Spirits, creatures and beings
Djinn, fairies, orisha, golems and the other powers that magic deals with.
Beings are the powers that magic deals with: spirits, ancestors, gods, djinn, fairies, orisha, nats, kami, demons, golems, ghosts and the many kinds of household and landscape spirit. People in most cultures have described a world shared with unseen others, who may help, trouble or ask for respect. This page covers what these beings are said to be and the very different ways communities relate to them. They are always described here as what communities believe, not as established fact.
Different kinds of beings
A being can be a god with a priesthood, such as an orisha served in Yoruba religion, Cuba and Brazil. It can be an ancestor, honoured in China, Africa and Mexico. It can belong to a place, such as the kami of Shinto, the Thai phi or the Burmese nats. It can be a trouble-maker, like the djinn of Arabic and Islamic tradition, formed from smokeless fire, or the fairies of Ireland, whom people avoided naming.
Relationship, not command
In many traditions, a person does not command a being but enters a relationship with it, through offerings, promises and respect. Possession and mediumship are forms of that relationship, as in Vodou, Candomblé, Korean mudang rites and Sufi gatherings. In ceremonial magic of the European grimoires, by contrast, the magician summons spirits by name and authority, which the Church condemned as demon-raising. The same being may be loved in one household and feared in the next, and a spirit helpful to its servant can be harmful to a stranger.
Religions and renaming
Dominant religions often absorbed beings by relabelling them. Christian missionaries called many African and Indigenous spirits demons. Islam reads the djinn as real creatures, some of whom are Muslim, and Hindu and Buddhist traditions fold local deities into their own pantheons. Pagan and fairy beliefs were sometimes recast as the devil's work, which fed witch trials in Europe. Churches and mosques have sometimes divided beings into good and evil in ways the older traditions did not, so that a neutral local spirit became a demon on the day a missionary arrived.
Harm and interpretation
Belief in harmful spirits has been used to accuse people. Children in parts of West and Central Africa have been branded as witches possessed by evil spirits, and some have been abused by pastors or families in the name of deliverance. Scholars read spirit beliefs as ways to make sense of illness, loss and conflict, and many communities see them simply as neighbours. That is why accusations tied to spirit beliefs fall hardest on children and the vulnerable, and why many agencies train local leaders to challenge them.
Being on EveryJaadu
The entries written up so far, best known first.
🇪🇸 SpainCatalina Lercaro
A ghost story from Tenerife about a woman who took her own life on her wedding dayBeing Living
🇮🇳 IndiaSamatonꯁꯃꯗꯣꯟ ꯑꯌꯥꯡꯕ (Shamadon Ayangba)
A winged divine horse from Meitei mythology and ancestor of the Manipuri ponyBeing · Power and authority Living
🇲🇲 MyanmarMythical creatures in Burmese folklore
A collection of spirits, beasts and hybrids from Myanmar's stories and playsBeing · Wonder and entertainment Living
🇭🇹 HaitiBoum'ba Maza
A family of water spirits in Haitian Vodou ritesBeing · Luck and prosperity · Healing Living
🇨🇦 CanadaMistapewmistâpêw (ᒥᐢᑖᐤ)
A spirit-being of the Cree peoples, known as the Great Man or Bigfoot.Being · Protection · Healing Living
🇳🇿 New Zealand and 1 moreManaia
A composite guardian spirit in Māori art and beliefBeing · Protection · Speaking with spirits and the dead Living
🇳🇮 Nicaragua and 3 moreHeadless priestel cura sin cabeza / paring pugot
A headless Catholic spirit that haunts Central America and the Philippines as a warning against sacrilege.Being · Cursing and harm · Cleansing and purification Living
🇩🇲 DominicaBelie Belcan
A loa of justice and protection in Dominican Vudú, linked to Saint Michael.Being · Protection · Cursing and harm Living
🇭🇹 Haiti and 3 moreNago lwa
A Haitian Vodou nation of masculine spirits rooted in Yoruba traditionsBeing · Power and authority · Speaking with spirits and the dead Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Grýla: Andrii Gladii, CC BY-SA 4.0, source
- Mistapew: Alarichall, CC0, source
- Ongon: Vyacheslav Kirillin, CC BY-SA 4.0, source
- Banjhakri and Banjhakrini: RajashreeTalukdar, CC BY-SA 3.0, source
- Louisiana Voodoo: I cropped, original authors are Ridpath, John Clark, CC BY-SA 4.0, source
- Folk Catholicism: Calvin Hennick, for WBUR Boston, CC BY 3.0, source
- Vahana: Unknown Nepali, Public domain, source
- Nang Tani: Xufanc, CC BY-SA 3.0, source
- Ashtar: Evedawn99, Public domain, source
- Mae Nak Phra Khanong: Xufanc, CC BY-SA 3.0, source
- Catalina Lercaro: tivity.es, CC BY 3.0, source
- Elwetritsch: AnRo0002, CC0, source
- Mimi: Photo by and ©2002 Dustin M. Ramsey ( Kralizec! ), CC BY-SA 2.5, source
- Samaton: Isabelm-h, CC BY-SA 4.0, source
- Sânziană: Saturnian, CC BY-SA 3.0, source
- Mythical creatures in Burmese folklore: Unknown author, CC BY 4.0, source
- Barong: Skha, CC BY-SA 4.0, source
- Pixiu: N509FZ, CC BY-SA 4.0, source
- Sihuhata: Chainwit., CC BY-SA 4.0, source
- Manaia: Sarang, Public domain, source
- Belie Belcan: Domfranciscorodrigues, CC BY-SA 3.0, source
- Babalon: William Blake, Public domain, source
- Vajravarahi: Foto: Andreas Praefcke, Public domain, source
- Chinthe: Wagaung, CC BY-SA 3.0, source
- Qianliyan: 玄史生, CC0, source
- Saint Michael: Francesco Botticini, Public domain, source
- Kṣitigarbha: སངས་རྒྱས་བཅོམ་ལྡན་འདས།, Public domain, source
- Khidr: Unknown author, Public domain, source