Scholars and sceptics
Anthropologists, historians and investigators who study magic and test its claims.
Scholars and sceptics are the people who study magic from outside the practice: anthropologists, historians, folklorists, psychologists, scholars of religion and investigators who test claims. They have names such as E. E. Evans-Pritchard, Marcel Mauss, Bronislaw Malinowski, Mary Douglas, Keith Thomas and Carlo Ginzburg, and also investigators such as James Randi. This page covers what they have found, how they disagree, and what their work has cost and changed. Their work has changed how the whole subject is understood.
Early theories
Nineteenth-century writers such as James Frazer treated magic as a mistaken early science, a view now widely rejected as arrogant and inaccurate. Later anthropologists, including Evans-Pritchard in his 1937 study of the Azande, showed that magical belief can be a consistent way of reasoning about misfortune. Mauss and Malinowski stressed its social role. Fieldwork, archives, laboratory studies and surveys are their main methods, and each field has its own debates and schools.
The history of witch trials
Historians have revised their view of the witch trials. Keith Thomas and Alan Macfarlane studied English village accusations, Carlo Ginzburg found the benandanti in Friuli, and Ronald Hutton has argued about the numbers and causes, and Silvia Federici links the persecution to the rise of capitalism, a thesis historians dispute. The older figure of nine million victims has been dropped, and estimates now run to tens of thousands of executions.
Testing claims
Sceptics test whether claims hold up. James Randi offered a prize for evidence of paranormal power that was never won, and organisations such as the Committee for Skeptical Inquiry investigate fraud. Researchers study why people believe: pattern-seeking, uncertainty and the wish to control events. The best sceptics aim to understand people, not to mock them. Sceptics hold that claims should be tested, and they have a long record of exposing cases such as spirit photography and fake healers.
Ethics of study
Scholars were often colonial officials or missionaries, and their reports shaped how Indigenous religions were named. Contemporary researchers work with communities, ask consent and respect closed knowledge. Practitioners sometimes object to being explained, and sceptics sometimes to being called closed-minded. The conversation continues, and this guide aims to stay neutral on whether magic works. Their critics reply that science cannot measure everything that matters to a community, and that explaining a ritual away is not the same as understanding it.
Scholars and sceptics on EveryJaadu
The entries written up so far, best known first.
🇮🇩 Indonesia and 4 moreKejawènꦏꦗꦮꦺꦤ꧀ (Kajawèn)
A Javanese tradition blending animism, Hinduism, Buddhism and Islam into a path of inner harmony.Tradition · Protection · Speaking with spirits and the dead Living
🇮🇪 IrelandIrish folklorebéaloideas
The oral traditions, myths and customs of IrelandTradition · Wonder and entertainment Living
🇪🇬 Egypt and 2 moreAnkh
Ancient Egyptian hieroglyph for life and the amulet that carries its meaningCharm · Protection · Power and authority Historical
🇵🇪 Peru and 1 moreViracochaWiraqucha
The supreme creator deity of the Andes, associated with the sea and civilization.Being · Power and authority · Wonder and entertainment Historical
🇪🇬 Egypt and 1 moreMagic and religion
A study of how ritual power and sacred belief overlap or separate across culturesBelief · Power and authority Historical
🇿🇦 South Africa and 5 moreMurder for body parts
The killing of people to harvest body parts for traditional medicine or the illegal organ trade.Belief · Cursing and harm · Power and authority Living
🇪🇬 EgyptKhaemwesetḫꜥ m wꜣst
