Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
🇳🇱 NetherlandsWitch trials in the Netherlands
A historical record of prosecutions and executions for sorcery in the Dutch Republic.Belief · Cursing and harm Historical
🇮🇱 Israel and 1 moreAzazelעזאזל
A desert place and fallen angel linked to the Yom Kippur scapegoat ritualFigure · Cursing and harm · Cleansing and purification Historical
🇮🇹 Italy and 1 moreMedieval European magic
A broad category of ritual and natural practices in the Middle Ages, blending healing, divination, and religious belief.Tradition · Healing · Seeing and foretelling Historical
🇬🇧 United KingdomSt Mark's Eve
An English folk custom to witness omens of death and future marriage on the eve of a saint's feast dayRite · Seeing and foretelling · Cursing and harm Historical
🇫🇷 France and 1 moreDusios
A Gaulish spirit type later classified as an incubus demon by early Christian writersBeing · Cursing and harm · Power and authority Historical
🇪🇬 Egypt and 1 moreCurse of Ham
A biblical story used to justify slavery and racial discriminationBelief · Cursing and harm Historical
🇫🇷 FranceTempestarii
Medieval figures accused of controlling storms and the beliefs surrounding them.Belief · Cursing and harm · Protection Historical
🇩🇪 Germany and 1 moreReligious aspects of Nazism
The study of how Nazi ideology borrowed religious forms and esoteric beliefs to build a political movement.Tradition · Power and authority · Cursing and harm Historical
🇫🇷 FranceLoudun possessionsaffaire des possédées de Loudun
A 17th-century witchcraft trial in France involving alleged demonic possession by Ursuline nuns.Belief · Cursing and harm · Speaking with spirits and the dead Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Number of the beast: William Blake, Public domain, source
- European witchcraft: Unknown author, CC BY 4.0, source
- Witch trials in Denmark: Rigsarkivet - Danish National Archives, CC BY-SA 2.0, source
- Curse: Katsushika Hokusai, Public domain, source
- Salem Witch Trials: unattributed, Public domain, source
- Lucifer: Gustave Doré, Public domain, source
- Witch's mark: T. H. Matteson, Public domain, source
- Würzburg witch trials: Sweet Chily, Public domain, source
- Medieval European magic: Unknown author, Public domain, source
- Pendle witches: Dr Greg, CC BY 3.0, source
- Bamberg witch trials: Berthold Werner, Public domain, source
- Gello: Filippino Lippi, Public domain, source
- Dusios: Eric Hunt, CC BY-SA 2.5, source
- Deal with the Devil: Christoph, Public domain, source
- Witch trials in the Netherlands: Mathje1963, CC BY-SA 4.0, source
- Azazel: Louis Le Breton, Public domain, source
- Basque witch trials: Alberto-g-rovi, CC BY 3.0, source
- Loudun possessions: Unknown author, Public domain, source
- Curse of Ham: Ксенофонтов Иван Степанович. Ksenofóntov Iván Stepánovich (1817-1875), Public domain, source
- Witch trials in the Holy Roman Empire: Unknown author, Public domain, source
- Torsåker witch trials: Y-näsmannen, CC0, source
- Leviathan: Gustave Doré, Public domain, source
- Witch trials in France: Unknown author, CC BY 4.0, source
- Divine retribution: John Martin, Public domain, source
- Serpent seed: David Roberts, CC BY-SA 3.0, source
- Samlesbury witches: Tom Oates, CC BY-SA 3.0, source
- Religious aspects of Nazism: Unknown author, CC BY-SA 3.0 de, source
- Witches of Benevento: Guglielmo della Porta, CC0, source