Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
🇫🇷 France and 5 moreWerewolf
A mythical shapeshifter that turns into a wolf, central to European witch-hunts and Gothic horror.Being · Cursing and harm · Wonder and entertainment Legendary
🇬🇷 GreeceMedeaΜήδεια
A sorceress and princess of Colchis who aids Jason and uses magic for revenge.Figure · Cursing and harm · Healing Legendary
🇷🇺 Russia and 3 moreLeshyлеший
A forest spirit from Slavic folklore who guards the woods and misleads travelers.Being · Protection · Cursing and harm Legendary
🇮🇶 Iraq and 5 moreLove magic
Rituals and spells used to attract, preserve, or end romantic relationships across many cultures.Tradition · Love and attraction · Cursing and harm Historical
🇬🇷 Greece and 2 moreCurse tabletκατάδεσμος
A lead sheet inscribed with a binding curse in the Greco-Roman worldCharm · Cursing and harm · Love and attraction Historical
🇬🇷 Greece and 5 moreCrossroads (folklore)
A junction between worlds where spirits are met and deals are madeBelief · Speaking with spirits and the dead · Cursing and harm Living
🇬🇧 United Kingdom and 1 moreMagic in Anglo-Saxon Englandgaldorcræft
Healing charms and protective rituals practiced by early English tribesTradition · Healing · Protection Historical
🇷🇺 Russia and 2 moreSupernatural beings in Slavic religion
Mythic entities of nature, death, and fate in Slavic folklore and belief.Being · Protection · Cursing and harm Legendary
🇺🇸 United StatesJoy of Satan Ministries
An occult movement combining theistic Satanism with esoteric and extraterrestrial loreTradition · Power and authority · Speaking with spirits and the dead Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Spirit possession: Unknown author, CC BY 4.0, source
- Crossroads (folklore): MiddleOfAfrica, CC BY-SA 4.0, source
- Supernatural beings in Slavic religion: Bartolomeo Giuliano, CC BY-SA 3.0, source
- Bald's Leechbook: Unknown, the Internet Archive scan is low quality, and some of the tex, Public domain, source
- Witchcraft in Latin America: Unknown author, CC BY 4.0, source
- Scylla: Unknown artist, Public domain, source
- Werewolf: Mont Sudbury, Public domain, source
- Medea: Frederick Sandys, Public domain, source
- Norns: file: James Steakley ; artwork: Gustav Heidenreich, Public domain, source
- Leshy: Γραφέας, CC BY-SA 4.0, source
- Fairy: Henry Fuseli, Public domain, source
- Love magic: Kölner Meister [ 1 ] The artist is an unknown lower Rhenish artist. [, Public domain, source
- Germanic seeress: Emil Doepler, Public domain, source
- Sebile: tony_57, CC BY 3.0, source
- Freyja: John Bauer, Public domain, source
- Curse tablet: Unknown artist, Public domain, source
- Galder: Bengt A. Lundberg, CC BY 2.5, source
- Cupid: Bertel Thorvaldsen, CC BY-SA 3.0, source
- Cancer (mythology): Diosphos Painter, Public domain, source
- Midas: The Midas Painter, CC BY-SA 4.0, source
- Harpy: Unknown, near the Tyrrhenian Group?, CC BY-SA 2.0, source
- Order of Nine Angles: Unknown author, CC BY 4.0, source
- Joy of Satan Ministries: Unknown author, Public domain, source
- Horkos: Furienmeister, Public domain, source
- Meilichios: Mark Landon, CC BY 4.0, source
- Cacus: William Blake, Public domain, source
- Magic in the Greco-Roman world: ArchaiOptix, CC BY-SA 4.0, source