Protection: magic for this purpose

Protection is the most widespread aim of magic. People hang, wear, bury, burn and recite things to keep out the evil eye, harmful spirits, illness and bad luck. The blue nazar, the hamsa, the horseshoe, the red thread, the Japanese omamori and the Ethiopian protective scroll all serve it. This page covers what is guarded, who is thought to need guarding, and how different societies see the practice. It is a good place to start with the subject.

What is guarded

The most guarded are the vulnerable and the valued: newborns, brides, pregnant women, livestock, new houses and travellers. Doorways, windows and crossroads get special care, since they are where inside meets outside. Practices include hanging a lemon and chillies in India, a horseshoe in Britain and Ireland, an eye-bead in Turkey, a mezuzah on Jewish doorposts and a spirit house in Thailand. Beyond doors, people protect journeys, wells, boats and herds, and the guarded thing is usually whatever the family can least afford to lose.

Against what

The danger named varies. In the Middle East and Mediterranean it is the evil eye, a harm said to come from envy or praise. In sub-Saharan Africa it is often witchcraft or a rival's sorcery. In Europe it was witches, fairies and the devil, and in East Asia hungry ghosts and ill-fortune. Protective practice therefore tells a researcher what a community fears and who it suspects. Some marks are drawn in chalk, paint or henna and renewed each year, and others are made once and left to fade.

Faith and the objects

Religions deal with protective objects in different ways. Many Muslim scholars accept verses of the Quran recited for protection and disapprove of beads or knots believed to work by themselves. Catholic Christians use blessed medals, holy water and the sign of the cross. Sikhism rejects talismans, while Buddhist monks bless protective threads and tattoos in Thailand and Cambodia. Official teaching often differs from practice in the village, where one household may wear a charm quietly and say a prayer at the same time.

Scholars and the market

Psychologists suggest protective objects ease anxiety and give a sense of control. Sceptics note that no test has shown them to prevent harm. Commerce is large: charms are mass-produced, and some sellers charge heavily for items promised to ward off disaster. Anyone in real danger or illness should turn to practical help first. Believers usually say the protection is a matter of trust and care, and many say the object matters less than the intention and the community that stands behind it.

Photo credits on this page

The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.

Abakuá: M. Puente, Public domain, source

Louisiana Voodoo: I cropped, original authors are Ridpath, John Clark, CC BY-SA 4.0, source

Ezili Dantor: Oficinalis, CC BY-SA 4.0, source

European witchcraft: Unknown author, CC BY 4.0, source

Candomblé: André Koehne, CC BY-SA 3.0, source

Elegua: Sailko, CC BY 3.0, source

Manbo: Aliceba, CC BY-SA 4.0, source

Bokor: Hector Hyppolite, Public domain, source

Oungan: Anthony Karen, CC BY 4.0, source

Haitian Vodou in Cuba: Dr. Anthony R. Picciolo, NOAA NODC, Public domain, source

Folk Catholicism: Calvin Hennick, for WBUR Boston, CC BY 3.0, source

Belie Belcan: Domfranciscorodrigues, CC BY-SA 3.0, source

Orisha: Turismo Bahia, CC BY-SA 2.0, source

Erzulie: anonymous, Public domain, source

Hoodoo: Hoodoowoman, CC BY-SA 4.0, source

Santo Daime: Tonelada, CC BY-SA 3.0, source

Marie Laveau: E. W. Kemble, Public domain, source

Protection