Scholars and sceptics
Anthropologists, historians and investigators who study magic and test its claims.
Scholars and sceptics are the people who study magic from outside the practice: anthropologists, historians, folklorists, psychologists, scholars of religion and investigators who test claims. They have names such as E. E. Evans-Pritchard, Marcel Mauss, Bronislaw Malinowski, Mary Douglas, Keith Thomas and Carlo Ginzburg, and also investigators such as James Randi. This page covers what they have found, how they disagree, and what their work has cost and changed. Their work has changed how the whole subject is understood.
Early theories
Nineteenth-century writers such as James Frazer treated magic as a mistaken early science, a view now widely rejected as arrogant and inaccurate. Later anthropologists, including Evans-Pritchard in his 1937 study of the Azande, showed that magical belief can be a consistent way of reasoning about misfortune. Mauss and Malinowski stressed its social role. Fieldwork, archives, laboratory studies and surveys are their main methods, and each field has its own debates and schools.
The history of witch trials
Historians have revised their view of the witch trials. Keith Thomas and Alan Macfarlane studied English village accusations, Carlo Ginzburg found the benandanti in Friuli, and Ronald Hutton has argued about the numbers and causes, and Silvia Federici links the persecution to the rise of capitalism, a thesis historians dispute. The older figure of nine million victims has been dropped, and estimates now run to tens of thousands of executions.
Testing claims
Sceptics test whether claims hold up. James Randi offered a prize for evidence of paranormal power that was never won, and organisations such as the Committee for Skeptical Inquiry investigate fraud. Researchers study why people believe: pattern-seeking, uncertainty and the wish to control events. The best sceptics aim to understand people, not to mock them. Sceptics hold that claims should be tested, and they have a long record of exposing cases such as spirit photography and fake healers.
Ethics of study
Scholars were often colonial officials or missionaries, and their reports shaped how Indigenous religions were named. Contemporary researchers work with communities, ask consent and respect closed knowledge. Practitioners sometimes object to being explained, and sceptics sometimes to being called closed-minded. The conversation continues, and this guide aims to stay neutral on whether magic works. Their critics reply that science cannot measure everything that matters to a community, and that explaining a ritual away is not the same as understanding it.
Scholars and sceptics on EveryJaadu
The entries written up so far, best known first.
🇷🇺 Russia and 3 moreChortчёрт
A Slavic demon spirit with horns and hooves, known in folklore as a trickster or minor evil force.Being · Cursing and harm · Luck and prosperity Historical
🇪🇬 Egypt and 2 moreAbyzou
A female demon of envy who targets newborns and pregnant women in late antique magic.Being · Cursing and harm · Protection Historical
🇪🇸 SpainAnjanaanˈhana / an.xa.nɜ
Cantabrian fairies who protect forests and bring gifts to children.Being · Protection · Luck and prosperity Historical
🇫🇷 FranceYan-gant-y-tan
A Breton demon who carries five candles and is said to bring bad luck.Being · Cursing and harm · Wonder and entertainment Historical
🇫🇷 France and 1 moreDusios
A Gaulish spirit type later classified as an incubus demon by early Christian writersBeing · Cursing and harm · Power and authority Historical
🇳🇴 NorwayDeildegast
A Norwegian ghost bound to boundary stones it moved in lifeBeing · Cursing and harm Historical
🇲🇲 MyanmarMythical creatures in Burmese folklore
A collection of spirits, beasts and hybrids from Myanmar's stories and playsBeing · Wonder and entertainment Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Guanyin: JL Cogburn, CC BY-SA 2.0, source
- Zduhać: Bidgee, CC BY-SA 3.0, source
- Xana: John William Waterhouse, Public domain, source
- Alp: Henry Fuseli, Public domain, source
- Church grim: Inès Lee, CC BY-SA 4.0, source
- Tsukumogami: Unknown author, Public domain, source
- Yōkai: Kyosai Kawanabe (河鍋 暁斎), Public domain, source
- Strix: Prosthetic Head, CC BY-SA 4.0, source
- Ashtar: Evedawn99, Public domain, source
- Abyzou: Paul Perdirizet (1870-4 juin 1938), Public domain, source
- Gello: Filippino Lippi, Public domain, source
- Wiedergänger: Unknown author, Public domain, source
- Yan-gant-y-tan: Louis Le Breton, Public domain, source
- Night raven: Kim Diaz Holm (den unge herr Holm), CC BY 4.0, source
- Dusios: Eric Hunt, CC BY-SA 2.5, source
- Mythical creatures in Burmese folklore: Unknown author, CC BY 4.0, source
- Sárkány: Albrecht Dürer, Public domain, source
- Lady Midday: Віщун, CC BY-SA 4.0, source
- Kamikiri: Sawaki Suushi (佐脇嵩之, Japanese, *1707, †1772), Public domain, source
- Firedrake: Ramesh Kumar R, CC BY-SA 4.0, source
- Chort: Unknown author, Public domain, source
- Ceridwen: Chris Denny, CC BY-SA 2.0, source
- Spirit: Jastrow, Public domain, source
- Teraphim: Athanasius Kircher, Public domain, source
- Mare: Henry Fuseli, Public domain, source
- Triple-headed eagle: Неизвестный автор. (фото обложки сборника: Александр Храмов), Public domain, source