Illness and misfortune: practices that mark them
What people do when someone falls ill or luck turns: consult, cleanse, ward.
Illness and misfortune are the moments when people most often turn to magic. When someone falls ill, a business fails, a child is lost or luck turns, families ask why, and consult a healer, diviner, priest or mediums. Examples include the Mexican limpia, the African consultation of a diviner, the Islamic ruqyah, the Hindu or Buddhist temple rites, the Korean gut and the Catholic blessing of the sick. This page covers the pattern and its risks. It is not medical advice, and illness needs real medical care.
Why and who
Many traditions ask two questions: how did this happen, and why to me? A medical account answers the first. Traditional systems often address the second, linking misfortune to relationships, envy, taboo or spirits. A consultation then names a cause and a remedy, which may involve cleansing, offerings, protective objects or a ceremony. A diviner may be consulted, a healer called, a priest asked to pray or a shrine visited, and in many households several of these happen at once.
Help and hope
Rites of crisis bring people together, give a role to the family and offer hope when treatment is limited. Researchers have documented comfort and reduced distress after ritual. Many people use medicine and ritual together, and many healers support that. The pattern becomes dangerous only when ritual displaces treatment. Many practitioners also give practical advice about rest, diet and family conflict, and some of this advice is sound and some is not.
Blame and exploitation
Crisis also creates a market for fear. Fraudulent healers tell clients they are cursed and sell expensive cleansing. Accusations of witchcraft often follow illness, with violence against the accused. Exorcism of people with mental illness has caused injuries and deaths, including documented cases in churches in several countries. In some societies, a bad event is the signal for a ritual of the whole community, with confession, reconciliation and shared offerings.
Care and context
Public health programmes now involve community healers in work on issues such as HIV, maternal health and mental health, since many people consult them first. Scholars of medical anthropology call this a plural system of care. The sensible approach is to seek qualified medical help promptly and treat other support as company. Public health bodies urge anyone with a serious illness or injury to seek a clinician at once, and to treat traditional help as complementary to that care and never as a replacement for it.
Illness and misfortune on EveryJaadu
The entries written up so far, best known first.
🇮🇩 Indonesia and 4 moreKejawènꦏꦗꦮꦺꦤ꧀ (Kajawèn)
A Javanese tradition blending animism, Hinduism, Buddhism and Islam into a path of inner harmony.Tradition · Protection · Speaking with spirits and the dead Living
🇭🇹 Haiti and 2 moreHaitian VodouVodou
An Afro-Haitian religion blending West African traditions with Catholicism and FreemasonryTradition · Protection · Healing Living
🇦🇱 Albania and 5 moreDodolaДодoла / Перперуна
A Balkan rainmaking rite performed by youths in greenery to invoke summer showersRite · Protection · Luck and prosperity Living
🇷🇺 RussiaReindeer in Siberian shamanism
The role of reindeer as spirit helpers, ritual tools, and burial vehicles in the shamanic traditions of Northern AsiaTradition · Healing · Speaking with spirits and the dead Living
🇹🇹 Trinidad and Tobago and 4 moreTrinidad Orisha
A syncretic Afro-Caribbean faith blending Yoruba spirit work with Christian and other traditions in Trinidad.Tradition · Speaking with spirits and the dead · Healing Living
🇬🇧 United Kingdom and 1 moreMagic in Anglo-Saxon Englandgaldorcræft
Healing charms and protective rituals practiced by early English tribesTradition · Healing · Protection Historical
