Scholars and sceptics
Anthropologists, historians and investigators who study magic and test its claims.
Scholars and sceptics are the people who study magic from outside the practice: anthropologists, historians, folklorists, psychologists, scholars of religion and investigators who test claims. They have names such as E. E. Evans-Pritchard, Marcel Mauss, Bronislaw Malinowski, Mary Douglas, Keith Thomas and Carlo Ginzburg, and also investigators such as James Randi. This page covers what they have found, how they disagree, and what their work has cost and changed. Their work has changed how the whole subject is understood.
Early theories
Nineteenth-century writers such as James Frazer treated magic as a mistaken early science, a view now widely rejected as arrogant and inaccurate. Later anthropologists, including Evans-Pritchard in his 1937 study of the Azande, showed that magical belief can be a consistent way of reasoning about misfortune. Mauss and Malinowski stressed its social role. Fieldwork, archives, laboratory studies and surveys are their main methods, and each field has its own debates and schools.
The history of witch trials
Historians have revised their view of the witch trials. Keith Thomas and Alan Macfarlane studied English village accusations, Carlo Ginzburg found the benandanti in Friuli, and Ronald Hutton has argued about the numbers and causes, and Silvia Federici links the persecution to the rise of capitalism, a thesis historians dispute. The older figure of nine million victims has been dropped, and estimates now run to tens of thousands of executions.
Testing claims
Sceptics test whether claims hold up. James Randi offered a prize for evidence of paranormal power that was never won, and organisations such as the Committee for Skeptical Inquiry investigate fraud. Researchers study why people believe: pattern-seeking, uncertainty and the wish to control events. The best sceptics aim to understand people, not to mock them. Sceptics hold that claims should be tested, and they have a long record of exposing cases such as spirit photography and fake healers.
Ethics of study
Scholars were often colonial officials or missionaries, and their reports shaped how Indigenous religions were named. Contemporary researchers work with communities, ask consent and respect closed knowledge. Practitioners sometimes object to being explained, and sceptics sometimes to being called closed-minded. The conversation continues, and this guide aims to stay neutral on whether magic works. Their critics reply that science cannot measure everything that matters to a community, and that explaining a ritual away is not the same as understanding it.
Scholars and sceptics on EveryJaadu
The entries written up so far, best known first.
🇺🇸 United StatesCotton Mather
A Puritan minister and writer known for his role in the Salem witch trials and promotion of smallpox inoculationFigure Historical
🇺🇸 United States and 1 moreCurse of 1940
A superstition explaining a long championship drought for the New York RangersBelief · Luck and prosperity Historical
🇨🇦 CanadaMistapewmistâpêw (ᒥᐢᑖᐤ)
A spirit-being of the Cree peoples, known as the Great Man or Bigfoot.Being · Protection · Healing Living
🇺🇸 United StatesChristian views on magic
A spectrum of Christian beliefs about magical practices, ranging from strict condemnation to esoteric integration.Belief · Cursing and harm · Protection Living
🇨🇦 CanadaOak Island mystery
A centuries-old legend of buried treasure and unexplained engineering on a Canadian island.Belief · Luck and prosperity Historical
🇺🇸 United States and 1 moreRemote viewing
A claimed psychic ability to perceive distant targets without using the sensesBelief · Seeing and foretelling Historical
🇺🇸 United States and 1 moreThe Teachings of Don Juan
A 1968 book presenting an apprenticeship with a Mexican sorcerer as anthropological fieldwork.Text · Speaking with spirits and the dead · Change and initiation Historical
🇬🇧 United Kingdom and 1 moreSuperman curse
An urban legend linking misfortunes to actors and creators in Superman adaptationsBelief · Cursing and harm Living
🇺🇸 United StatesDreaming the Dark
A 1982 book by Starhawk linking magic, sex, and politicsText · Power and authority Historical
🇺🇸 United StatesKrotona
A historic Theosophical center and intentional community in CaliforniaTradition · Power and authority Living
🇺🇸 United States and 3 moreFortune telling fraud
A confidence trick where a grifter invents a curse to extract money from a vulnerable client.Belief · Cursing and harm Living
🇬🇱 GreenlandAnguta
A Greenlandic Inuit figure who guides the dead and fathered the sea goddess SednaBeing · Speaking with spirits and the dead Historical
🇺🇸 United StatesThe Occult: A History
A 1971 survey of occult figures and latent human powers by Colin WilsonText · Wonder and entertainment Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Kennedy curse: Walt Cisco, Dallas Morning News, Public domain, source
- Spoon bending: Sgerbic, CC BY-SA 3.0, source
- Hodag: Gourami Watcher, CC BY-SA 3.0, source
- Mistapew: Alarichall, CC0, source
- Zelph: HotWheels53, CC BY-SA 3.0, source
- Curse of Tippecanoe: Albert Gallatin Hoit, Public domain, source
- The Kybalion: American Libraries, Public domain, source
- Salem Witch Trials: unattributed, Public domain, source
- Nanabozho: D. Gordon E. Robertson, CC BY-SA 3.0, source
- Satanism: Alexandre Cabanel, Public domain, source
- Estonian mythology: Jeannette Berkowitz (illustrator), Public domain, source
- Finnish mythology: Väinö Blomstedt, Public domain, source
- Totem: Jami430, CC BY-SA 4.0, source
- Hex sign: Smallbones, CC0, source
- Curse of 1940: Trophy: Unknown Photo: Alexey Chernyadyev Derivative work: J . delanoy, CC BY 3.0, source
- Christian views on magic: Athanasius Kircher, Public domain, source
- Väinämöinen: Akseli Gallen-Kallela, Public domain, source
- Mothman: Tim Bertelink, CC BY-SA 4.0, source
- New Thought: Nyttend, Public domain, source
- Ashtar: Evedawn99, Public domain, source
- Fearsome critters: Coert Du Bois, Public domain, source
- Martian Monkey: Tim Farley, CC BY-SA 4.0, source
- Haunted doll: Cayobo, CC BY 1.0, source
- Oak Island mystery: Unknown author, CC BY-SA 3.0, source
- Satanic panic: Hartmann Schedel (1440-1514), Public domain, source
- Cotton Mather: Peter Pelham, Public domain, source
- Second-term curse: Achille Beltrame, Public domain, source
- Fortune telling fraud: Simon Vouet, Public domain, source