African and Afro-diasporic: magic in this belief world
Vodou, Santeria, Candomblé, Obeah, Hoodoo and the African religions they grew from.
African and Afro-diasporic religions include Ifa and Orisha worship in West Africa, Vodou in Haiti, Santeria or Regla de Ocha in Cuba, Candomblé and Umbanda in Brazil, Obeah in Jamaica and the Caribbean, Hoodoo and conjure in the American South, and Palo and Kongo-derived practices. They were created by enslaved Africans and their descendants and are living religions. This page uses the communities' own names, and explains why outsiders' words did harm. They are among the largest religious families of the Americas, with millions of practitioners.
Origins and forms
These religions grew from the beliefs of Yoruba, Fon, Kongo and other peoples carried by the Atlantic slave trade. They honour spirits or gods, such as orisha, lwa and nkisi, as well as ancestors, and use initiation, drumming, offerings and possession. Under slavery, many took the faces of Catholic saints. Hoodoo is a set of folk practices and not an organised church. Ifa in Yoruba land and in Cuba is a system of verses and divination, and its priests, the babalawo, are trained for years.
Naming and stereotype
Voodoo, as a horror film and doll image, is a distortion of Vodou. Missionary and colonial writers called these religions fetishism, witchcraft and devil worship. Practitioners prefer Vodou, Santeria or Lucumi, and Candomblé. The stereotype of the voodoo doll comes largely from European folk magic and fiction, and has little to do with Vodou practice. Initiation brings a new name, a guiding orisha or lwa, and a place in a religious family, and many initiations include seclusion, dressing in white and the learning of songs and rules.
Persecution and recognition
Slave owners and later governments banned or raided these religions. Haiti's Vodou was prosecuted under anti-superstition campaigns in the 1940s and recognised as a religion in 2003. Brazil's Candomblé houses were once raided by police. The US Supreme Court in Church of the Lukumi Babalu Aye v. Hialeah (1993) protected Santeria animal sacrifice as religious practice, which sacrifice remains controversial to some. Animal sacrifice is part of some of these religions, as in many others around the world, and is performed according to rules of its own and by trained people, with the food shared among the community.
Today and the market
Practice has spread through migration to New York, Miami, London and Paris, and many Black practitioners see the religions as a return to heritage. They face commercial use of sacred names, appropriation by outsiders, and ongoing prejudice from some churches. Some initiatory knowledge is closed, and entries here stay with what communities openly share. Recent years have brought scholarship, museums and festivals that celebrate the religions, as well as new tensions with evangelical churches that call them demonic and have attacked temples in parts of Brazil.
African and Afro-diasporic on EveryJaadu
The entries written up so far, best known first.
🇬🇷 Greece and 5 moreCrossroads (folklore)
A junction between worlds where spirits are met and deals are madeBelief · Speaking with spirits and the dead · Cursing and harm Living
🇧🇷 BrazilPomba Gira
An Afro-Brazilian spirit of love and desire worshipped in Umbanda and QuimbandaBeing · Love and attraction · Power and authority Living
🇳🇬 Nigeria and 2 moreOpon IfáỌpọ́n Ifá
A carved wooden tray used by Yoruba diviners to read signs and consult spirits.Charm · Seeing and foretelling · Speaking with spirits and the dead Living
🇭🇹 HaitiBaron Samedi
A Haitian Vodou spirit of the dead who also controls healing and resurrection.Being · Healing · Cursing and harm Living
🇹🇬 TogoAkodessawa Fetish MarketMarché des Féticheurs
A market in Togo selling ritual objects for Vodún practiceTradition · Power and authority · Healing Living
🇭🇹 HaitiErzulieÈzili
A family of spirits in Haitian Vodou representing love, beauty, and protective fury.Being · Protection · Love and attraction Living
🇨🇺 Cuba and 2 moreAbakuá
A male-only Cuban religious fraternity with West African roots and strict secrecyTradition · Protection · Speaking with spirits and the dead Living
🇭🇹 Haiti and 1 moreEzili DantorÈzili Dantò
A fierce mother spirit in Haitian Vodou who protects the marginalized and demands loyalty.Being · Protection · Love and attraction Living
🇧🇷 Brazil and 1 moreQuimbanda
An Afro-Brazilian religion focused on male and female street spirits for worldly mattersTradition · Protection · Luck and prosperity Living
🇩🇴 Dominican Republic and 1 moreDominican VudúVudú Dominicano
A syncretic Afro-Caribbean religion on Hispaniola with its own spirit lineages and titles.Tradition · Protection · Love and attraction Living
🇨🇺 Cuba and 1 moreHaitian Vodou in CubaVodú Haitiano
A Caribbean religious tradition brought by migrants and maintained in eastern CubaTradition · Speaking with spirits and the dead · Protection Living
🇱🇨 Saint Lucia and 1 moreKélé
An Afro-Saint Lucian faith rooted in Yoruba traditions and secret practiceTradition · Speaking with spirits and the dead · Power and authority Living
🇩🇲 DominicaBelie Belcan
A loa of justice and protection in Dominican Vudú, linked to Saint Michael.Being · Protection · Cursing and harm Living
🇭🇹 Haiti and 3 moreNago lwa
A Haitian Vodou nation of masculine spirits rooted in Yoruba traditionsBeing · Power and authority · Speaking with spirits and the dead Living
🇹🇹 Trinidad and Tobago and 1 moreTrinidadian Vodunu
A West African Vodun tradition practiced in Trinidad and Tobago with Catholic elementsTradition · Speaking with spirits and the dead · Power and authority Living
🇭🇹 HaitiBoum'ba Maza
A family of water spirits in Haitian Vodou ritesBeing · Luck and prosperity · Healing Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Crossroads (folklore): MiddleOfAfrica, CC BY-SA 4.0, source
- Witchcraft in Latin America: Unknown author, CC BY 4.0, source
- Abakuá: M. Puente, Public domain, source
- Louisiana Voodoo: I cropped, original authors are Ridpath, John Clark, CC BY-SA 4.0, source
- Ezili Dantor: Oficinalis, CC BY-SA 4.0, source
- Candomblé: André Koehne, CC BY-SA 3.0, source
- Santo Daime: Tonelada, CC BY-SA 3.0, source
- Elegua: Sailko, CC BY 3.0, source
- Manbo: Aliceba, CC BY-SA 4.0, source
- Bokor: Hector Hyppolite, Public domain, source
- Opon Ifá: Unknown author, CC BY 3.0, source
- Oungan: Anthony Karen, CC BY 4.0, source
- Palo: Burkhard Mücke, CC BY-SA 4.0, source
- Haitian Vodou in Cuba: Dr. Anthony R. Picciolo, NOAA NODC, Public domain, source
- Baron Samedi: markbenecke, CC BY-SA 4.0, source
- Folk Catholicism: Calvin Hennick, for WBUR Boston, CC BY 3.0, source
- Marie Laveau: E. W. Kemble, Public domain, source
- Akodessawa Fetish Market: Alexander Sarlay, CC BY-SA 4.0, source
- Haitian Carnival: User:Doron, CC BY-SA 3.0, source
- Belie Belcan: Domfranciscorodrigues, CC BY-SA 3.0, source
- Orisha: Turismo Bahia, CC BY-SA 2.0, source
- Erzulie: anonymous, Public domain, source
- Hoodoo: Hoodoowoman, CC BY-SA 4.0, source
- Cowrie: NOAA (Photo Collection of Dr. James P. McVey, NOAA Sea Grant Program), Public domain, source