Scholars and sceptics
Anthropologists, historians and investigators who study magic and test its claims.
Scholars and sceptics are the people who study magic from outside the practice: anthropologists, historians, folklorists, psychologists, scholars of religion and investigators who test claims. They have names such as E. E. Evans-Pritchard, Marcel Mauss, Bronislaw Malinowski, Mary Douglas, Keith Thomas and Carlo Ginzburg, and also investigators such as James Randi. This page covers what they have found, how they disagree, and what their work has cost and changed. Their work has changed how the whole subject is understood.
Early theories
Nineteenth-century writers such as James Frazer treated magic as a mistaken early science, a view now widely rejected as arrogant and inaccurate. Later anthropologists, including Evans-Pritchard in his 1937 study of the Azande, showed that magical belief can be a consistent way of reasoning about misfortune. Mauss and Malinowski stressed its social role. Fieldwork, archives, laboratory studies and surveys are their main methods, and each field has its own debates and schools.
The history of witch trials
Historians have revised their view of the witch trials. Keith Thomas and Alan Macfarlane studied English village accusations, Carlo Ginzburg found the benandanti in Friuli, and Ronald Hutton has argued about the numbers and causes, and Silvia Federici links the persecution to the rise of capitalism, a thesis historians dispute. The older figure of nine million victims has been dropped, and estimates now run to tens of thousands of executions.
Testing claims
Sceptics test whether claims hold up. James Randi offered a prize for evidence of paranormal power that was never won, and organisations such as the Committee for Skeptical Inquiry investigate fraud. Researchers study why people believe: pattern-seeking, uncertainty and the wish to control events. The best sceptics aim to understand people, not to mock them. Sceptics hold that claims should be tested, and they have a long record of exposing cases such as spirit photography and fake healers.
Ethics of study
Scholars were often colonial officials or missionaries, and their reports shaped how Indigenous religions were named. Contemporary researchers work with communities, ask consent and respect closed knowledge. Practitioners sometimes object to being explained, and sceptics sometimes to being called closed-minded. The conversation continues, and this guide aims to stay neutral on whether magic works. Their critics reply that science cannot measure everything that matters to a community, and that explaining a ritual away is not the same as understanding it.
Scholars and sceptics on EveryJaadu
The entries written up so far, best known first.
🇬🇧 United KingdomMatthew Hopkins
The English witch-hunter who led the deadliest wave of executions in Britain.Figure · Cursing and harm Historical
🇨🇳 China and 2 moreJiang Ziya姜子牙
A historical strategist and war god who helped establish the Zhou dynastyFigure · Power and authority · Cursing and harm Historical
🇮🇹 Italy and 1 moreAradia
A figure of Italian folklore and modern pagan witchcraft, seen as a teacher of magic and liberation.Figure · Cursing and harm · Power and authority Revived
🇮🇱 Israel and 1 moreAzazelעזאזל
A desert place and fallen angel linked to the Yom Kippur scapegoat ritualFigure · Cursing and harm · Cleansing and purification Historical
🇧🇷 Brazil and 1 moreSaciSaci-pererê
A one-legged prankster of Brazilian folklore who hides in dust devils and wears a magic red cap.Figure · Luck and prosperity · Cursing and harm Living
🇬🇧 United KingdomTam Lin
A Scottish ballad about a fairy knight rescued by his mortal lover on Hallowe'enFigure · Love and attraction · Cursing and harm Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Yogini: Soumendra Barik, CC BY-SA 3.0, source
- La Llorona: Melvin Callejas, Public domain, source
- Matthew Hopkins: Unknown author, CC BY 4.0, source
- Jiang Ziya: Wang Qi, Public domain, source
- Lucifer: Gustave Doré, Public domain, source
- Azazel: Louis Le Breton, Public domain, source
- Jack: Internet Archive Book Images, No restrictions, source
- The Hairy Leg: Diógenes Montenegro, Public domain, source
- Jannes and Jambres: Gerard Hoet, Public domain, source
- Witches of Benevento: Guglielmo della Porta, CC0, source
- Wolves in folklore, religion and mythology: Unknown author, CC0, source
- Legend of the White Snake: Unknown author, CC BY-SA 3.0, source
- Madgy Figgy's Chair: Jim Champion, CC BY-SA 3.0, source
- Grim Reaper: Jaroslav A. Polák, CC BY 4.0, source
- Tam Lin: Richard Webb, CC BY-SA 2.0, source
- Yule cat: Christine Rondeau, CC BY 2.0, source