Protection
Warding off the evil eye, spirits, illness and bad luck: amulets, wards and thresholds.
Protection is the most widespread aim of magic. People hang, wear, bury, burn and recite things to keep out the evil eye, harmful spirits, illness and bad luck. The blue nazar, the hamsa, the horseshoe, the red thread, the Japanese omamori and the Ethiopian protective scroll all serve it. This page covers what is guarded, who is thought to need guarding, and how different societies see the practice. It is a good place to start with the subject.
What is guarded
The most guarded are the vulnerable and the valued: newborns, brides, pregnant women, livestock, new houses and travellers. Doorways, windows and crossroads get special care, since they are where inside meets outside. Practices include hanging a lemon and chillies in India, a horseshoe in Britain and Ireland, an eye-bead in Turkey, a mezuzah on Jewish doorposts and a spirit house in Thailand. Beyond doors, people protect journeys, wells, boats and herds, and the guarded thing is usually whatever the family can least afford to lose.
Against what
The danger named varies. In the Middle East and Mediterranean it is the evil eye, a harm said to come from envy or praise. In sub-Saharan Africa it is often witchcraft or a rival's sorcery. In Europe it was witches, fairies and the devil, and in East Asia hungry ghosts and ill-fortune. Protective practice therefore tells a researcher what a community fears and who it suspects. Some marks are drawn in chalk, paint or henna and renewed each year, and others are made once and left to fade.
Faith and the objects
Religions deal with protective objects in different ways. Many Muslim scholars accept verses of the Quran recited for protection and disapprove of beads or knots believed to work by themselves. Catholic Christians use blessed medals, holy water and the sign of the cross. Sikhism rejects talismans, while Buddhist monks bless protective threads and tattoos in Thailand and Cambodia. Official teaching often differs from practice in the village, where one household may wear a charm quietly and say a prayer at the same time.
Scholars and the market
Psychologists suggest protective objects ease anxiety and give a sense of control. Sceptics note that no test has shown them to prevent harm. Commerce is large: charms are mass-produced, and some sellers charge heavily for items promised to ward off disaster. Anyone in real danger or illness should turn to practical help first. Believers usually say the protection is a matter of trust and care, and many say the object matters less than the intention and the community that stands behind it.
Protection on EveryJaadu
The entries written up so far, best known first.
🇮🇷 Iran and 3 moreIranian folkloreفولکلور ایرانی
The oral legends, heroes, and spirits of Greater IranTradition · Protection · Seeing and foretelling Living
🇸🇳 Senegal and 1 moreSerer religionA ƭat Roog
The traditional faith of the Serer people, centred on the supreme deity Roog and ancestral veneration.Tradition · Protection · Speaking with spirits and the dead Living
🇺🇸 United States and 2 moreLouisiana Voodoo
An African diasporic religion practiced in Louisiana from the 18th to early 20th centuriesTradition · Healing · Protection Historical
🇮🇳 IndiaKavu
Sacred forest patches in South India that protect local deities and wildlifeTradition · Protection · Speaking with spirits and the dead Living
🇨🇺 Cuba and 2 moreAbakuá
A male-only Cuban religious fraternity with West African roots and strict secrecyTradition · Protection · Speaking with spirits and the dead Living
🇩🇪 Germany and 7 moreWalpurgis NightWalpurgisnacht
A spring vigil marking the eve of Saint Walpurga's feast day with bonfires and student festivalsRite · Protection · Speaking with spirits and the dead Living
🇮🇪 Ireland and 5 moreHalloween
A Christian vigil on 31 October for the dead, now marked by costumes and carved vegetablesRite · Speaking with spirits and the dead · Protection Living
🇵🇪 Peru and 5 morePachamama
The Andean mother goddess of space-time and the earthBeing · Protection · Healing Living
🇬🇧 United KingdomEnglish folklore
The myths, legends, and customs of England passed down through generations.Tradition · Protection · Cursing and harm Living
🇮🇳 IndiaSarnaism
A tribal faith centered on nature worship and sacred groves in eastern IndiaTradition · Protection · Speaking with spirits and the dead Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Kolam: mckaysavage, CC BY 2.0, source
- Yule log: Pehr Arvid Säve (1811—1887), Public domain, source
- Serer religion: Unknown author, Public domain, source
- Fortuna: Charles Samuel, CC BY-SA 4.0, source
- Abakuá: M. Puente, Public domain, source
- Mahakaleshwar Jyotirlinga: Ashverse, CC BY-SA 4.0, source
- Louisiana Voodoo: I cropped, original authors are Ridpath, John Clark, CC BY-SA 4.0, source
- Libation: Arkady Zarubin ( Аркадий Зарубин ), CC BY-SA 3.0, source
- Incense: nakimusi, CC BY 2.0, source
- Theyyam: Shagil Kannur, CC BY-SA 4.0, source
- Kavu: Ashwin.appus, CC BY-SA 4.0, source
- Shinto shrine: No machine-readable author provided. Fg2 assumed (based on copyright c, Public domain, source
- Ovoo: Bouette ., CC BY-SA 3.0, source
- Kumkum: Thamizhpparithi Maari, CC BY-SA 3.0, source
- Sarnaism: বুদ্ধি, CC BY-SA 4.0, source
- Hidden-folk: Schorle, CC BY-SA 3.0, source
- Ancestor worship: Lyn Gateley, CC BY 2.0, source
- Midsummer: Kora27, CC BY-SA 4.0, source
- Walpurgis Night: Luis Ricardo Falero, Public domain, source
- Samhain: Daniel Maclise, Public domain, source
- Halloween: Toby Ord, CC BY-SA 2.5, source
- Need-fire: Unknown author, Public domain, source
- Candomblé: André Koehne, CC BY-SA 3.0, source
- Pachamama: Penarc, CC BY-SA 3.0, source
- Lwa: Hector Hyppolite, Public domain, source
- Yemọja: Samuel Tobbytex007, CC BY-SA 4.0, source
- Kami: Bernard Gagnon, CC BY-SA 3.0, source
- Ogun: Chado07, CC BY-SA 4.0, source
- Ọya: Picture taken by Eurico Zimbres, CC BY-SA 2.5, source
- English folklore: J. R. Skelton, Public domain, source
- Obatala: Isha, CC BY 3.0, source
- Barong: Michael Gunther, CC BY-SA 4.0, source
- Diya: Suyash Dwivedi, CC BY-SA 4.0, source
- Kali: Raja Ravi Varma, Public domain, source
- Durga Puja: Subhrajyoti07, CC BY-SA 4.0, source
- Capnomancy: Tigerzeng, CC BY-SA 4.0, source
- Georgian mythology: Mostafameraji, CC BY-SA 4.0, source
- Iranian folklore: Hossein Mirkamali, CC BY 4.0, source
- Maximón: Sapfan (Jan Pesula), Public domain, source
- Hopi mythology: Sailko, CC BY 3.0, source
- Czech folklore: Biser Todorov, CC BY-SA 4.0, source
- Estonian mythology: Jeannette Berkowitz (illustrator), Public domain, source
- Imbolc: Culnacreann, CC BY 3.0, source
- Oungan: Anthony Karen, CC BY 4.0, source
- Miko: Chris Gladis, Flickr user MShades, CC BY 2.0, source
- Shugendō: 唐山健志郎 (Kenshiro Karayama), CC BY-SA 3.0, source