Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
🇬🇷 Greece and 5 moreCrossroads (folklore)
A junction between worlds where spirits are met and deals are madeBelief · Speaking with spirits and the dead · Cursing and harm Living
🇳🇿 New ZealandTaniwha
Supernatural beings of Māori lore, acting as guardians or dangerous predators in water and earthBeing · Protection · Cursing and harm Living
🇦🇺 AustraliaRainbow Serpent
A creator spirit of water and land in Aboriginal Australian mythologyBeing · Healing · Cursing and harm Living
🇵🇪 Peru and 1 morePishtacoñañaq; kharisiri
An Andean bogeyman said to steal human fat for oil and medicineBeing · Cursing and harm · Power and authority Living
🇬🇧 United KingdomEnglish folklore
The myths, legends, and customs of England passed down through generations.Tradition · Protection · Cursing and harm Living
🇨🇳 China and 1 moreScapulimancy
Divination using animal shoulder blades, practiced across Asia and the Americas.Oracle · Seeing and foretelling · Cursing and harm Living
🇲🇾 Malaysia and 1 morePawang
A shaman from Indonesia and Malaysia who commands spirits, weather, and wild animals.Being · Protection · Cursing and harm Living
🇪🇹 Ethiopia and 4 moreBudaቡዳ
An Ethiopian and Eritrean belief in the evil eye and hyena transformationBelief · Cursing and harm · Protection Living
🇨🇩 Democratic Republic of the CongoKindoki
A belief in spirit possession that leads to abuse and abandonment in the Congo regionBelief · Cursing and harm Living
🇵🇬 Papua New GuineaWitch-hunts in Papua New Guinea
Violent attacks on people accused of sorcery, mainly women and girlsBelief · Cursing and harm Living
🇬🇭 GhanaWitchcraft in Ghana
Beliefs in harmful magic and the social violence that follows accusations in GhanaBelief · Cursing and harm Living
🇮🇩 Indonesia and 2 moreDukun
A traditional healer and spirit medium in Indonesian folk practiceTradition · Healing · Seeing and foretelling Living
🇲🇽 Mexico and 2 moreChild sacrifice
The ritual killing of children to appease deities or restore cosmic order in ancient culturesRite · Cursing and harm · Speaking with spirits and the dead Historical
🇨🇳 China and 2 moreJiang Ziya姜子牙
A historical strategist and war god who helped establish the Zhou dynastyFigure · Power and authority · Cursing and harm Historical
🇹🇭 Thailand and 1 moreGhosts in Thai cultureผี (phi)
A wide range of spirits and ghosts found in Thai folklore and popular belief.Belief · Protection · Cursing and harm Living
🇺🇸 United States and 2 moreLouisiana Voodoo
An African diasporic religion practiced in Louisiana from the 18th to early 20th centuriesTradition · Healing · Protection Historical
🇮🇷 Iran and 4 moreJinnجِنّ
Supernatural beings in Islamic and pre-Islamic Arabian belief, capable of shapeshifting and living in society.Being · Protection · Cursing and harm Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Dukun: Unknown author, CC BY-SA 3.0, source
- Rabisu: editor Austen Henry Layard , drawing by L. Gruner, Public domain, source
- Spirit possession: Unknown author, CC BY 4.0, source
- Tagalog religion: The original uploader was Rodsan18 at English Wikipedia . ( Original t, CC BY 2.5, source
- Louisiana Voodoo: I cropped, original authors are Ridpath, John Clark, CC BY-SA 4.0, source
- La Llorona: Melvin Callejas, Public domain, source
- Jinn: VenusFeuerFalle, CC0, source
- European witchcraft: Unknown author, CC BY 4.0, source
- Taniwha: Pseudopanax at en.wikipedia, Public domain, source
- Curse: Katsushika Hokusai, Public domain, source
- Upiór: Віщун, CC BY-SA 4.0, source
- Nanabozho: D. Gordon E. Robertson, CC BY-SA 3.0, source
- Rainbow Serpent: unknown (as drawn by an Aboriginal), Public domain, source
- Alux: Gary Todd, CC0, source
- Obeah: Various, published by David Nutt, Public domain, source
- Ogun: Chado07, CC BY-SA 4.0, source
- English folklore: J. R. Skelton, Public domain, source
- Scapulimancy: Albert Peter Low, CC BY-SA 4.0, source
- Kurdaitcha: Unknown author, CC BY 4.0, source
- Pawang: Unknown author, CC BY-SA 3.0, source
- Buda: Aberdeen Bestiary, Public domain, source
- Zangbeto: Grete Howard, CC BY 3.0, source
- Boitatá: The ponta cabeça, CC BY-SA 4.0, source
- Nagual: Unknown author, Public domain, source
- Witch-hunts in Papua New Guinea: The original uploader was Dr. Blofeld at English Wikipedia ., Attribution, source
- Mjölnir: Mårten Eskil Winge, Public domain, source
- Nyi Roro Kidul: Gunawan Kartapranata, CC BY-SA 3.0, source
- Sorginak: Errazking, CC BY-SA 4.0, source
- Druid: Bernard de Montfaucon, Public domain, source
- Witchcraft in Ghana: SALTN, CC BY-SA 4.0, source
- Hoodoo: Hoodoowoman, CC BY-SA 4.0, source
- Crossroads (folklore): MiddleOfAfrica, CC BY-SA 4.0, source
- Obsidian: Krassotkin, CC0, source
- Juju: ILN Staff, after special artist correspondent Mr Harries F.R.G.S., Public domain, source
- Child sacrifice: Julius Schnorr von Carolsfeld, Public domain, source
- Magic in the Greco-Roman world: ArchaiOptix, CC BY-SA 4.0, source
- Jiang Ziya: Wang Qi, Public domain, source
- Ghosts in Thai culture: Heinrich Damm ( User:Hdamm , Hdamm at de.wikipedia.org ), CC BY 2.0, source
- Aos Sí: AE [George William Russell] (1867-1935), CC BY 4.0, source