Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
🇫🇷 France and 4 moreWitch trials in the early modern period
A wave of prosecutions across Europe and British America from the 1400s to the late 1700s.Tradition · Cursing and harm Historical
🇮🇳 India and 5 moreAsian witchcraft
A broad overview of magical practices and persecution across Asian culturesTradition · Cursing and harm · Protection Living
🇬🇧 United Kingdom and 1 moreMagic in Anglo-Saxon Englandgaldorcræft
Healing charms and protective rituals practiced by early English tribesTradition · Healing · Protection Historical
🇦🇷 Argentina and 1 moreSpiritual mapping
A Christian practice of mapping locations to identify and pray against territorial demonsBelief · Protection · Cursing and harm Living
🇮🇱 Israel and 5 moreAstaroth
An arch-demon in Western occultism, derived from the ancient goddess Astarte.Being · Power and authority · Cursing and harm Historical
🇯🇵 JapanAkuma悪魔(あくま)
An evil spirit in Japanese folklore, later used for Satan in ChristianityBeing · Cursing and harm Historical
🇮🇱 Israel and 1 moreTerritorial spirit
A belief that demons or angels rule over specific lands and nations.Belief · Cursing and harm · Power and authority Living
🇫🇷 France and 1 moreDusios
A Gaulish spirit type later classified as an incubus demon by early Christian writersBeing · Cursing and harm · Power and authority Historical
🇫🇷 France and 4 moreRobert the Devil
A medieval legend of a knight born to Satan who seeks redemptionFigure · Cursing and harm · Change and initiation Legendary
🇭🇹 HaitiMarassa Jumeaux
The divine twins of Haitian Vodou, representing love, truth, and justice.Being · Love and attraction · Cursing and harm Living
🇩🇪 Germany and 5 moreWitchcraft accusations against children
Historical and modern persecution of children blamed for witchcraftBelief · Cursing and harm Living
🇺🇸 United StatesChristian views on magic
A spectrum of Christian beliefs about magical practices, ranging from strict condemnation to esoteric integration.Belief · Cursing and harm · Protection Living
🇩🇲 DominicaBelie Belcan
A loa of justice and protection in Dominican Vudú, linked to Saint Michael.Being · Protection · Cursing and harm Living
🇫🇷 FranceLoudun possessionsaffaire des possédées de Loudun
A 17th-century witchcraft trial in France involving alleged demonic possession by Ursuline nuns.Belief · Cursing and harm · Speaking with spirits and the dead Historical
🇪🇬 Egypt and 1 moreCurse of Ham
A biblical story used to justify slavery and racial discriminationBelief · Cursing and harm Historical
🇩🇪 Germany and 1 moreReligious aspects of Nazism
The study of how Nazi ideology borrowed religious forms and esoteric beliefs to build a political movement.Tradition · Power and authority · Cursing and harm Historical
🇬🇷 Greece and 3 moreExorcist
A religious specialist who performs rites to remove alleged demonic possession from people or places.Tradition · Cursing and harm · Cleansing and purification Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Robert the Devil: Gustave Doré, Public domain, source
- Obake: Utagawa Kunisada (歌川国貞), Public domain, source
- Saducismus Triumphatus: unknown engraver of the 17th century, Public domain, source
- Bald's Leechbook: Unknown, the Internet Archive scan is low quality, and some of the tex, Public domain, source
- Cruentation: Unknown author, Public domain, source
- Number of the beast: William Blake, Public domain, source
- Witchcraft accusations against children: Radbot, CC BY-SA 3.0, source
- European witchcraft: Unknown author, CC BY 4.0, source
- Burning of Judas: Unknown author, Public domain, source
- Faust: Earthsphere, CC BY-SA 4.0, source
- Pendle witches: Dr Greg, CC BY 3.0, source
- Witch trials in the early modern period: Johann Jakob Wick, Public domain, source
- Exorcism: Francisco Goya, Public domain, source
- Demon: Martin Schongauer, Public domain, source
- Christian views on magic: Athanasius Kircher, Public domain, source
- Mananambal: Ji-Elle, CC BY-SA 4.0, source
- Astaroth: M. Jarrault, Public domain, source
- Titivillus: Andrewrabbott, CC BY-SA 4.0, source
- Gello: Filippino Lippi, Public domain, source
- Dusios: Eric Hunt, CC BY-SA 2.5, source
- Devil Whale: Edmund Dulac, Public domain, source
- Belie Belcan: Domfranciscorodrigues, CC BY-SA 3.0, source
- Deal with the Devil: Christoph, Public domain, source
- Loudun possessions: Unknown author, Public domain, source
- Curse of Ham: Ксенофонтов Иван Степанович. Ksenofóntov Iván Stepánovich (1817-1875), Public domain, source
- Balak: Philip De Vere, CC BY-SA 3.0, source
- Damnation: Didier Descouens, Public domain, source
- Asian witchcraft: Utagawa Kuniyoshi, Public domain, source
- Divine retribution: John Martin, Public domain, source
- Saint Michael: Francesco Botticini, Public domain, source
- Serpent seed: David Roberts, CC BY-SA 3.0, source
- Religious aspects of Nazism: Unknown author, CC BY-SA 3.0 de, source
- Yellow badge: Edited version of original photo by Rama, CC BY-SA 3.0, source