Protection
Warding off the evil eye, spirits, illness and bad luck: amulets, wards and thresholds.
Protection is the most widespread aim of magic. People hang, wear, bury, burn and recite things to keep out the evil eye, harmful spirits, illness and bad luck. The blue nazar, the hamsa, the horseshoe, the red thread, the Japanese omamori and the Ethiopian protective scroll all serve it. This page covers what is guarded, who is thought to need guarding, and how different societies see the practice. It is a good place to start with the subject.
What is guarded
The most guarded are the vulnerable and the valued: newborns, brides, pregnant women, livestock, new houses and travellers. Doorways, windows and crossroads get special care, since they are where inside meets outside. Practices include hanging a lemon and chillies in India, a horseshoe in Britain and Ireland, an eye-bead in Turkey, a mezuzah on Jewish doorposts and a spirit house in Thailand. Beyond doors, people protect journeys, wells, boats and herds, and the guarded thing is usually whatever the family can least afford to lose.
Against what
The danger named varies. In the Middle East and Mediterranean it is the evil eye, a harm said to come from envy or praise. In sub-Saharan Africa it is often witchcraft or a rival's sorcery. In Europe it was witches, fairies and the devil, and in East Asia hungry ghosts and ill-fortune. Protective practice therefore tells a researcher what a community fears and who it suspects. Some marks are drawn in chalk, paint or henna and renewed each year, and others are made once and left to fade.
Faith and the objects
Religions deal with protective objects in different ways. Many Muslim scholars accept verses of the Quran recited for protection and disapprove of beads or knots believed to work by themselves. Catholic Christians use blessed medals, holy water and the sign of the cross. Sikhism rejects talismans, while Buddhist monks bless protective threads and tattoos in Thailand and Cambodia. Official teaching often differs from practice in the village, where one household may wear a charm quietly and say a prayer at the same time.
Scholars and the market
Psychologists suggest protective objects ease anxiety and give a sense of control. Sceptics note that no test has shown them to prevent harm. Commerce is large: charms are mass-produced, and some sellers charge heavily for items promised to ward off disaster. Anyone in real danger or illness should turn to practical help first. Believers usually say the protection is a matter of trust and care, and many say the object matters less than the intention and the community that stands behind it.
Protection on EveryJaadu
The entries written up so far, best known first.
🇬🇧 United Kingdom and 4 moreCorn dolly
A woven straw figure made from the last sheaf of a European harvest to house the crop spirit.Tradition · Protection · Speaking with spirits and the dead Revived
🇷🇺 Russia and 3 moreLeshyлеший
A forest spirit from Slavic folklore who guards the woods and misleads travelers.Being · Protection · Cursing and harm Legendary
🇬🇷 Greece and 1 moreHecateἙκάτη
A Greek goddess of magic, crossroads, and the moon, often shown in three forms.Being · Protection · Power and authority Historical
🇸🇳 Senegal and 5 morePentagramπεντάγραμμον
A five-pointed star figure used across history for protection, ritual, and cosmologyCharm · Protection · Binding and oaths Living
🇬🇷 Greece and 5 moreVotive offering
Objects left in sacred places to honor a deity or fulfill a vow, never to be recovered.Tradition · Protection · Healing Living
🇬🇧 United Kingdom and 1 moreMagic in Anglo-Saxon Englandgaldorcræft
Healing charms and protective rituals practiced by early English tribesTradition · Healing · Protection Historical
🇷🇺 Russia and 2 moreSupernatural beings in Slavic religion
Mythic entities of nature, death, and fate in Slavic folklore and belief.Being · Protection · Cursing and harm Legendary
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Yule log: Pehr Arvid Säve (1811—1887), Public domain, source
- Fortuna: Charles Samuel, CC BY-SA 4.0, source
- Supernatural beings in Slavic religion: Bartolomeo Giuliano, CC BY-SA 3.0, source
- Bald's Leechbook: Unknown, the Internet Archive scan is low quality, and some of the tex, Public domain, source
- Śuri: Marie-Lan Nguyen, Public domain, source
- Grógaldr: W.G. Collingwood (1854 - 1932), Public domain, source
- Sanctuary of Fortuna Primigenia: MM, CC BY-SA 3.0, source
- Oomancy: Rollcloud, CC BY 3.0, source
- European witchcraft: Unknown author, CC BY 4.0, source
- Corn dolly: Renata ( talk ), Public domain, source
- Kvinneby amulet: Ulrik Skans SHMM, CC BY-SA 2.5, source
- Midsummer: Kora27, CC BY-SA 4.0, source
- Samhain: Daniel Maclise, Public domain, source
- Leshy: Γραφέας, CC BY-SA 4.0, source
- Fairy: Henry Fuseli, Public domain, source
- Hercules' Club: Wolfgang Sauber, CC BY-SA 4.0, source
- Hecate: Henryk Siemiradzki, Public domain, source
- Pentagram: Tomruen, Attribution, source
- Winter solstice: Image by Przemyslaw " Blueshade " Idzkiewicz, CC BY-SA 2.0, source
- Isis: Ägyptischer Maler um 1360 v. Chr., Public domain, source
- Druidry: TheJaySpearing, CC BY-SA 4.0, source
- Galder: Bengt A. Lundberg, CC BY 2.5, source
- Palladium: Marie-Lan Nguyen ( Jastrow ), Public domain, source
- Sibylline Books: kladcat, CC BY 2.0, source
- Meilichios: Mark Landon, CC BY 4.0, source
- Agathos Daimon: Carole Raddato, CC BY-SA 2.0, source
- Magic circle: John William Waterhouse, Public domain, source
- Ringing Cedars' Anastasianism: Лобачев Владимир, CC BY-SA 3.0, source
- Ancient Egyptian religion: Moh hakem, CC BY-SA 4.0, source
- Troll cross: Unknown author, Public domain, source
- Household deity: Claus Ableiter, CC BY-SA 3.0, source
- Votive offering: Walter J. Pilsak, Waldsassen ( W.J.Pilsak at de.wikipedia ), CC BY-SA 3.0, source
- Magic in the Greco-Roman world: ArchaiOptix, CC BY-SA 4.0, source
- Dianic Wicca: Jean-Baptiste Tuby I (Italy, active France, Paris and Versailles, 1635, Public domain, source
- Animal sacrifice: Wilfredor, CC0, source
- Dís: Emil Doepler, Public domain, source
- Lectisternium: Classical Numismatic Group (CNG), Inc., www.cngcoins.com, CC BY-SA 3.0, source
- Jupiter: ArchaiOptix, CC BY-SA 4.0, source
- Slavic religion: Alphonse Mucha, Public domain, source