Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
🇨🇳 China and 2 moreJiang Ziya姜子牙
A historical strategist and war god who helped establish the Zhou dynastyFigure · Power and authority · Cursing and harm Historical
🇯🇵 JapanKamo no Yasunori賀茂 保憲
A Heian-era onmyōji and teacher of Abe no Seimei in Japanese esoteric artsFigure · Seeing and foretelling · Cursing and harm Historical
🇩🇪 GermanyPhilipp Adolf von Ehrenberg
A German prince-bishop who directed a massive witch-hunt in the 1620sFigure · Cursing and harm Historical
🇬🇧 United KingdomMatthew Hopkins
The English witch-hunter who led the deadliest wave of executions in Britain.Figure · Cursing and harm Historical
🇮🇱 Israel and 1 moreAzazelעזאזל
A desert place and fallen angel linked to the Yom Kippur scapegoat ritualFigure · Cursing and harm · Cleansing and purification Historical
🇮🇸 IcelandDjákninn á Myrká
An Icelandic ghost story about a dead deacon who returns for his bride on Christmas EveFigure · Cursing and harm Historical
🇮🇱 IsraelMessiah ben Josephמָשִׁיחַ בֶּן־יוֹסֵף
A Jewish eschatological figure who wages war and dies before the final age of peaceFigure · Cursing and harm · Power and authority Historical
🇮🇱 IsraelEisheth Zenunimאֵשֶׁת זְנוּנִים
A demonic epithet for Lilith in Kabbalah and Western esotericismFigure · Cursing and harm Historical
🇬🇧 United KingdomTam Lin
A Scottish ballad about a fairy knight rescued by his mortal lover on Hallowe'enFigure · Love and attraction · Cursing and harm Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Matthew Hopkins: Unknown author, CC BY 4.0, source
- Lucifer: Gustave Doré, Public domain, source
- Wolves in folklore, religion and mythology: Unknown author, CC0, source
- Spring-heeled Jack: Unknown author, Public domain, source
- Sorginak: Errazking, CC BY-SA 4.0, source
- Madgy Figgy's Chair: Jim Champion, CC BY-SA 3.0, source
- Azazel: Louis Le Breton, Public domain, source
- Grim Reaper: Jaroslav A. Polák, CC BY 4.0, source
- Djákninn á Myrká: Théodore Meyer-Heine / Jules Worms, Public domain, source
- Jannes and Jambres: Gerard Hoet, Public domain, source
- The Hairy Leg: Diógenes Montenegro, Public domain, source
- Yogini: Soumendra Barik, CC BY-SA 3.0, source
- Jiang Ziya: Wang Qi, Public domain, source
- Witches of Benevento: Guglielmo della Porta, CC0, source
- Tam Lin: Richard Webb, CC BY-SA 2.0, source
- Legend of the White Snake: Unknown author, CC BY-SA 3.0, source