Scholars and sceptics
Anthropologists, historians and investigators who study magic and test its claims.
Scholars and sceptics are the people who study magic from outside the practice: anthropologists, historians, folklorists, psychologists, scholars of religion and investigators who test claims. They have names such as E. E. Evans-Pritchard, Marcel Mauss, Bronislaw Malinowski, Mary Douglas, Keith Thomas and Carlo Ginzburg, and also investigators such as James Randi. This page covers what they have found, how they disagree, and what their work has cost and changed. Their work has changed how the whole subject is understood.
Early theories
Nineteenth-century writers such as James Frazer treated magic as a mistaken early science, a view now widely rejected as arrogant and inaccurate. Later anthropologists, including Evans-Pritchard in his 1937 study of the Azande, showed that magical belief can be a consistent way of reasoning about misfortune. Mauss and Malinowski stressed its social role. Fieldwork, archives, laboratory studies and surveys are their main methods, and each field has its own debates and schools.
The history of witch trials
Historians have revised their view of the witch trials. Keith Thomas and Alan Macfarlane studied English village accusations, Carlo Ginzburg found the benandanti in Friuli, and Ronald Hutton has argued about the numbers and causes, and Silvia Federici links the persecution to the rise of capitalism, a thesis historians dispute. The older figure of nine million victims has been dropped, and estimates now run to tens of thousands of executions.
Testing claims
Sceptics test whether claims hold up. James Randi offered a prize for evidence of paranormal power that was never won, and organisations such as the Committee for Skeptical Inquiry investigate fraud. Researchers study why people believe: pattern-seeking, uncertainty and the wish to control events. The best sceptics aim to understand people, not to mock them. Sceptics hold that claims should be tested, and they have a long record of exposing cases such as spirit photography and fake healers.
Ethics of study
Scholars were often colonial officials or missionaries, and their reports shaped how Indigenous religions were named. Contemporary researchers work with communities, ask consent and respect closed knowledge. Practitioners sometimes object to being explained, and sceptics sometimes to being called closed-minded. The conversation continues, and this guide aims to stay neutral on whether magic works. Their critics reply that science cannot measure everything that matters to a community, and that explaining a ritual away is not the same as understanding it.
Scholars and sceptics on EveryJaadu
The entries written up so far, best known first.
🇳🇱 NetherlandsWitch trials in the Netherlands
A historical record of prosecutions and executions for sorcery in the Dutch Republic.Belief · Cursing and harm Historical
🇬🇧 United Kingdom and 2 moreThe Holy Blood and the Holy Grail
A 1982 book proposing Jesus had a bloodline protected by a secret societyText · Cursing and harm Historical
🇭🇹 Haiti and 3 moreVoodoo doll
A pin-stuffed figure linked to magic in popular culture, not Haitian VodouCharm · Cursing and harm Historical
🇪🇬 Egypt and 3 moreIfritعفريت
A class of powerful chthonic spirits in Islamic tradition and folkloreBeing · Cursing and harm · Power and authority Historical
🇩🇪 GermanyMalleus Maleficarum
A 15th-century manual on witchcraft written by Heinrich KramerText · Cursing and harm · Binding and oaths Historical
🇳🇴 NorwayWitch trials in Norway
A wave of executions and legal persecution for sorcery in early modern Norway.Belief · Cursing and harm Historical
🇮🇹 Italy and 1 moreMedieval European magic
A broad category of ritual and natural practices in the Middle Ages, blending healing, divination, and religious belief.Tradition · Healing · Seeing and foretelling Historical
