Scholars and sceptics
Anthropologists, historians and investigators who study magic and test its claims.
Scholars and sceptics are the people who study magic from outside the practice: anthropologists, historians, folklorists, psychologists, scholars of religion and investigators who test claims. They have names such as E. E. Evans-Pritchard, Marcel Mauss, Bronislaw Malinowski, Mary Douglas, Keith Thomas and Carlo Ginzburg, and also investigators such as James Randi. This page covers what they have found, how they disagree, and what their work has cost and changed. Their work has changed how the whole subject is understood.
Early theories
Nineteenth-century writers such as James Frazer treated magic as a mistaken early science, a view now widely rejected as arrogant and inaccurate. Later anthropologists, including Evans-Pritchard in his 1937 study of the Azande, showed that magical belief can be a consistent way of reasoning about misfortune. Mauss and Malinowski stressed its social role. Fieldwork, archives, laboratory studies and surveys are their main methods, and each field has its own debates and schools.
The history of witch trials
Historians have revised their view of the witch trials. Keith Thomas and Alan Macfarlane studied English village accusations, Carlo Ginzburg found the benandanti in Friuli, and Ronald Hutton has argued about the numbers and causes, and Silvia Federici links the persecution to the rise of capitalism, a thesis historians dispute. The older figure of nine million victims has been dropped, and estimates now run to tens of thousands of executions.
Testing claims
Sceptics test whether claims hold up. James Randi offered a prize for evidence of paranormal power that was never won, and organisations such as the Committee for Skeptical Inquiry investigate fraud. Researchers study why people believe: pattern-seeking, uncertainty and the wish to control events. The best sceptics aim to understand people, not to mock them. Sceptics hold that claims should be tested, and they have a long record of exposing cases such as spirit photography and fake healers.
Ethics of study
Scholars were often colonial officials or missionaries, and their reports shaped how Indigenous religions were named. Contemporary researchers work with communities, ask consent and respect closed knowledge. Practitioners sometimes object to being explained, and sceptics sometimes to being called closed-minded. The conversation continues, and this guide aims to stay neutral on whether magic works. Their critics reply that science cannot measure everything that matters to a community, and that explaining a ritual away is not the same as understanding it.
Scholars and sceptics on EveryJaadu
The entries written up so far, best known first.
🇪🇬 Egypt and 3 moreIfritعفريت
A class of powerful chthonic spirits in Islamic tradition and folkloreBeing · Cursing and harm · Power and authority Historical
🇳🇴 NorwayVardø witch trials
A major Scandinavian persecution of women accused of sorcery in 17th-century NorwayBelief · Cursing and harm Historical
🇬🇭 GhanaWitchcraft in Ghana
Beliefs in harmful magic and the social violence that follows accusations in GhanaBelief · Cursing and harm Living
🇫🇮 Finland and 1 moreWitch trials in Finland
A historical record of legal persecution for magic in a region where men were common targets.Belief · Cursing and harm Historical
🇿🇦 South Africa and 5 moreMurder for body parts
The killing of people to harvest body parts for traditional medicine or the illegal organ trade.Belief · Cursing and harm · Power and authority Living
🇫🇷 France and 3 moreWitches' Sabbath
A legendary gathering of witches described in early modern trial records and folkloreBelief · Cursing and harm Historical
🇨🇳 China and 2 moreJiang Ziya姜子牙
A historical strategist and war god who helped establish the Zhou dynastyFigure · Power and authority · Cursing and harm Historical
🇮🇹 Italy and 1 moreAradia
A figure of Italian folklore and modern pagan witchcraft, seen as a teacher of magic and liberation.Figure · Cursing and harm · Power and authority Revived
🇦🇺 AustraliaRainbow Serpent
A creator spirit of water and land in Aboriginal Australian mythologyBeing · Healing · Cursing and harm Living
🇵🇪 Peru and 1 morePishtacoñañaq; kharisiri
An Andean bogeyman said to steal human fat for oil and medicineBeing · Cursing and harm · Power and authority Living
🇮🇹 Italy and 1 moreMedieval European magic
A broad category of ritual and natural practices in the Middle Ages, blending healing, divination, and religious belief.Tradition · Healing · Seeing and foretelling Historical
🇫🇷 France and 3 moreChristian Kabbalah
A Renaissance effort to read Christian theology into Jewish mysticismTradition · Speaking with spirits and the dead · Cursing and harm Historical
🇸🇦 Saudi Arabia and 5 moreWitch hunt
A campaign to find and punish people accused of using magic for harmBelief · Cursing and harm Historical
🇮🇱 Israel and 1 moreAzazelעזאזל
A desert place and fallen angel linked to the Yom Kippur scapegoat ritualFigure · Cursing and harm · Cleansing and purification Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Bideford witch trial: Totnesmartin, Public domain, source
- Spirit possession: Unknown author, CC BY 4.0, source
- Lotan: Gustave Doré, Public domain, source
- Witch-cult hypothesis: Francisco Goya, Public domain, source
- Curse of Tippecanoe: Albert Gallatin Hoit, Public domain, source
- Mora witch trial: Unknown author Unknown author contemporary artist, Public domain, source
- Sympathetic magic: Marie-Lan Nguyen, CC BY 2.5, source
- Witchcraft in Ghana: SALTN, CC BY-SA 4.0, source
- Witch trials in Denmark: Rigsarkivet - Danish National Archives, CC BY-SA 2.0, source
- Satanic panic: Hartmann Schedel (1440-1514), Public domain, source
- Upiór: Віщун, CC BY-SA 4.0, source
- Directorium Inquisitorum: Nicolás Eymerich, Public domain, source
- Jiang Ziya: Wang Qi, Public domain, source
- Nanabozho: D. Gordon E. Robertson, CC BY-SA 3.0, source
- Rainbow Serpent: unknown (as drawn by an Aboriginal), Public domain, source
- Lady Midday: Віщун, CC BY-SA 4.0, source
- Will-o'-the-wisp: Hermann Hendrich, Public domain, source
- Norns: file: James Steakley ; artwork: Gustav Heidenreich, Public domain, source
- Boggart: Katolophyromai, CC BY-SA 4.0, source
- Tsukumogami: Unknown author, Public domain, source
- Witch hunt: Johann Jakob Wick, Public domain, source
- Dakini: Didier Descouens, Public domain, source
- Vampire folklore: Dick Thomas Johnson, CC BY 2.0, source
- Div: Unknown Calligrapher, Public domain, source
- Lucifer: Gustave Doré, Public domain, source
- Azazel: Louis Le Breton, Public domain, source
- Witch's mark: T. H. Matteson, Public domain, source
- Medieval European magic: Unknown author, Public domain, source
- Wild Hunt: Peter Nicolai Arbo, Public domain, source
- Jack: Internet Archive Book Images, No restrictions, source
- Jannes and Jambres: Gerard Hoet, Public domain, source
- Mare: Henry Fuseli, Public domain, source
- Ifrit: Unknown author, Public domain, source
- Demon: Martin Schongauer, Public domain, source