Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
🇯🇵 JapanInugami犬神
A Japanese spirit of dog possession and folk sorceryBelief · Cursing and harm · Power and authority Historical
🇪🇬 Egypt and 3 moreIfritعفريت
A class of powerful chthonic spirits in Islamic tradition and folkloreBeing · Cursing and harm · Power and authority Historical
🇬🇧 United KingdomGwyllion
Welsh spirits that lead travellers astray and are feared in mountain folkloreBeing · Cursing and harm Historical
🇮🇱 Israel and 5 moreAstaroth
An arch-demon in Western occultism, derived from the ancient goddess Astarte.Being · Power and authority · Cursing and harm Historical
🇷🇺 Russia and 3 moreChortчёрт
A Slavic demon spirit with horns and hooves, known in folklore as a trickster or minor evil force.Being · Cursing and harm · Luck and prosperity Historical
🇫🇮 Finland and 1 moreHiisi
A Finnic spirit of sacred places that evolved into a demonic giant in folkloreBeing · Cursing and harm · Power and authority Historical
🇪🇬 Egypt and 2 moreAbyzou
A female demon of envy who targets newborns and pregnant women in late antique magic.Being · Cursing and harm · Protection Historical
🇵🇱 PolandBoginka
Female spirits of wild nature in Polish pagan mythologyBeing · Cursing and harm Historical
🇯🇵 JapanAkuma悪魔(あくま)
An evil spirit in Japanese folklore, later used for Satan in ChristianityBeing · Cursing and harm Historical
🇮🇱 IsraelAgrat bat Mahlatאגרת בת מחלת
A demon in Jewish tradition who rules over destructive spirits and night hours.Being · Cursing and harm Historical
🇵🇱 PolandTopielec
A Slavic water spirit of the drowned dead that pulls victims into lakes.Being · Cursing and harm Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Kallikantzaros: Katolophyromai, CC BY-SA 4.0, source
- Rabisu: editor Austen Henry Layard , drawing by L. Gruner, Public domain, source
- Zduhać: Bidgee, CC BY-SA 3.0, source
- Obake: Utagawa Kunisada (歌川国貞), Public domain, source
- Alp: Henry Fuseli, Public domain, source
- Upiór: Віщун, CC BY-SA 4.0, source
- Norns: file: James Steakley ; artwork: Gustav Heidenreich, Public domain, source
- Boggart: Katolophyromai, CC BY-SA 4.0, source
- Tsukumogami: Unknown author, Public domain, source
- Dakini: Didier Descouens, Public domain, source
- Div: Unknown Calligrapher, Public domain, source
- Kurdaitcha: Unknown author, CC BY 4.0, source
- Ifrit: Unknown author, Public domain, source
- Yōkai: Kyosai Kawanabe (河鍋 暁斎), Public domain, source
- Demon: Martin Schongauer, Public domain, source
- Astaroth: M. Jarrault, Public domain, source
- Nurikabe: Anonymous Unknown author, Public domain, source
- Strix: Prosthetic Head, CC BY-SA 4.0, source
- Titivillus: Andrewrabbott, CC BY-SA 4.0, source
- Strzyga: Filip Gutowski, CC BY-SA 4.0, source
- Abyzou: Paul Perdirizet (1870-4 juin 1938), Public domain, source
- Mogwai: Gisling, CC BY-SA 3.0, source
- Gello: Filippino Lippi, Public domain, source
- Boginka: Walery Eljasz Radzikowski, Public domain, source
- Wiedergänger: Unknown author, Public domain, source
- Mjölnir: Mårten Eskil Winge, Public domain, source
- Noppera-bō: 芥川龍之介, Public domain, source
- Lady Midday: Віщун, CC BY-SA 4.0, source
- Leviathan: Gustave Doré, Public domain, source
- Chort: Unknown author, Public domain, source
- Inugami: Sawaki Suushi (佐脇嵩之, Japanese, *1707, †1772), Public domain, source
- Yogini: Soumendra Barik, CC BY-SA 3.0, source
- Mare: Henry Fuseli, Public domain, source