A prince and priest remembered for restoring ancient Egyptian monuments.Figure Historical
🇷🇺 Russia and 3 moreNart sagaНарты кадджытæ
A collection of epic tales from the North Caucasus about a legendary group of heroes.Text · Wonder and entertainment Historical
🇦🇺 AustraliaRainbow Serpent
A creator spirit of water and land in Aboriginal Australian mythologyBeing · Healing · Cursing and harm Living
🇵🇪 Peru and 1 morePishtacoñañaq; kharisiri
An Andean bogeyman said to steal human fat for oil and medicineBeing · Cursing and harm · Power and authority Living
🇬🇧 United KingdomEnglish folklore
The myths, legends, and customs of England passed down through generations.Tradition · Protection · Cursing and harm Living
🇸🇳 Senegal and 5 morePentagramπεντάγραμμον
A five-pointed star figure used across history for protection, ritual, and cosmologyCharm · Protection · Binding and oaths Living
🇨🇳 China and 1 moreBagua八卦
A set of eight trigram symbols from China used in divination, cosmology, and feng shui.Tradition · Seeing and foretelling · Protection Living
🇳🇿 New Zealand and 2 morePolynesian mythology
The oral traditions and legends of the Polynesian peoples across the PacificTradition · Speaking with spirits and the dead Living
🇱🇹 Lithuania and 1 moreLithuanian mythologyLietuvių mitologija
The ancient polytheistic beliefs of the Baltic people, preserved in folklore and early chroniclesTradition · Speaking with spirits and the dead · Luck and prosperity Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Maya mythology: Unknown author, Public domain, source
- Rabisu: editor Austen Henry Layard , drawing by L. Gruner, Public domain, source
- Spirit possession: Unknown author, CC BY 4.0, source
- Tagalog religion: The original uploader was Rodsan18 at English Wikipedia . ( Original t, CC BY 2.5, source
- Sunda Wiwitan: Greenland4, Public domain, source
- Orphism: Unknown author, CC BY 4.0, source
- La Llorona: Melvin Callejas, Public domain, source
- Astrology: Wilfredor, CC0, source
- Bagua: TarcísioTS at Portuguese Wikipedia, Public domain, source
- Cernunnos: Nationalmuseet, Roberto Fortuna og Kira Ursem, Public domain, source
- Upiór: Віщун, CC BY-SA 4.0, source
- Samhain: Daniel Maclise, Public domain, source
- Imhotep: Rama, CC BY-SA 3.0 fr, source
- Khaemweset: No machine-readable author provided. Neithsabes assumed (based on copy, Public domain, source
- Nanabozho: D. Gordon E. Robertson, CC BY-SA 3.0, source
- Rainbow Serpent: unknown (as drawn by an Aboriginal), Public domain, source
- English folklore: J. R. Skelton, Public domain, source
- Latvian mythology: Dezidor, CC BY 3.0, source
- Ankh: Soutekh67, CC BY-SA 4.0, source
- Pentagram: Tomruen, Attribution, source
- En no Gyōja: Wmpearl, CC0, source
- Polynesian mythology: Makemake at de.wikipedia, CC BY-SA 3.0, source
- Lithuanian mythology: Prussian historian Christophorus Hartknoch (1644-1687), Public domain, source
- Estonian mythology: Jeannette Berkowitz (illustrator), Public domain, source
- Basque mythology: No machine-readable author provided. Asp. assumed (based on copyright, CC BY-SA 3.0, source
- Runes: Bengt Olof ÅRADSSON, CC BY 1.0, source
- Necromancy: Unknown author, CC BY 4.0, source
- Viracocha: Pattych ( talk ), CC BY-SA 3.0, source
- Burmese zodiac: Photo Dharma, CC BY 2.0, source
- Finnish mythology: Väinö Blomstedt, Public domain, source
- Totem: Jami430, CC BY-SA 4.0, source
- Colombian folklore: Unknown author, Public domain, source
- Maya calendar: MBisanz, CC BY-SA 3.0, source
- Irish folklore: Unknown author, Public domain, source
- Mjölnir: Mårten Eskil Winge, Public domain, source
- Caribbean folklore: Biblioteca Juvenil Mayaguez ( talk · contribs ), CC BY-SA 4.0, source
- Druid: Bernard de Montfaucon, Public domain, source
- Chinese dragon: Unknown author, CC0, source