Speaking with spirits and the dead
Mediumship, ancestor rites, possession and the offerings made to the unseen.
Speaking with spirits and the dead is the aim of mediumship, ancestor rites, possession and necromancy. It runs from the spirit mediums of Korea and Brazil to Vodou possession, Chinese ancestor offerings, the Mexican Day of the Dead, Victorian spiritualism and the Witch of Endor of the Bible. It is a central practice in some living religions and a frequent target of fraud in others. This page covers who speaks to the dead and how they are judged.
Ways of contact
Methods differ. In possession, a spirit or deity is said to speak through the body of a medium, as in Vodou, Candomblé, Haitian and Brazilian rites, and in Korean gut. In trance or dream, a shaman travels to the spirit world. In offerings and festivals, families feed and talk to ancestors, as in the Hungry Ghost month in China and the ofrenda in Mexico. Spiritualism added the seance and the table-rapping of the 1840s.
Who may
In many societies, women lead: Korean mudang, Okinawan yuta, Brazilian mães de santo and the Western spiritualist mediums of the nineteenth century, who found in mediumship a public role denied elsewhere. Elsewhere, the role is for elders and ancestors' descendants. Some traditions require initiation, and some say contact with the dead is not for outsiders to attempt. Spirits and ancestors are not always friendly: mediums report angry, hungry or lost beings, and rites exist for settling them, such as offerings for neglected ancestors in China and Vietnam.
Authority and fear
Religions disagree. Christianity, Judaism and Islam each forbid certain contact with the dead while honouring prayer for them. Spiritist movements around Kardec in Brazil and France treat communication as a doctrine. Colonial authorities banned possession cults in many places, often labelling them devil worship, and some Pentecostal churches today condemn them in the same terms. The rites are widely found in Africa too, where ancestors are consulted at the family shrine and are held to watch over the living.
Fraud, grief and study
Grieving people are vulnerable. Fraudulent mediums, from the Fox sisters, who confessed in 1888, to modern cold readers, have taken money by exploiting loss. Researchers point to cold reading and to the ideomotor effect behind the Ouija board. Many bereaved people also report real comfort from rites that keep a bond with the dead, and counsellors acknowledge that continuing bonds are common. Doctors and psychologists note that a grief reaction can include hearing or sensing the dead, which is common and not in itself a sign of illness.
Speaking with spirits and the dead on EveryJaadu
The entries written up so far, best known first.
🇮🇱 Israel and 5 moreTetragrammatonיהוה
The four-letter name of God in the Hebrew Bible, written as YHWH.Belief · Speaking with spirits and the dead Living
🇵🇸 PalestineHekhalot literatureספרות ההיכלות והמרכבה
Jewish visionary texts describing ascents to heavenly palaces and chariotsText · Speaking with spirits and the dead · Change and initiation Historical
🇮🇱 Israel and 3 moreCleromancy
A divination method that uses random chance to reveal divine willOracle · Seeing and foretelling · Speaking with spirits and the dead Living
🇮🇷 Iran and 4 moreChaharshanbe Suriچهارشنبهسوری
An Iranian fire festival marking the transition from winter to springTradition · Luck and prosperity · Speaking with spirits and the dead Living
🇵🇸 Palestine and 1 moreRachel's TombQever Raḥel; Qabr Rāḥīl
A shared holy site near Bethlehem revered by Jews, Christians, and MuslimsTradition · Speaking with spirits and the dead · Protection Living
🇮🇱 Israel and 1 moreYom Hillulaיום הילולא
A joyous death anniversary for a saint in Jewish traditionRite · Speaking with spirits and the dead Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Rabisu: editor Austen Henry Layard , drawing by L. Gruner, Public domain, source
- Jewish mysticism: Unknown author, Public domain, source
- Tetragrammaton: Lakisletter.gif : derivative work: Filii Henoch ( talk ), Public domain, source
- Yom Hillula: Jonathan Stein, Public domain, source
- Incense: nakimusi, CC BY 2.0, source
- Isaac Luria: Louski1, CC BY-SA 3.0, source
- Marsilio Ficino: Marsilio Ficino, Public domain, source
- Ibn Arabi: Omar.Hafez, CC0, source
- Tefillin: Brooklyn Museum, CC BY 3.0, source
- Lag BaOmer: Yoninah, CC BY-SA 3.0, source
- Urim and Thummim: Rijksmuseum, CC0, source
- Witch of Endor: Adam Elsheimer / John Kay, CC BY 4.0, source
- Wild rue: Yuriy75, CC BY-SA 3.0, source
- Upsherin: Vered Peer, CC BY 4.0, source
- Tawûsî Melek: Bernd Schwabe in Hannover, CC BY 3.0, source
- Fravashi: Hooman Mallahzadeh, CC BY-SA 4.0, source
- Angel: Unknown author, CC0, source
- Kilili: Unknown author, CC0, source
- Pardes: Anonymous (photo by Adrian Pingstone), Public domain, source
- Seder hishtalshelus: Daderot, Public domain, source
- Khirqa: Unknown author, CC0, source
- Mezuzah: Adrian Grycuk, CC BY-SA 3.0 pl, source
- Cleromancy: Julius Schnorr von Carolsfeld, Public domain, source
- Hittite sun disk: Noumenon, CC BY-SA 3.0, source
- Chaharshanbe Suri: Philippe Giabbanelli, CC BY 3.0, source
- Sacred dance: Jorge Barrios, CC BY-SA 3.0, source
- Ana BeKoach: Baruch Zvi Ring (c. 1872 - 1927) Details on Google Art Project, Public domain, source
- Baetyl: Jusepe de Ribera, Public domain, source
- Khidr: Unknown author, Public domain, source
- Dhikr: Eugène Baugnies, Public domain, source
- Rachel's Tomb: Lane-Poole, Stanley, Public domain, source
- Hadra: Zeinebtakouti, CC BY-SA 4.0, source
- Sama: myself, Public domain, source