🇨🇳 China and 1 moreShamanism in the Qing dynasty
State-managed rituals of the Manchu rulers and their shamansTradition · Protection · Healing Historical
🇺🇸 United StatesNew England vampire panic
A folk response to tuberculosis involving the exhumation and burning of organsBelief · Protection · Healing Historical
🇧🇬 Bulgaria and 5 moreApocryphal prayer
A folk prayer text blending church forms with apocrypha and incantations for protection and healingText · Protection · Healing Living
🇮🇱 Israel and 1 moreOrdeal of the bitter waterמֵי הַמָּרִים (mei ha-marim)
A biblical test for a wife accused of adultery when no witnesses are present.Rite · Cursing and harm · Protection Historical
🇫🇷 FranceTempestarii
Medieval figures accused of controlling storms and the beliefs surrounding them.Belief · Cursing and harm · Protection Historical
🇲🇱 Mali and 1 moreSandobele
A Senufo woman diviner who mediates between the village and bush spirits.Being · Speaking with spirits and the dead · Protection Living
🇮🇹 ItalySegnature
An Italian folk healing rite using gestures and prayers to cure illness and remove cursesRite · Healing · Protection Living
🇲🇿 Mozambique and 1 moreNdau witchcraft and sorcery
A system of spirit belief and traditional healing among the Ndau people of Mozambique and ZimbabweTradition · Healing · Protection Living
🇫🇮 Finland and 2 moreTietäjä
A traditional Finnic healer and sage whose power came from memorised spells and deep knowledge.Figure · Healing · Protection Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Bhoot: Anilbhardwajnoida, CC BY-SA 3.0, source
- Dodola: Andrey Shishkin, CC BY 3.0, source
- Lectisternium: Classical Numismatic Group (CNG), Inc., www.cngcoins.com, CC BY-SA 3.0, source
- Ordeal of the bitter water: Charadron, CC BY-SA 4.0, source
- Bald's Leechbook: Unknown, the Internet Archive scan is low quality, and some of the tex, Public domain, source
- Folk healer: calliopejen, CC BY-SA 2.0, source
- Haitian Vodou: Sam Fentress, CC BY-SA 2.0, source
- Sunda Wiwitan: Greenland4, Public domain, source
- Amulet: Anonymous ( Egypt ) Unknown author, Public domain, source
- Tai folk religion: ( เทวประภาส มากคล้าย ), Tevaprapas, Public domain, source
- Oomancy: Rollcloud, CC BY 3.0, source
- Egungun: Ìṣẹ̀ṣeAssembly, CC BY-SA 4.0, source
- Stambeli: Youssefbensaad, CC BY-SA 4.0, source
- Burmese folk religion: Wagaung ( talk ), CC BY-SA 3.0, source
- Shamanism in the Qing dynasty: A nineteenth-century team of editors., Public domain, source
- Segnature: SeAnstapa, CC0, source
- Ndau witchcraft and sorcery: Mycelium101, CC BY-SA 3.0, source
- Strzyga: Filip Gutowski, CC BY-SA 4.0, source
- Mae Nak Phra Khanong: Xufanc, CC BY-SA 3.0, source
- Nechung Oracle: Christopher Michel, CC BY 2.0, source
- Benzhuism: G41rn8, CC BY-SA 4.0, source
- Sacred caves of the Basotho: JMK, CC BY-SA 3.0, source
- Bobohizan: Ricardo Unto, CC BY-SA 4.0, source
- Palladium: Marie-Lan Nguyen ( Jastrow ), Public domain, source
- Ex-voto: JTSH26, CC BY-SA 4.0, source
- Tietäjä: Robert Wilhelm Ekman, Public domain, source
- Besom: https://en.wikipedia.org/wiki/David_Cox_(artist), Public domain, source
- Yadaya: Thai Government, CC BY 2.0, source
- Cunning folk: Midnightblueowl at English Wikipedia, CC BY-SA 3.0, source
- Druid: Bernard de Montfaucon, Public domain, source
- Sibylline Books: kladcat, CC BY 2.0, source
- Santería: Jorge Royan, CC BY-SA 3.0, source
- Face tattoo: Gottfried Lindauer, Public domain, source
- African divination: Unknown author, CC BY 4.0, source
- Traditional healers of Southern Africa: Wizzy, CC BY-SA 3.0, source
- The Gray Man: Phoebe, CC BY-SA 4.0, source
- Reindeer in Siberian shamanism: Unknown author, Public domain, source
- New England vampire panic: no credited author, Public domain, source