Scholars and sceptics
Anthropologists, historians and investigators who study magic and test its claims.
Scholars and sceptics are the people who study magic from outside the practice: anthropologists, historians, folklorists, psychologists, scholars of religion and investigators who test claims. They have names such as E. E. Evans-Pritchard, Marcel Mauss, Bronislaw Malinowski, Mary Douglas, Keith Thomas and Carlo Ginzburg, and also investigators such as James Randi. This page covers what they have found, how they disagree, and what their work has cost and changed. Their work has changed how the whole subject is understood.
Early theories
Nineteenth-century writers such as James Frazer treated magic as a mistaken early science, a view now widely rejected as arrogant and inaccurate. Later anthropologists, including Evans-Pritchard in his 1937 study of the Azande, showed that magical belief can be a consistent way of reasoning about misfortune. Mauss and Malinowski stressed its social role. Fieldwork, archives, laboratory studies and surveys are their main methods, and each field has its own debates and schools.
The history of witch trials
Historians have revised their view of the witch trials. Keith Thomas and Alan Macfarlane studied English village accusations, Carlo Ginzburg found the benandanti in Friuli, and Ronald Hutton has argued about the numbers and causes, and Silvia Federici links the persecution to the rise of capitalism, a thesis historians dispute. The older figure of nine million victims has been dropped, and estimates now run to tens of thousands of executions.
Testing claims
Sceptics test whether claims hold up. James Randi offered a prize for evidence of paranormal power that was never won, and organisations such as the Committee for Skeptical Inquiry investigate fraud. Researchers study why people believe: pattern-seeking, uncertainty and the wish to control events. The best sceptics aim to understand people, not to mock them. Sceptics hold that claims should be tested, and they have a long record of exposing cases such as spirit photography and fake healers.
Ethics of study
Scholars were often colonial officials or missionaries, and their reports shaped how Indigenous religions were named. Contemporary researchers work with communities, ask consent and respect closed knowledge. Practitioners sometimes object to being explained, and sceptics sometimes to being called closed-minded. The conversation continues, and this guide aims to stay neutral on whether magic works. Their critics reply that science cannot measure everything that matters to a community, and that explaining a ritual away is not the same as understanding it.
Scholars and sceptics on EveryJaadu
The entries written up so far, best known first.
🇨🇳 ChinaWaidan外丹
An early Chinese alchemical practice focused on compounding mineral elixirs for immortalityTradition Historical
🇬🇧 United KingdomHarry Price
A British psychic researcher and conjurer who investigated paranormal claims and exposed fraudulent mediums.Tradition · Wonder and entertainment Historical
🇳🇿 New Zealand and 2 morePolynesian mythology
The oral traditions and legends of the Polynesian peoples across the PacificTradition · Speaking with spirits and the dead Living
🇬🇧 United Kingdom and 1 moreNicholas Culpeper
An English herbalist and astrologer who translated medical texts into English for the poor.Text · Healing · Power and authority Historical
🇮🇸 IcelandIcelandic magical stavesgaldrastafir
Sigils from Icelandic grimoires believed to hold magical powerCharm · Power and authority Historical
🇨🇳 China and 2 moreJiang Ziya姜子牙
A historical strategist and war god who helped establish the Zhou dynastyFigure · Power and authority · Cursing and harm Historical
🇪🇬 EgyptKhaemwesetḫꜥ m wꜣst
A prince and priest remembered for restoring ancient Egyptian monuments.Figure Historical
🇮🇳 IndiaNaropa
An Indian Buddhist master whose teachings shaped Tibetan Vajrayana practiceFigure · Change and initiation Historical
🇮🇹 Italy and 1 moreAradia
A figure of Italian folklore and modern pagan witchcraft, seen as a teacher of magic and liberation.Figure · Cursing and harm · Power and authority Revived
🇦🇺 AustraliaRainbow Serpent
A creator spirit of water and land in Aboriginal Australian mythologyBeing · Healing · Cursing and harm Living
🇵🇪 Peru and 1 morePishtacoñañaq; kharisiri
An Andean bogeyman said to steal human fat for oil and medicineBeing · Cursing and harm · Power and authority Living
🇫🇷 FranceEtteilla
The first professional tarot occultist who created a system for card divination.Text · Seeing and foretelling · Power and authority Historical
🇫🇷 France and 5 moreKabbalahקַבָּלָה
An esoteric school of thought within Judaism focused on the hidden meanings of scripture and the divine.Tradition · Speaking with spirits and the dead · Change and initiation Living
🇷🇺 Russia and 7 moreSlavic Native FaithРодноверие
A modern polytheistic movement drawing on Slavic folklore, romanticism, and global spiritual traditions.Tradition · Speaking with spirits and the dead · Power and authority Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Tara: Chore Bagan Art Studio, Public domain, source
- Guanyin: JL Cogburn, CC BY-SA 2.0, source
- Rabisu: editor Austen Henry Layard , drawing by L. Gruner, Public domain, source
- Heinrich Cornelius Agrippa: Jean-Louis Durant (1654-1718), Public domain, source
- Yogini: Soumendra Barik, CC BY-SA 3.0, source
- Magi: Colijn de Coter, CC0, source
- Waidan: 尹真人, Public domain, source
- Pricking: Heinrichkramer, CC BY-SA 3.0, source
- Upiór: Віщун, CC BY-SA 4.0, source
- The Kybalion: American Libraries, Public domain, source
- Salem Witch Trials: unattributed, Public domain, source
- Harry Price: Unknown author, CC BY-SA 3.0 de, source
- Directorium Inquisitorum: Nicolás Eymerich, Public domain, source
- Samhain: Daniel Maclise, Public domain, source
- William Lilly: Simon Harriyott, CC BY 2.0, source
- Nicholas Culpeper: Richard Gaywood, Public domain, source
- Emanuel Swedenborg: Carl Frederik von Breda, Public domain, source
- Marsilio Ficino: Marsilio Ficino, Public domain, source
- Ibn Arabi: Omar.Hafez, CC0, source
- Icelandic magical staves: Unknown author, Public domain, source
- Jiang Ziya: Wang Qi, Public domain, source
- Imhotep: Rama, CC BY-SA 3.0 fr, source
- Khaemweset: No machine-readable author provided. Neithsabes assumed (based on copy, Public domain, source
- Gorakhnath: Anandanath, CC BY-SA 4.0, source
- Naropa: Unknown author, CC BY-SA 3.0, source
- Apollonius of Tyana: Zde, CC BY-SA 4.0, source
- Nanabozho: D. Gordon E. Robertson, CC BY-SA 3.0, source
- Rainbow Serpent: unknown (as drawn by an Aboriginal), Public domain, source
- The Fool: Johann Georg Rauch, Public domain, source
- Will-o'-the-wisp: Hermann Hendrich, Public domain, source
- Norns: file: James Steakley ; artwork: Gustav Heidenreich, Public domain, source
- Church grim: Inès Lee, CC BY-SA 4.0, source
- Boggart: Katolophyromai, CC BY-SA 4.0, source
- Fairy ring: User:Mrs skippy, Public domain, source
- Tsukumogami: Unknown author, Public domain, source
- Nakshatra: Kishorekumar 62, CC BY-SA 3.0, source
- Würzburg witch trials: Sweet Chily, Public domain, source
- Polynesian mythology: Makemake at de.wikipedia, CC BY-SA 3.0, source
- Slavic Native Faith: Union of Slavic Rodnover Communities (Союз Славянских Общин Славянской, CC BY-SA 4.0, source
- Kabbalah: Joseph ben Abraham Gikatilla, Paulus Riccius, Leonhard Beck, Public domain, source