Speaking with spirits and the dead
Mediumship, ancestor rites, possession and the offerings made to the unseen.
Speaking with spirits and the dead is the aim of mediumship, ancestor rites, possession and necromancy. It runs from the spirit mediums of Korea and Brazil to Vodou possession, Chinese ancestor offerings, the Mexican Day of the Dead, Victorian spiritualism and the Witch of Endor of the Bible. It is a central practice in some living religions and a frequent target of fraud in others. This page covers who speaks to the dead and how they are judged.
Ways of contact
Methods differ. In possession, a spirit or deity is said to speak through the body of a medium, as in Vodou, Candomblé, Haitian and Brazilian rites, and in Korean gut. In trance or dream, a shaman travels to the spirit world. In offerings and festivals, families feed and talk to ancestors, as in the Hungry Ghost month in China and the ofrenda in Mexico. Spiritualism added the seance and the table-rapping of the 1840s.
Who may
In many societies, women lead: Korean mudang, Okinawan yuta, Brazilian mães de santo and the Western spiritualist mediums of the nineteenth century, who found in mediumship a public role denied elsewhere. Elsewhere, the role is for elders and ancestors' descendants. Some traditions require initiation, and some say contact with the dead is not for outsiders to attempt. Spirits and ancestors are not always friendly: mediums report angry, hungry or lost beings, and rites exist for settling them, such as offerings for neglected ancestors in China and Vietnam.
Authority and fear
Religions disagree. Christianity, Judaism and Islam each forbid certain contact with the dead while honouring prayer for them. Spiritist movements around Kardec in Brazil and France treat communication as a doctrine. Colonial authorities banned possession cults in many places, often labelling them devil worship, and some Pentecostal churches today condemn them in the same terms. The rites are widely found in Africa too, where ancestors are consulted at the family shrine and are held to watch over the living.
Fraud, grief and study
Grieving people are vulnerable. Fraudulent mediums, from the Fox sisters, who confessed in 1888, to modern cold readers, have taken money by exploiting loss. Researchers point to cold reading and to the ideomotor effect behind the Ouija board. Many bereaved people also report real comfort from rites that keep a bond with the dead, and counsellors acknowledge that continuing bonds are common. Doctors and psychologists note that a grief reaction can include hearing or sensing the dead, which is common and not in itself a sign of illness.
Speaking with spirits and the dead on EveryJaadu
The entries written up so far, best known first.
🇵🇪 Peru and 5 morePachamama
The Andean mother goddess of space-time and the earthBeing · Protection · Healing Living
🇬🇹 Guatemala and 1 moreTzolkʼinAj Ilabal Qʼij
A 260-day cycle used by the Maya for divination and ritual timingTradition · Seeing and foretelling · Luck and prosperity Living
🇵🇪 Peru and 2 moreInca religion
The polytheistic beliefs and rites of the Inca Empire across the AndesTradition · Protection · Luck and prosperity Historical
🇲🇽 MexicoCalavera
A sugar or clay skull used in Mexican Day of the Dead celebrations.Charm · Speaking with spirits and the dead · Luck and prosperity Living
🇲🇽 Mexico and 2 moreChild sacrifice
The ritual killing of children to appease deities or restore cosmic order in ancient culturesRite · Cursing and harm · Speaking with spirits and the dead Historical
🇹🇹 Trinidad and Tobago and 5 moreSpiritual Baptist