🇪🇹 EthiopiaPlanetary hours
A system assigning celestial rulers to each hour of the day and weekTradition · Power and authority · Cursing and harm Historical
🇷🇺 RussiaBlack magic
Magic traditionally defined by malevolent intent and selfish purposesBelief · Cursing and harm Historical
🇮🇪 IrelandBodach
A Gaelic trickster figure used to frighten children and warn of deathFigure · Cursing and harm · Seeing and foretelling Historical
🇫🇷 France and 4 moreWitch trials in the early modern period
A wave of prosecutions across Europe and British America from the 1400s to the late 1700s.Tradition · Cursing and harm Historical
🇳🇱 NetherlandsCornelius Loos
A Catholic priest who publicly opposed the European witch trials of the late 1500s.Belief · Cursing and harm Historical
🇪🇪 Estonia and 1 moreWitch trials in Latvia and Estonia
Early modern persecutions of sorcery and paganism by Baltic German authoritiesBelief · Cursing and harm · Cleansing and purification Historical
🇫🇷 France and 3 moreWitches' Sabbath
A legendary gathering of witches described in early modern trial records and folkloreBelief · Cursing and harm Historical
🇫🇷 France and 3 moreChristian Kabbalah
A Renaissance effort to read Christian theology into Jewish mysticismTradition · Speaking with spirits and the dead · Cursing and harm Historical
🇬🇧 United KingdomPaisley witches
A 1697 Scottish witch trial ending in mass execution after a child's illness sparked local panic.Belief · Cursing and harm Historical
🇩🇪 GermanyPhilipp Adolf von Ehrenberg
A German prince-bishop who directed a massive witch-hunt in the 1620sFigure · Cursing and harm Historical
🇬🇧 United KingdomMatthew Hopkins
The English witch-hunter who led the deadliest wave of executions in Britain.Figure · Cursing and harm Historical
🇪🇬 EgyptCurse of the pharaohs
A belief that disturbing ancient Egyptian tombs brings illness or death to the living.Belief · Cursing and harm Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Rabisu: editor Austen Henry Layard , drawing by L. Gruner, Public domain, source
- Black magic: https://www.flickr.com/photos/eliogarcia/ (nick in flickr:creo que soy, CC BY 2.0, source
- Number of the beast: William Blake, Public domain, source
- Trial by ordeal: James Sibree, Public domain, source
- Witch-cult hypothesis: Francisco Goya, Public domain, source
- Alp: Henry Fuseli, Public domain, source
- Matthew Hopkins: Unknown author, CC BY 4.0, source
- Curse of the pharaohs: Jerzy Strzelecki, CC BY-SA 3.0, source
- Mora witch trial: Unknown author Unknown author contemporary artist, Public domain, source
- Witch trials in Denmark: Rigsarkivet - Danish National Archives, CC BY-SA 2.0, source
- Sympathetic magic: Marie-Lan Nguyen, CC BY 2.5, source
- Pricking: Heinrichkramer, CC BY-SA 3.0, source
- Upiór: Віщун, CC BY-SA 4.0, source
- Salem Witch Trials: unattributed, Public domain, source
- Directorium Inquisitorum: Nicolás Eymerich, Public domain, source
- Norns: file: James Steakley ; artwork: Gustav Heidenreich, Public domain, source
- Boggart: Katolophyromai, CC BY-SA 4.0, source
- Tsukumogami: Unknown author, Public domain, source
- Dakini: Didier Descouens, Public domain, source
- Lucifer: Gustave Doré, Public domain, source
- Witch's mark: T. H. Matteson, Public domain, source
- Würzburg witch trials: Sweet Chily, Public domain, source
- Medieval European magic: Unknown author, Public domain, source
- Wild Hunt: Peter Nicolai Arbo, Public domain, source
- Ifrit: Unknown author, Public domain, source
- Yōkai: Kyosai Kawanabe (河鍋 暁斎), Public domain, source
- Pendle witches: Dr Greg, CC BY 3.0, source
- Witch trials in the early modern period: Johann Jakob Wick, Public domain, source
- Bamberg witch trials: Berthold Werner, Public domain, source
- Mjölnir: Mårten Eskil Winge, Public domain, source
- Malleus Maleficarum: Johann Jakob Wick, Public domain, source
- Witch trials in the Netherlands: Mathje1963, CC BY-SA 4.0, source