Scholars and sceptics
Anthropologists, historians and investigators who study magic and test its claims.
Scholars and sceptics are the people who study magic from outside the practice: anthropologists, historians, folklorists, psychologists, scholars of religion and investigators who test claims. They have names such as E. E. Evans-Pritchard, Marcel Mauss, Bronislaw Malinowski, Mary Douglas, Keith Thomas and Carlo Ginzburg, and also investigators such as James Randi. This page covers what they have found, how they disagree, and what their work has cost and changed. Their work has changed how the whole subject is understood.
Early theories
Nineteenth-century writers such as James Frazer treated magic as a mistaken early science, a view now widely rejected as arrogant and inaccurate. Later anthropologists, including Evans-Pritchard in his 1937 study of the Azande, showed that magical belief can be a consistent way of reasoning about misfortune. Mauss and Malinowski stressed its social role. Fieldwork, archives, laboratory studies and surveys are their main methods, and each field has its own debates and schools.
The history of witch trials
Historians have revised their view of the witch trials. Keith Thomas and Alan Macfarlane studied English village accusations, Carlo Ginzburg found the benandanti in Friuli, and Ronald Hutton has argued about the numbers and causes, and Silvia Federici links the persecution to the rise of capitalism, a thesis historians dispute. The older figure of nine million victims has been dropped, and estimates now run to tens of thousands of executions.
Testing claims
Sceptics test whether claims hold up. James Randi offered a prize for evidence of paranormal power that was never won, and organisations such as the Committee for Skeptical Inquiry investigate fraud. Researchers study why people believe: pattern-seeking, uncertainty and the wish to control events. The best sceptics aim to understand people, not to mock them. Sceptics hold that claims should be tested, and they have a long record of exposing cases such as spirit photography and fake healers.
Ethics of study
Scholars were often colonial officials or missionaries, and their reports shaped how Indigenous religions were named. Contemporary researchers work with communities, ask consent and respect closed knowledge. Practitioners sometimes object to being explained, and sceptics sometimes to being called closed-minded. The conversation continues, and this guide aims to stay neutral on whether magic works. Their critics reply that science cannot measure everything that matters to a community, and that explaining a ritual away is not the same as understanding it.
Scholars and sceptics on EveryJaadu
The entries written up so far, best known first.
🇬🇧 United KingdomEnglish folklore
The myths, legends, and customs of England passed down through generations.Tradition · Protection · Cursing and harm Living
🇸🇳 Senegal and 5 morePentagramπεντάγραμμον
A five-pointed star figure used across history for protection, ritual, and cosmologyCharm · Protection · Binding and oaths Living
🇮🇹 Italy and 1 moreMedieval European magic
A broad category of ritual and natural practices in the Middle Ages, blending healing, divination, and religious belief.Tradition · Healing · Seeing and foretelling Historical
🇪🇬 Egypt and 1 moreMagic and religion
A study of how ritual power and sacred belief overlap or separate across culturesBelief · Power and authority Historical
🇫🇷 France and 1 moreNostradamus
A French astrologer and physician known for a book of poetic propheciesText · Seeing and foretelling · Power and authority Historical
🇮🇹 Italy and 5 moreSator Square
A five-word Latin palindrome found in Roman ruins and medieval churchesCharm · Protection · Healing Historical
🇬🇧 United Kingdom and 2 moreDaniel Dunglas Home
A Scottish physical medium known for levitation and spirit communication during the Victorian era.Belief · Speaking with spirits and the dead · Wonder and entertainment Historical
🇮🇱 Israel and 5 moreAstaroth
An arch-demon in Western occultism, derived from the ancient goddess Astarte.Being · Power and authority · Cursing and harm Historical
🇫🇷 FranceDictionnaire Infernal
A French demonology book cataloguing spirits and their hierarchies with engravings.Text · Power and authority Historical
🇯🇵 JapanAkuma悪魔(あくま)
An evil spirit in Japanese folklore, later used for Satan in ChristianityBeing · Cursing and harm Historical
🇮🇱 Israel and 1 moreTerritorial spirit
A belief that demons or angels rule over specific lands and nations.Belief · Cursing and harm · Power and authority Living
🇫🇷 France and 1 moreDusios
A Gaulish spirit type later classified as an incubus demon by early Christian writersBeing · Cursing and harm · Power and authority Historical
🇺🇸 United StatesChristian views on magic
A spectrum of Christian beliefs about magical practices, ranging from strict condemnation to esoteric integration.Belief · Cursing and harm · Protection Living
🇬🇷 GreeceSacred mysteriesμυστήριον
Secret ceremonies and divine doctrines held to exceed human reasonBelief · Speaking with spirits and the dead · Change and initiation Living
🇺🇸 United States and 5 moreVanishing hitchhiker
An urban legend where a motorist picks up a passenger who vanishes, often leaving behind proof of their death.Belief · Seeing and foretelling · Wonder and entertainment Living
🇩🇪 Germany and 5 moreWitchcraft accusations against children
Historical and modern persecution of children blamed for witchcraftBelief · Cursing and harm Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Obake: Utagawa Kunisada (歌川国貞), Public domain, source
- Saducismus Triumphatus: unknown engraver of the 17th century, Public domain, source
- Tagalog religion: The original uploader was Rodsan18 at English Wikipedia . ( Original t, CC BY 2.5, source
- Cruentation: Unknown author, Public domain, source
- Number of the beast: William Blake, Public domain, source
- Witchcraft accusations against children: Radbot, CC BY-SA 3.0, source
- Salem Witch Trials: unattributed, Public domain, source
- Directorium Inquisitorum: Nicolás Eymerich, Public domain, source
- Archeosofica: Unknown author, Public domain, source
- Emanuel Swedenborg: Carl Frederik von Breda, Public domain, source
- Marsilio Ficino: Marsilio Ficino, Public domain, source
- Brownie: Unknown author, CC BY-SA 2.5, source
- Witch's mark: T. H. Matteson, Public domain, source
- English folklore: J. R. Skelton, Public domain, source
- Pentagram: Tomruen, Attribution, source
- Würzburg witch trials: Sweet Chily, Public domain, source
- Satanism: Alexandre Cabanel, Public domain, source
- Necromancy: Unknown author, CC BY 4.0, source
- Medieval European magic: Unknown author, Public domain, source
- Winter solstice: Image by Przemyslaw " Blueshade " Idzkiewicz, CC BY-SA 2.0, source
- Nostradamus: After César de Notre-Dame, Public domain, source
- Triquetra: Wiglaf at English Wikipedia, Public domain, source
- Sator Square: M Disdero, CC BY-SA 3.0, source
- Daniel Dunglas Home: Nadar, Public domain, source
- Demon: Martin Schongauer, Public domain, source
- Christian views on magic: Athanasius Kircher, Public domain, source
- Angel: Unknown author, CC0, source
- Astaroth: M. Jarrault, Public domain, source
- Titivillus: Andrewrabbott, CC BY-SA 4.0, source
- Gello: Filippino Lippi, Public domain, source
- Dictionnaire Infernal: Louis Le Breton, Public domain, source
- Dusios: Eric Hunt, CC BY-SA 2.5, source
- Palladium: Marie-Lan Nguyen ( Jastrow ), Public domain, source
- Damnation: Didier Descouens, Public domain, source
- Sacred mysteries: Johannes Hopffe, Public domain, source
- Gargoyle: Bernard Gagnon, CC BY-SA 4.0, source
- Spirit: Jastrow, Public domain, source
- Yellow badge: Edited version of original photo by Rama, CC BY-SA 3.0, source