trinidad and Tobago and 5 moreSpiritual Baptist
An Afro-Caribbean Christian faith blending African traditions with Baptist worshipTradition · Speaking with spirits and the dead · Protection Living
🇪🇹 Ethiopia and 4 moreBudaቡዳ
An Ethiopian and Eritrean belief in the evil eye and hyena transformationBelief · Cursing and harm · Protection Living
🇮🇹 Italy and 5 moreSator Square
A five-word Latin palindrome found in Roman ruins and medieval churchesCharm · Protection · Healing Historical
🇦🇷 Argentina and 2 moreSan La Muerte
A skeletal folk saint venerated in South America for protection and favorsTradition · Protection · Healing Living
🇪🇸 Spain and 5 moreSt John's Eve
A Christian vigil marked by bonfires and plant gathering on the summer solstice eveRite · Protection · Speaking with spirits and the dead Living
🇮🇹 Italy and 5 moreRelic
An object or body part kept to honor a holy person and mark their connection to the divineCharm · Protection · Healing Living
🇦🇷 Argentina and 5 moreGauchito Gil
A folk saint from Argentina who protects the poor and outcastsBeing · Protection · Healing Living
🇬🇧 United Kingdom and 7 moreSaint Andrew's Day
A Christian feast day marked by national holidays in Scotland and Romania, and folk divination across Europe.Rite · Seeing and foretelling · Luck and prosperity Living
🇬🇷 Greece and 5 moreVotive offering
Objects left in sacred places to honor a deity or fulfill a vow, never to be recovered.Tradition · Protection · Healing Living
🇵🇸 Palestine and 1 moreRachel's TombQever Raḥel; Qabr Rāḥīl
A shared holy site near Bethlehem revered by Jews, Christians, and MuslimsTradition · Speaking with spirits and the dead · Protection Living
🇭🇹 Haiti and 2 moreHaitian VodouVodou
An Afro-Haitian religion blending West African traditions with Catholicism and FreemasonryTradition · Protection · Healing Living
🇺🇸 United States and 2 moreLouisiana Voodoo
An African diasporic religion practiced in Louisiana from the 18th to early 20th centuriesTradition · Healing · Protection Historical
🇫🇷 France and 5 moreKardecist SpiritismSpiritisme
A French spiritualist doctrine based on communication with spirits and reincarnation.Tradition · Speaking with spirits and the dead · Protection Living
🇩🇪 Germany and 7 moreWalpurgis NightWalpurgisnacht
A spring vigil marking the eve of Saint Walpurga's feast day with bonfires and student festivalsRite · Protection · Speaking with spirits and the dead Living
🇮🇪 Ireland and 5 moreHalloween
A Christian vigil on 31 October for the dead, now marked by costumes and carved vegetablesRite · Speaking with spirits and the dead · Protection Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Rachel's Tomb: Lane-Poole, Stanley, Public domain, source
- Yule log: Pehr Arvid Säve (1811—1887), Public domain, source
- Maya mythology: Unknown author, Public domain, source
- Folk healer: calliopejen, CC BY-SA 2.0, source
- Witchcraft in Latin America: Unknown author, CC BY 4.0, source
- Haitian Vodou: Sam Fentress, CC BY-SA 2.0, source
- Louisiana Voodoo: I cropped, original authors are Ridpath, John Clark, CC BY-SA 4.0, source
- Amulet: Anonymous ( Egypt ) Unknown author, Public domain, source
- Incense: nakimusi, CC BY 2.0, source
- Hamsa: Kritzolina, CC BY-SA 4.0, source
- Kardecist Spiritism: Coprosme, CC BY-SA 4.0, source
- Hidden-folk: Schorle, CC BY-SA 3.0, source
- Midsummer: Kora27, CC BY-SA 4.0, source
- Walpurgis Night: Luis Ricardo Falero, Public domain, source
- Halloween: Toby Ord, CC BY-SA 2.5, source
- Candomblé: André Koehne, CC BY-SA 3.0, source
- Lwa: Hector Hyppolite, Public domain, source
- Obeah: Various, published by David Nutt, Public domain, source
- Yemọja: Samuel Tobbytex007, CC BY-SA 4.0, source
- Folk saint: Sergio Serrano, CC BY-SA 2.0, source
- Spiritual Baptist: N Chadwick, CC BY-SA 2.0, source
- Buda: Aberdeen Bestiary, Public domain, source
- Winter solstice: Image by Przemyslaw " Blueshade " Idzkiewicz, CC BY-SA 2.0, source
- Day of the Dead: RubeHM, CC BY-SA 4.0, source
- Sator Square: M Disdero, CC BY-SA 3.0, source
- Quyllurit'i: AgainErick, CC BY-SA 3.0, source
- Folk Catholicism: Calvin Hennick, for WBUR Boston, CC BY 3.0, source
- Ex-voto: JTSH26, CC BY-SA 4.0, source
- Reliquary: Attributed to Jean de Toul, also written Jehan de Touyl in one source, CC0, source
- Mojo bag: Liza Khomenko, CC BY-SA 4.0, source
- Cunning folk: Midnightblueowl at English Wikipedia, CC BY-SA 3.0, source
- Agimat: FroyAgta, CC BY-SA 4.0, source
- Santería: Jorge Royan, CC BY-SA 3.0, source
- Face tattoo: Gottfried Lindauer, Public domain, source
- St John's Eve: Jules Breton, Public domain, source
- Sacred dance: Jorge Barrios, CC BY-SA 3.0, source
- Beating the bounds: Andrew Gray, CC BY-SA 2.0, source
- Hoodoo: Hoodoowoman, CC BY-SA 4.0, source
- Relic: MathieuGuy, CC BY-SA 3.0, source
- Saint Andrew's Day: Henryk Siemiradzki, Public domain, source
- Snake worship: Alexandermcnabb, CC BY-SA 4.0, source
- Santo Daime: Tonelada, CC BY-SA 3.0, source
- Marie Laveau: E. W. Kemble, Public domain, source
- Votive offering: Walter J. Pilsak, Waldsassen ( W.J.Pilsak at de.wikipedia ), CC BY-SA 3.0, source
- May Day: Bryan Ledgard, CC BY 2.0, source