Protection
Warding off the evil eye, spirits, illness and bad luck: amulets, wards and thresholds.
Protection is the most widespread aim of magic. People hang, wear, bury, burn and recite things to keep out the evil eye, harmful spirits, illness and bad luck. The blue nazar, the hamsa, the horseshoe, the red thread, the Japanese omamori and the Ethiopian protective scroll all serve it. This page covers what is guarded, who is thought to need guarding, and how different societies see the practice. It is a good place to start with the subject.
What is guarded
The most guarded are the vulnerable and the valued: newborns, brides, pregnant women, livestock, new houses and travellers. Doorways, windows and crossroads get special care, since they are where inside meets outside. Practices include hanging a lemon and chillies in India, a horseshoe in Britain and Ireland, an eye-bead in Turkey, a mezuzah on Jewish doorposts and a spirit house in Thailand. Beyond doors, people protect journeys, wells, boats and herds, and the guarded thing is usually whatever the family can least afford to lose.
Against what
The danger named varies. In the Middle East and Mediterranean it is the evil eye, a harm said to come from envy or praise. In sub-Saharan Africa it is often witchcraft or a rival's sorcery. In Europe it was witches, fairies and the devil, and in East Asia hungry ghosts and ill-fortune. Protective practice therefore tells a researcher what a community fears and who it suspects. Some marks are drawn in chalk, paint or henna and renewed each year, and others are made once and left to fade.
Faith and the objects
Religions deal with protective objects in different ways. Many Muslim scholars accept verses of the Quran recited for protection and disapprove of beads or knots believed to work by themselves. Catholic Christians use blessed medals, holy water and the sign of the cross. Sikhism rejects talismans, while Buddhist monks bless protective threads and tattoos in Thailand and Cambodia. Official teaching often differs from practice in the village, where one household may wear a charm quietly and say a prayer at the same time.
Scholars and the market
Psychologists suggest protective objects ease anxiety and give a sense of control. Sceptics note that no test has shown them to prevent harm. Commerce is large: charms are mass-produced, and some sellers charge heavily for items promised to ward off disaster. Anyone in real danger or illness should turn to practical help first. Believers usually say the protection is a matter of trust and care, and many say the object matters less than the intention and the community that stands behind it.
Protection on EveryJaadu
The entries written up so far, best known first.
🇸🇳 Senegal and 1 moreSerer religionA ƭat Roog
The traditional faith of the Serer people, centred on the supreme deity Roog and ancestral veneration.Tradition · Protection · Speaking with spirits and the dead Living
🇺🇸 United States and 2 moreLouisiana Voodoo
An African diasporic religion practiced in Louisiana from the 18th to early 20th centuriesTradition · Healing · Protection Historical
🇪🇸 Spain and 5 moreSt John's Eve
A Christian vigil marked by bonfires and plant gathering on the summer solstice eveRite · Protection · Speaking with spirits and the dead Living
🇭🇹 Haiti and 2 moreHaitian VodouVodou
An Afro-Haitian religion blending West African traditions with Catholicism and FreemasonryTradition · Protection · Healing Living
🇮🇳 IndiaKavu
Sacred forest patches in South India that protect local deities and wildlifeTradition · Protection · Speaking with spirits and the dead Living
🇮🇹 Italy and 5 moreRelic
An object or body part kept to honor a holy person and mark their connection to the divineCharm · Protection · Healing Living
🇳🇿 New ZealandTaniwha
Supernatural beings of Māori lore, acting as guardians or dangerous predators in water and earthBeing · Protection · Cursing and harm Living
🇯🇵 JapanOfudaお札/御札 (ofuda)
Paper and wooden talismans from Japanese Shinto shrines and Buddhist templesCharm · Protection · Cleansing and purification Living
🇮🇳 IndiaSarnaism
A tribal faith centered on nature worship and sacred groves in eastern IndiaTradition · Protection · Speaking with spirits and the dead Living
🇪🇬 EgyptAncient Egyptian afterlife beliefs
A system of rituals and texts guiding the soul through the underworld to eternal rebirthTradition · Protection · Speaking with spirits and the dead Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- St John's Eve: Jules Breton, Public domain, source
- Tara: Chore Bagan Art Studio, Public domain, source
- Serer religion: Unknown author, Public domain, source
- Animal sacrifice: Wilfredor, CC0, source
- Lectisternium: Classical Numismatic Group (CNG), Inc., www.cngcoins.com, CC BY-SA 3.0, source
- Fortuna: Charles Samuel, CC BY-SA 4.0, source
- Snake worship: Alexandermcnabb, CC BY-SA 4.0, source
- Eight Immortals: Fanghong, CC BY-SA 3.0, source
- Louisiana Voodoo: I cropped, original authors are Ridpath, John Clark, CC BY-SA 4.0, source
- Libation: Arkady Zarubin ( Аркадий Зарубин ), CC BY-SA 3.0, source
- Incense: nakimusi, CC BY 2.0, source
- Haitian Vodou: Sam Fentress, CC BY-SA 2.0, source
- Kavu: Ashwin.appus, CC BY-SA 4.0, source
- Navagraha: Kiran891, CC BY-SA 4.0, source
- Fulu: Youle26, CC BY-SA 4.0, source
- Reliquary: Attributed to Jean de Toul, also written Jehan de Touyl in one source, CC0, source
- Relic: MathieuGuy, CC BY-SA 3.0, source
- Ghost Festival: Chong Fat, CC BY-SA 3.0, source
- Taniwha: Pseudopanax at en.wikipedia, Public domain, source
- Santería: Jorge Royan, CC BY-SA 3.0, source
- Yantra: Photo by Daniel Conrad (Chromacon), artwork by Daniel Conrad under dir, Public domain, source
- Shinto shrine: No machine-readable author provided. Fg2 assumed (based on copyright c, Public domain, source
- Ofuda: 教派研究 (Sectarian research), CC BY-SA 3.0, source
- Sarnaism: বুদ্ধি, CC BY-SA 4.0, source
- Ancient Egyptian afterlife beliefs: Hunefer, Public domain, source
- Ancestor worship: Lyn Gateley, CC BY 2.0, source
- Sacred dance: Jorge Barrios, CC BY-SA 3.0, source
- Magic circle: John William Waterhouse, Public domain, source
- Candomblé: André Koehne, CC BY-SA 3.0, source
- Lwa: Hector Hyppolite, Public domain, source
- Santo Daime: Tonelada, CC BY-SA 3.0, source
- Kahuna: Unknown author, Public domain, source
- Yakshini: Brihaspati, CC BY-SA 4.0, source
- Kami: Bernard Gagnon, CC BY-SA 3.0, source
- Torii: JordyMeow, CC BY-SA 3.0, source
- Ogun: Chado07, CC BY-SA 4.0, source
- Ọya: Picture taken by Eurico Zimbres, CC BY-SA 2.5, source
- Elegua: Sailko, CC BY 3.0, source
- Obatala: Isha, CC BY 3.0, source
- Manbo: Aliceba, CC BY-SA 4.0, source
- Bokor: Hector Hyppolite, Public domain, source
- Barong: Michael Gunther, CC BY-SA 4.0, source
- Diya: Suyash Dwivedi, CC BY-SA 4.0, source
- Eshu: Sailko, CC BY 3.0, source
- Kali: Raja Ravi Varma, Public domain, source
- Durga Puja: Subhrajyoti07, CC BY-SA 4.0, source
- Slavic religion: Alphonse Mucha, Public domain, source