Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
🇪🇬 EgyptCurse of the pharaohs
A belief that disturbing ancient Egyptian tombs brings illness or death to the living.Belief · Cursing and harm Historical
🇪🇬 Egypt and 3 moreIfritعفريت
A class of powerful chthonic spirits in Islamic tradition and folkloreBeing · Cursing and harm · Power and authority Historical
🇮🇹 Italy and 1 moreMedieval European magic
A broad category of ritual and natural practices in the Middle Ages, blending healing, divination, and religious belief.Tradition · Healing · Seeing and foretelling Historical
🇫🇷 France and 3 moreWitches' Sabbath
A legendary gathering of witches described in early modern trial records and folkloreBelief · Cursing and harm Historical
🇮🇪 IrelandBodach
A Gaelic trickster figure used to frighten children and warn of deathFigure · Cursing and harm · Seeing and foretelling Historical
🇷🇺 RussiaBlack magic
Magic traditionally defined by malevolent intent and selfish purposesBelief · Cursing and harm Historical
🇭🇹 HaitiBois Caïman
The sacred site where enslaved Africans planned the Haitian Revolution through a Vodou ceremony.Rite · Cursing and harm · Power and authority Historical
🇯🇵 JapanKitsunetsuki狐憑き
A Japanese folk belief in which a fox spirit enters and controls a human host.Belief · Cursing and harm · Speaking with spirits and the dead Historical
🇺🇸 United States and 2 moreLouisiana Voodoo
An African diasporic religion practiced in Louisiana from the 18th to early 20th centuriesTradition · Healing · Protection Historical
🇬🇧 United KingdomPaisley witches
A 1697 Scottish witch trial ending in mass execution after a child's illness sparked local panic.Belief · Cursing and harm Historical
🇩🇪 GermanyPhilipp Adolf von Ehrenberg
A German prince-bishop who directed a massive witch-hunt in the 1620sFigure · Cursing and harm Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Rabisu: editor Austen Henry Layard , drawing by L. Gruner, Public domain, source
- Black magic: https://www.flickr.com/photos/eliogarcia/ (nick in flickr:creo que soy, CC BY 2.0, source
- Number of the beast: William Blake, Public domain, source
- Trial by ordeal: James Sibree, Public domain, source
- Louisiana Voodoo: I cropped, original authors are Ridpath, John Clark, CC BY-SA 4.0, source
- Witch-cult hypothesis: Francisco Goya, Public domain, source
- Alp: Henry Fuseli, Public domain, source
- Curse of the pharaohs: Jerzy Strzelecki, CC BY-SA 3.0, source
- Mora witch trial: Unknown author Unknown author contemporary artist, Public domain, source
- Witch trials in Denmark: Rigsarkivet - Danish National Archives, CC BY-SA 2.0, source
- Sympathetic magic: Marie-Lan Nguyen, CC BY 2.5, source
- Curse: Katsushika Hokusai, Public domain, source
- Pricking: Heinrichkramer, CC BY-SA 3.0, source
- Upiór: Віщун, CC BY-SA 4.0, source
- Salem Witch Trials: unattributed, Public domain, source
- Directorium Inquisitorum: Nicolás Eymerich, Public domain, source
- Norns: file: James Steakley ; artwork: Gustav Heidenreich, Public domain, source
- Boggart: Katolophyromai, CC BY-SA 4.0, source
- Tsukumogami: Unknown author, Public domain, source
- Dakini: Didier Descouens, Public domain, source
- Lucifer: Gustave Doré, Public domain, source
- Witch's mark: T. H. Matteson, Public domain, source
- Urim and Thummim: Rijksmuseum, CC0, source
- Würzburg witch trials: Sweet Chily, Public domain, source
- Kurdaitcha: Unknown author, CC BY 4.0, source
- Medieval European magic: Unknown author, Public domain, source
- Wild Hunt: Peter Nicolai Arbo, Public domain, source
- Ifrit: Unknown author, Public domain, source
- Yōkai: Kyosai Kawanabe (河鍋 暁斎), Public domain, source