An Afro-Caribbean Christian faith blending African traditions with Baptist worshipTradition · Speaking with spirits and the dead · Protection Living
🇭🇹 Haiti and 2 moreHaitian VodouVodou
An Afro-Haitian religion blending West African traditions with Catholicism and FreemasonryTradition · Protection · Healing Living
🇨🇺 Cuba and 2 moreAbakuá
A male-only Cuban religious fraternity with West African roots and strict secrecyTradition · Protection · Speaking with spirits and the dead Living
🇫🇷 France and 5 moreKardecist SpiritismSpiritisme
A French spiritualist doctrine based on communication with spirits and reincarnation.Tradition · Speaking with spirits and the dead · Protection Living
🇸🇷 SurinameWinti
An Afro-Surinamese tradition of spirit veneration and ancestral worshipTradition · Protection · Healing Living
🇧🇯 Benin and 2 morePapa Legba
A loa who stands at the crossroads and opens the gate between people and spiritsBeing · Speaking with spirits and the dead · Power and authority Living
🇹🇹 Trinidad and Tobago and 4 moreTrinidad Orisha
A syncretic Afro-Caribbean faith blending Yoruba spirit work with Christian and other traditions in Trinidad.Tradition · Speaking with spirits and the dead · Healing Living
🇯🇲 Jamaica and 2 moreKromanti
A ritual language spoken by ancestral spirits in Jamaican Maroon ceremoniesBelief · Speaking with spirits and the dead Living
🇨🇺 Cuba and 1 moreHaitian Vodou in CubaVodú Haitiano
A Caribbean religious tradition brought by migrants and maintained in eastern CubaTradition · Speaking with spirits and the dead · Protection Living
🇲🇽 MexicoWerejaguar
A supernatural figure from Olmec art, blending human and jaguar traits.Being · Power and authority · Speaking with spirits and the dead Legendary
🇲🇽 MexicoMazatec shamanism
A Mazatec healing tradition centered on visionary plant ceremonies called veladasTradition · Healing · Speaking with spirits and the dead Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Maya mythology: Unknown author, Public domain, source
- Mohan: Sanjuan, Public domain, source
- Copal: Didier Descouens, CC BY-SA 4.0, source
- Haitian Vodou: Sam Fentress, CC BY-SA 2.0, source
- Abakuá: M. Puente, Public domain, source
- Kardecist Spiritism: Coprosme, CC BY-SA 4.0, source
- Prayer beads: ja:利用者:pack372sd, CC BY-SA 3.0, source
- Egungun: Ìṣẹ̀ṣeAssembly, CC BY-SA 4.0, source
- Winti: G. Glaser (Fotograaf/photographer)., CC BY-SA 3.0, source
- Candomblé: André Koehne, CC BY-SA 3.0, source
- Pachamama: Penarc, CC BY-SA 3.0, source
- Lwa: Hector Hyppolite, Public domain, source
- Manbo: Aliceba, CC BY-SA 4.0, source
- Tzolkʼin: Lacambalam, CC BY-SA 4.0, source
- Machi: Unknown author, Public domain, source
- Oungan: Anthony Karen, CC BY 4.0, source
- Palo: Burkhard Mücke, CC BY-SA 4.0, source
- Day of the Dead: RubeHM, CC BY-SA 4.0, source
- Ofrenda: Eneas de Troya, CC BY 2.0, source
- Haitian Vodou in Cuba: Dr. Anthony R. Picciolo, NOAA NODC, Public domain, source
- Quyllurit'i: AgainErick, CC BY-SA 3.0, source
- Mapuche religion: Gary Todd, CC0, source
- Inca religion: Chronicler Martín of Murúa (Cronista Martín de Murúa), Public domain, source
- Folk Catholicism: Calvin Hennick, for WBUR Boston, CC BY 3.0, source
- Personifications of death: No machine-readable author provided. Kirtap assumed (based on copyrigh, CC BY 2.5, source
- Werejaguar: Ruben Charles, ( http://www.rubencharles.com ), CC BY 2.0, source
- Zemi: Unknown author, CC0, source
- Calavera: Unknown author, CC BY-SA 3.0, source
- Santo Daime: Tonelada, CC BY-SA 3.0, source
- Child sacrifice: Julius Schnorr von Carolsfeld, Public domain, source
- Spiritual Baptist: N Chadwick, CC BY-SA 2.0, source
- Santería: Jorge Royan, CC BY-SA 3.0, source