Protection
Warding off the evil eye, spirits, illness and bad luck: amulets, wards and thresholds.
Protection is the most widespread aim of magic. People hang, wear, bury, burn and recite things to keep out the evil eye, harmful spirits, illness and bad luck. The blue nazar, the hamsa, the horseshoe, the red thread, the Japanese omamori and the Ethiopian protective scroll all serve it. This page covers what is guarded, who is thought to need guarding, and how different societies see the practice. It is a good place to start with the subject.
What is guarded
The most guarded are the vulnerable and the valued: newborns, brides, pregnant women, livestock, new houses and travellers. Doorways, windows and crossroads get special care, since they are where inside meets outside. Practices include hanging a lemon and chillies in India, a horseshoe in Britain and Ireland, an eye-bead in Turkey, a mezuzah on Jewish doorposts and a spirit house in Thailand. Beyond doors, people protect journeys, wells, boats and herds, and the guarded thing is usually whatever the family can least afford to lose.
Against what
The danger named varies. In the Middle East and Mediterranean it is the evil eye, a harm said to come from envy or praise. In sub-Saharan Africa it is often witchcraft or a rival's sorcery. In Europe it was witches, fairies and the devil, and in East Asia hungry ghosts and ill-fortune. Protective practice therefore tells a researcher what a community fears and who it suspects. Some marks are drawn in chalk, paint or henna and renewed each year, and others are made once and left to fade.
Faith and the objects
Religions deal with protective objects in different ways. Many Muslim scholars accept verses of the Quran recited for protection and disapprove of beads or knots believed to work by themselves. Catholic Christians use blessed medals, holy water and the sign of the cross. Sikhism rejects talismans, while Buddhist monks bless protective threads and tattoos in Thailand and Cambodia. Official teaching often differs from practice in the village, where one household may wear a charm quietly and say a prayer at the same time.
Scholars and the market
Psychologists suggest protective objects ease anxiety and give a sense of control. Sceptics note that no test has shown them to prevent harm. Commerce is large: charms are mass-produced, and some sellers charge heavily for items promised to ward off disaster. Anyone in real danger or illness should turn to practical help first. Believers usually say the protection is a matter of trust and care, and many say the object matters less than the intention and the community that stands behind it.
Protection on EveryJaadu
The entries written up so far, best known first.
🇸🇳 Senegal and 1 moreSerer religionA ƭat Roog
The traditional faith of the Serer people, centred on the supreme deity Roog and ancestral veneration.Tradition · Protection · Speaking with spirits and the dead Living
🇪🇸 Spain and 5 moreSt John's Eve
A Christian vigil marked by bonfires and plant gathering on the summer solstice eveRite · Protection · Speaking with spirits and the dead Living
🇮🇹 Italy and 5 moreRelic
An object or body part kept to honor a holy person and mark their connection to the divineCharm · Protection · Healing Living
🇬🇷 Greece and 5 moreVotive offering
Objects left in sacred places to honor a deity or fulfill a vow, never to be recovered.Tradition · Protection · Healing Living
🇹🇹 Trinidad and Tobago and 5 moreSpiritual Baptist
An Afro-Caribbean Christian faith blending African traditions with Baptist worshipTradition · Speaking with spirits and the dead · Protection Living
🇭🇹 Haiti and 2 moreHaitian VodouVodou
An Afro-Haitian religion blending West African traditions with Catholicism and FreemasonryTradition · Protection · Healing Living
🇮🇳 IndiaKavu
Sacred forest patches in South India that protect local deities and wildlifeTradition · Protection · Speaking with spirits and the dead Living
🇳🇿 New ZealandTaniwha
Supernatural beings of Māori lore, acting as guardians or dangerous predators in water and earthBeing · Protection · Cursing and harm Living
🇯🇵 JapanOfudaお札/御札 (ofuda)
Paper and wooden talismans from Japanese Shinto shrines and Buddhist templesCharm · Protection · Cleansing and purification Living
🇮🇳 IndiaSarnaism
A tribal faith centered on nature worship and sacred groves in eastern IndiaTradition · Protection · Speaking with spirits and the dead Living
🇸🇷 SurinameWinti
An Afro-Surinamese tradition of spirit veneration and ancestral worshipTradition · Protection · Healing Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Tara: Chore Bagan Art Studio, Public domain, source
- Serer religion: Unknown author, Public domain, source
- Maya mythology: Unknown author, Public domain, source
- Eight Immortals: Fanghong, CC BY-SA 3.0, source
- Haitian Vodou: Sam Fentress, CC BY-SA 2.0, source
- Libation: Arkady Zarubin ( Аркадий Зарубин ), CC BY-SA 3.0, source
- Incense: nakimusi, CC BY 2.0, source
- Kavu: Ashwin.appus, CC BY-SA 4.0, source
- Navagraha: Kiran891, CC BY-SA 4.0, source
- Fulu: Youle26, CC BY-SA 4.0, source
- Taniwha: Pseudopanax at en.wikipedia, Public domain, source
- Ofuda: 教派研究 (Sectarian research), CC BY-SA 3.0, source
- Shinto shrine: No machine-readable author provided. Fg2 assumed (based on copyright c, Public domain, source
- Sarnaism: বুদ্ধি, CC BY-SA 4.0, source
- Ancestor worship: Lyn Gateley, CC BY 2.0, source
- Winti: G. Glaser (Fotograaf/photographer)., CC BY-SA 3.0, source
- Candomblé: André Koehne, CC BY-SA 3.0, source
- Lwa: Hector Hyppolite, Public domain, source
- Kahuna: Unknown author, Public domain, source
- Yemọja: Samuel Tobbytex007, CC BY-SA 4.0, source
- Kami: Bernard Gagnon, CC BY-SA 3.0, source
- Torii: JordyMeow, CC BY-SA 3.0, source
- Ogun: Chado07, CC BY-SA 4.0, source
- Ọya: Picture taken by Eurico Zimbres, CC BY-SA 2.5, source
- Obatala: Isha, CC BY 3.0, source
- Elegua: Sailko, CC BY 3.0, source
- Manbo: Aliceba, CC BY-SA 4.0, source
- Bokor: Hector Hyppolite, Public domain, source
- Barong: Michael Gunther, CC BY-SA 4.0, source
- St John's Eve: Jules Breton, Public domain, source
- Magic circle: John William Waterhouse, Public domain, source
- Relic: MathieuGuy, CC BY-SA 3.0, source
- Dongyue Dadi: H2v5o68z, CC0, source
- Ghost Festival: Chong Fat, CC BY-SA 3.0, source
- Snake worship: Alexandermcnabb, CC BY-SA 4.0, source
- Santo Daime: Tonelada, CC BY-SA 3.0, source
- Votive offering: Walter J. Pilsak, Waldsassen ( W.J.Pilsak at de.wikipedia ), CC BY-SA 3.0, source
- Osun-Osogbo Sacred Grove: Cheeka 2.0, CC BY-SA 4.0, source
- Sacred dance: Jorge Barrios, CC BY-SA 3.0, source
- Dianic Wicca: Jean-Baptiste Tuby I (Italy, active France, Paris and Versailles, 1635, Public domain, source
- Kautuka: Aditya.Asopa, CC BY-SA 4.0, source
- Mangala: E. A. Rodrigues, Public domain, source
- Spiritual Baptist: N Chadwick, CC BY-SA 2.0, source
- Yantra: Photo by Daniel Conrad (Chromacon), artwork by Daniel Conrad under dir, Public domain, source
- Yakshini: Brihaspati, CC BY-SA 4.0, source
- Santería: Jorge Royan, CC BY-SA 3.0, source