Scholars and sceptics
Anthropologists, historians and investigators who study magic and test its claims.
Scholars and sceptics are the people who study magic from outside the practice: anthropologists, historians, folklorists, psychologists, scholars of religion and investigators who test claims. They have names such as E. E. Evans-Pritchard, Marcel Mauss, Bronislaw Malinowski, Mary Douglas, Keith Thomas and Carlo Ginzburg, and also investigators such as James Randi. This page covers what they have found, how they disagree, and what their work has cost and changed. Their work has changed how the whole subject is understood.
Early theories
Nineteenth-century writers such as James Frazer treated magic as a mistaken early science, a view now widely rejected as arrogant and inaccurate. Later anthropologists, including Evans-Pritchard in his 1937 study of the Azande, showed that magical belief can be a consistent way of reasoning about misfortune. Mauss and Malinowski stressed its social role. Fieldwork, archives, laboratory studies and surveys are their main methods, and each field has its own debates and schools.
The history of witch trials
Historians have revised their view of the witch trials. Keith Thomas and Alan Macfarlane studied English village accusations, Carlo Ginzburg found the benandanti in Friuli, and Ronald Hutton has argued about the numbers and causes, and Silvia Federici links the persecution to the rise of capitalism, a thesis historians dispute. The older figure of nine million victims has been dropped, and estimates now run to tens of thousands of executions.
Testing claims
Sceptics test whether claims hold up. James Randi offered a prize for evidence of paranormal power that was never won, and organisations such as the Committee for Skeptical Inquiry investigate fraud. Researchers study why people believe: pattern-seeking, uncertainty and the wish to control events. The best sceptics aim to understand people, not to mock them. Sceptics hold that claims should be tested, and they have a long record of exposing cases such as spirit photography and fake healers.
Ethics of study
Scholars were often colonial officials or missionaries, and their reports shaped how Indigenous religions were named. Contemporary researchers work with communities, ask consent and respect closed knowledge. Practitioners sometimes object to being explained, and sceptics sometimes to being called closed-minded. The conversation continues, and this guide aims to stay neutral on whether magic works. Their critics reply that science cannot measure everything that matters to a community, and that explaining a ritual away is not the same as understanding it.
Scholars and sceptics on EveryJaadu
The entries written up so far, best known first.
🇮🇳 IndiaNaropa
An Indian Buddhist master whose teachings shaped Tibetan Vajrayana practiceFigure · Change and initiation Historical
🇮🇳 India and 3 moreYakshaयक्ष (Sanskrit), ยักษ์ (Thai)
Nature spirits and guardian deities in South and Southeast Asian traditionsBeing · Protection · Power and authority Living
🇮🇳 India and 2 morePadmasambhavaཔདྨ་འབྱུང་གནས།
A tantric master credited with establishing Buddhism in Tibet and founding the Nyingma school.Figure · Protection · Power and authority Living
🇮🇳 India and 4 moreVajrayanaVajrayāna
A Buddhist path using rituals and mantras for rapid awakeningTradition · Change and initiation Living
🇮🇩 Indonesia and 4 moreKejawènꦏꦗꦮꦺꦤ꧀ (Kajawèn)
A Javanese tradition blending animism, Hinduism, Buddhism and Islam into a path of inner harmony.Tradition · Protection · Speaking with spirits and the dead Living
🇮🇳 India and 1 moreAmritaअमृत (Sanskrit)
A Sanskrit concept of immortality and the nectar that grants it across Indian religionsBelief · Healing · Power and authority Living
🇯🇵 Japan and 1 moreTennin天人
Heavenly beings in Japanese Buddhism, often depicted as beautiful women with feathered scarves.Being · Luck and prosperity Historical
🇯🇵 JapanAkuma悪魔(あくま)
An evil spirit in Japanese folklore, later used for Satan in ChristianityBeing · Cursing and harm Historical
🇲🇲 MyanmarMythical creatures in Burmese folklore
A collection of spirits, beasts and hybrids from Myanmar's stories and playsBeing · Wonder and entertainment Living
🇮🇳 IndiaEtheric body
A subtle energy layer said to sustain the physical form and connect it to higher states.Being · Power and authority Historical
🇬🇷 Greece and 2 moreClassical elements
Ancient theories that explain all matter as combinations of earth, water, fire, air, and aetherBelief · Wonder and entertainment Historical
🇮🇳 India and 1 moreDeity yoga
A Vajrayana meditation on embodying a chosen Buddha figure to realize emptinessTradition · Change and initiation · Power and authority Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Guanyin: JL Cogburn, CC BY-SA 2.0, source
- Spirit possession: Unknown author, CC BY 4.0, source
- Mantra: Markrosenrosen, CC BY-SA 3.0, source
- Obake: Utagawa Kunisada (歌川国貞), Public domain, source
- Axis mundi: Unknown author, Public domain, source
- Yogini: Soumendra Barik, CC BY-SA 3.0, source
- Sunda Wiwitan: Greenland4, Public domain, source
- Chinese dragon: Unknown author, CC0, source
- Sang Thong: Narisara Nuwattiwong, Public domain, source
- Chakra: Unknown author, Public domain, source
- Ashtamangala: Redtigerxyz, CC BY-SA 3.0, source
- Tantra: William Clark, Public domain, source
- Tennin: Unknown author, Public domain, source
- Fuji: Unknown author, CC BY 4.0, source
- Matsyendranath: Unknown author, Public domain, source
- Amrita: http://picasaweb.google.com/injamaven, CC BY 3.0, source
- Philippine mythology: The original uploader was Rodsan18 at English Wikipedia . ( Original t, CC BY 2.5, source
- En no Gyōja: Wmpearl, CC0, source
- Naropa: Unknown author, CC BY-SA 3.0, source
- Jeoseung Saja: National Folk Museum of Korea, CC BY 4.0, source
- Yaksha: Gunkarta ( talk ), CC BY-SA 3.0, source
- Dakini: Didier Descouens, Public domain, source
- Nakshatra: Kishorekumar 62, CC BY-SA 3.0, source
- Weizza: YashiWong, CC BY-SA 3.0, source
- Padmasambhava: John Hill, CC BY-SA 3.0, source
- Triquetra: Wiglaf at English Wikipedia, Public domain, source
- Tilopa: Unknown author, Public domain, source
- Kūkai: Unknown author, CC BY 4.0, source
- Vajrayana: Jean-Pierre Dalbéra, CC BY 2.0, source
- Personifications of death: No machine-readable author provided. Kirtap assumed (based on copyrigh, CC BY 2.5, source
- Makara: Subbhashinee S, CC BY-SA 3.0, source
- Mogwai: Gisling, CC BY-SA 3.0, source
- Mythical creatures in Burmese folklore: Unknown author, CC BY 4.0, source
- Classical elements: Unknown author, Public domain, source
- Divine retribution: John Martin, Public domain, source
- Deity yoga: Anonymous Unknown author, CC0, source
- Yadaya: Thai Government, CC BY 2.0, source
- Vajravarahi: Foto: Andreas Praefcke, Public domain, source
- Thai Buddha amulets: User:Mattes, Public domain, source
- Mara: Under the Bo, CC BY-SA 3.0, source
- Kalachakra: Nabin K. Sapkota, CC BY-SA 4.0, source
- Abhijñā: Gryffindor, Public domain, source