Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
馃嚥馃嚱 MexicoChaneque
Mexican folklore sprites that guard nature and homesBeing 路 Protection 路 Cursing and harm Legendary
馃嚟馃嚬 Haiti and 3 moreVoodoo doll
A pin-stuffed figure linked to magic in popular culture, not Haitian VodouCharm 路 Cursing and harm Historical
馃嚥馃嚱 Mexico and 2 moreChild sacrifice
The ritual killing of children to appease deities or restore cosmic order in ancient culturesRite 路 Cursing and harm 路 Speaking with spirits and the dead Historical
馃嚨馃嚲 ParaguayAo Ao
A Guarani mythic beast that hunts humans and frightens children in ParaguayBeing 路 Cursing and harm Legendary
馃嚚馃嚤 Chile and 1 moreCuerotr眉lke wekuf眉
An aquatic creature from Mapuche and Chilote myth that drags victims into the depths.Being 路 Cursing and harm Legendary
馃嚘馃嚪 ArgentinaLegendary creatures of the Argentine Northwest region
Myths and spirits from the Andean highlands of ArgentinaBeing 路 Protection 路 Cursing and harm Historical
馃嚦馃嚠 Nicaragua and 3 moreHeadless priestel cura sin cabeza / paring pugot
A headless Catholic spirit that haunts Central America and the Philippines as a warning against sacrilege.Being 路 Cursing and harm 路 Cleansing and purification Living
馃嚟馃嚬 HaitiBizango
Haitian secret societies linked to Vodou and social controlTradition 路 Cursing and harm 路 Binding and oaths Living
馃嚛馃嚥 DominicaBelie Belcan
A loa of justice and protection in Dominican Vud煤, linked to Saint Michael.Being 路 Protection 路 Cursing and harm Living
馃嚬馃嚬 Trinidad and Tobago and 1 moreDouen
A faceless creature with backwards feet from Trinidad and Tobago folkloreBeing 路 Cursing and harm Legendary
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Maya mythology: Unknown author, Public domain, source
- Black magic: https://www.flickr.com/photos/eliogarcia/ (nick in flickr:creo que soy, CC BY 2.0, source
- La Llorona: Melvin Callejas, Public domain, source
- Trauco: Seo2 (Cristian), CC BY 2.0, source
- Chullachaqui: LLs, CC BY-SA 4.0, source
- Chaneque: Unknown author, CC BY-SA 4.0, source
- Alux: Gary Todd, CC0, source
- Obeah: Various, published by David Nutt, Public domain, source
- Bokor: Hector Hyppolite, Public domain, source
- Palo: Burkhard M眉cke, CC BY-SA 4.0, source
- Boitat谩: The ponta cabe莽a, CC BY-SA 4.0, source
- Nagual: Unknown author, Public domain, source
- Sihuanaba: Orlando Callejas, CC BY-SA 4.0, source
- Folk Catholicism: Calvin Hennick, for WBUR Boston, CC BY 3.0, source
- Ahuizotl: Infrogmation, New Orleans, Public domain, source
- Ao Ao: Cowboymax, CC0, source
- Camahueto: Rjcastillo, CC BY 4.0, source
- Belie Belcan: Domfranciscorodrigues, CC BY-SA 3.0, source
- Imbunche: Lufke, CC BY-SA 3.0, source
- Mapinguari: Lauro Iyambae (@Aptix_4p0clix), CC0, source
- Obsidian: Krassotkin, CC0, source
- El Silb贸n: Mar铆a Auxiliadora Ram铆rez Prato, CC BY-SA 3.0, source
- Child sacrifice: Julius Schnorr von Carolsfeld, Public domain, source
- The Hairy Leg: Di贸genes Montenegro, Public domain, source
- Chupacabra: Dick Langer, CC BY-SA 4.0, source
- Curupira: Sturm, CC BY-SA 4.0, source