Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
馃嚠馃嚤 Israel and 1 moreAzazel注讝讗讝诇
A desert place and fallen angel linked to the Yom Kippur scapegoat ritualFigure 路 Cursing and harm 路 Cleansing and purification Historical
馃嚭馃嚫 United States and 2 moreLouisiana Voodoo
An African diasporic religion practiced in Louisiana from the 18th to early 20th centuriesTradition 路 Healing 路 Protection Historical
馃嚥馃嚱 Mexico and 2 moreChild sacrifice
The ritual killing of children to appease deities or restore cosmic order in ancient culturesRite 路 Cursing and harm 路 Speaking with spirits and the dead Historical
馃嚞馃嚪 Greece and 4 moreKallikantzaros魏伪位喂魏维谓蟿味伪蟻慰蟼
A malevolent goblin that dwells underground and surfaces during the twelve days of Christmas.Being 路 Cursing and harm 路 Luck and prosperity Historical
馃嚠馃嚩 Iraq and 3 moreUmayyad tradition of cursing Ali
A state policy to denounce Ali during communal prayers under the Umayyad CaliphateRite 路 Cursing and harm 路 Binding and oaths Historical
馃嚞馃嚙 United KingdomTam Lin
A Scottish ballad about a fairy knight rescued by his mortal lover on Hallowe'enFigure 路 Love and attraction 路 Cursing and harm Historical
馃嚛馃嚜 GermanyFeldgeist
German folk creatures tied to crops, weather and harvest ritualsBeing 路 Cursing and harm 路 Luck and prosperity Historical
馃嚞馃嚪 GreeceMeilichios螠蔚喂位委蠂喂慰蟼
An ancient Greek chthonic spirit linked to Zeus and appeased through fire offerings.Being 路 Protection 路 Cursing and harm Historical
馃嚠馃嚫 IcelandDj谩kninn 谩 Myrk谩
An Icelandic ghost story about a dead deacon who returns for his bride on Christmas EveFigure 路 Cursing and harm Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Kallikantzaros: Katolophyromai, CC BY-SA 4.0, source
- Louisiana Voodoo: I cropped, original authors are Ridpath, John Clark, CC BY-SA 4.0, source
- Feldgeist: Zwoelefant, CC BY-SA 3.0, source
- Azazel: Louis Le Breton, Public domain, source
- Meilichios: Mark Landon, CC BY 4.0, source
- Dj谩kninn 谩 Myrk谩: Th茅odore Meyer-Heine / Jules Worms, Public domain, source
- Umayyad tradition of cursing Ali: Anwar Rizvi, CC BY 2.0, source
- Child sacrifice: Julius Schnorr von Carolsfeld, Public domain, source
- Tam Lin: Richard Webb, CC BY-SA 2.0, source