Charms, amulets and talismans
Made and worn things: the nazar, the hamsa, the omamori, the mojo bag and the witch bottle.
Charms, amulets and talismans are things made or chosen to carry a purpose. The blue glass nazar in Turkey, the hamsa hand across North Africa and the Middle East, the Japanese omamori, the Haitian pwen, the Italian cornicello and the Hoodoo mojo bag all belong here. They are small, portable and personal, and found on every continent. This page looks at what they are said to do and how they are made, sold and understood.
Amulet or talisman
The two words are often used loosely. An amulet is usually said to protect by what it is, such as a blue bead against the evil eye. A talisman is made or empowered for a purpose, often with writing, a name or a date. Islamic, Jewish, Taoist and Hindu traditions all have written talismans: the Taoist fu, the Jewish kame'a, the Hindu yantra and the Muslim hirz. The common thread is that something small and personal is believed to hold a purpose on behalf of its owner.
Making and keeping
Many charms are made by specialists, then blessed or sold at a temple, shrine or market. Others are made at home, such as a red thread, a knotted cord, or a horseshoe nailed over a door. Practitioners usually say a charm should be kept clean, respected and not shown off. In Japan an omamori is returned to its shrine after a year. Charm makers are often women, jewellers, scribes or temple staff, and the person who makes a charm may not be the person who blesses it.
Faith and suspicion
Religious authorities disagree on charms. Some Islamic scholars allow Quranic verses carried as a reminder and reject objects held to work by themselves. Many Christian churches have blessed medals and scapulars while condemning amulets of folk origin. Sikh teaching rejects charms altogether. Anthropologists read them as ways to hold fear and uncertainty in a form a person can carry. Interpretation is divided within religions too, so one family may treat a bead as decoration while a neighbour treats it as a serious shield.
Market and appropriation
Charms are big business. Evil-eye beads sell as fashion on every high street, and the hamsa appears as a decoration far from its homes. Fakes are common, and some sellers promise outcomes in ways that amount to fraud, particularly in expensive gemstone or lottery charm schemes. Sacred designs used as a logo can offend the community they come from. Designers have taken eyes, hands and runes as motifs, and while many communities are glad to see them shared, others ask that sacred symbols not be turned into trivia or used by brands.
Charm on EveryJaadu
The entries written up so far, best known first.
🇮🇹 Italy and 5 moreSator Square
A five-word Latin palindrome found in Roman ruins and medieval churchesCharm · Protection · Healing Historical
🇮🇹 ItalyCornicello
A twisted horn charm worn in Italy to ward off the evil eye and invite luck.Charm · Protection · Luck and prosperity Living
🇲🇽 MexicoCalavera
A sugar or clay skull used in Mexican Day of the Dead celebrations.Charm · Speaking with spirits and the dead · Luck and prosperity Living
🇬🇧 United Kingdom and 4 moreCorn dolly
A woven straw figure made from the last sheaf of a European harvest to house the crop spirit.Tradition · Protection · Speaking with spirits and the dead Revived
🇦🇷 Argentina and 2 moreSan La Muerte
A skeletal folk saint venerated in South America for protection and favorsTradition · Protection · Healing Living
🇮🇹 Italy and 5 moreRelic
An object or body part kept to honor a holy person and mark their connection to the divineCharm · Protection · Healing Living
🇯🇵 JapanOfudaお札/御札 (ofuda)
Paper and wooden talismans from Japanese Shinto shrines and Buddhist templesCharm · Protection · Cleansing and purification Living
🇮🇳 India and 5 moreBindiबिंदी
A dot worn on the forehead to mark spiritual focus and cultural identityCharm · Protection · Power and authority Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Cornicello: Antonio Cavallo, Public domain, source
- Calavera: Unknown author, CC BY-SA 3.0, source
- Rabisu: editor Austen Henry Layard , drawing by L. Gruner, Public domain, source
- Precious coral: Géry PARENT, CC BY-SA 3.0, source
- Jet: Thmsfrst, Public domain, source
- Amulet: Anonymous ( Egypt ) Unknown author, Public domain, source
- Spirit house: Chainwit., CC BY-SA 4.0, source
- San La Muerte: Sergio Serrano, CC BY-SA 2.0, source
- Reliquary: Attributed to Jean de Toul, also written Jehan de Touyl in one source, CC0, source
- Relic: MathieuGuy, CC BY-SA 3.0, source
- Joss paper: Vmenkov, CC BY-SA 3.0, source
- Corn dolly: Renata ( talk ), Public domain, source
- Caul: JC Brand, CC BY-SA 4.0, source
- Scarab: Unknown author, CC BY 4.0, source
- Yantra: Photo by Daniel Conrad (Chromacon), artwork by Daniel Conrad under dir, Public domain, source
- Lia Fáil: August Schwerdfeger, CC BY 4.0, source
- Hamsa: Kritzolina, CC BY-SA 4.0, source
- Silver bullet: Smithsonian Institution, CC0, source
- Heliotrope: Ra'ike (see also: de:Benutzer:Ra'ike ), CC BY-SA 3.0, source
- Omamori: Leongboy1, Public domain, source
- Ofuda: 教派研究 (Sectarian research), CC BY-SA 3.0, source
- Ovoo: Bouette ., CC BY-SA 3.0, source
- Mani stone: John Hill, CC BY-SA 4.0, source
- Nazar battu: Wiki-uk, CC BY-SA 3.0, source
- Bindi: Vinay Sahay, CC BY-SA 4.0, source
- Red string: Mx. Granger, CC0, source
- Face tattoo: Gottfried Lindauer, Public domain, source
- Witch bottle: British Museum, Daniel Pett, 2004-10-25 15:27:22, CC BY-SA 2.0, source
- Blarney Stone: Srleffler, Public domain, source
- Sator Square: M Disdero, CC BY-SA 3.0, source
- Concealed shoes: Edmund Patrick, CC BY-SA 3.0, source
- Chinese guardian lions: Pvt pauline, CC BY-SA 3.0, source