Scholars and sceptics
Anthropologists, historians and investigators who study magic and test its claims.
Scholars and sceptics are the people who study magic from outside the practice: anthropologists, historians, folklorists, psychologists, scholars of religion and investigators who test claims. They have names such as E. E. Evans-Pritchard, Marcel Mauss, Bronislaw Malinowski, Mary Douglas, Keith Thomas and Carlo Ginzburg, and also investigators such as James Randi. This page covers what they have found, how they disagree, and what their work has cost and changed. Their work has changed how the whole subject is understood.
Early theories
Nineteenth-century writers such as James Frazer treated magic as a mistaken early science, a view now widely rejected as arrogant and inaccurate. Later anthropologists, including Evans-Pritchard in his 1937 study of the Azande, showed that magical belief can be a consistent way of reasoning about misfortune. Mauss and Malinowski stressed its social role. Fieldwork, archives, laboratory studies and surveys are their main methods, and each field has its own debates and schools.
The history of witch trials
Historians have revised their view of the witch trials. Keith Thomas and Alan Macfarlane studied English village accusations, Carlo Ginzburg found the benandanti in Friuli, and Ronald Hutton has argued about the numbers and causes, and Silvia Federici links the persecution to the rise of capitalism, a thesis historians dispute. The older figure of nine million victims has been dropped, and estimates now run to tens of thousands of executions.
Testing claims
Sceptics test whether claims hold up. James Randi offered a prize for evidence of paranormal power that was never won, and organisations such as the Committee for Skeptical Inquiry investigate fraud. Researchers study why people believe: pattern-seeking, uncertainty and the wish to control events. The best sceptics aim to understand people, not to mock them. Sceptics hold that claims should be tested, and they have a long record of exposing cases such as spirit photography and fake healers.
Ethics of study
Scholars were often colonial officials or missionaries, and their reports shaped how Indigenous religions were named. Contemporary researchers work with communities, ask consent and respect closed knowledge. Practitioners sometimes object to being explained, and sceptics sometimes to being called closed-minded. The conversation continues, and this guide aims to stay neutral on whether magic works. Their critics reply that science cannot measure everything that matters to a community, and that explaining a ritual away is not the same as understanding it.
Scholars and sceptics on EveryJaadu
The entries written up so far, best known first.
🇷🇺 RussiaBlack magic
Magic traditionally defined by malevolent intent and selfish purposesBelief · Cursing and harm Historical
🇪🇪 Estonia and 1 moreWitch trials in Latvia and Estonia
Early modern persecutions of sorcery and paganism by Baltic German authoritiesBelief · Cursing and harm · Cleansing and purification Historical
🇩🇪 Germany and 2 moreOccultism in Nazism
The study of alleged magical links to the Nazi regime and the myths that surround themBelief · Cursing and harm · Power and authority Historical
🇾🇪 YemenDhu'l-Khalasaذُو الْخَلَصَة
A pre-Islamic shrine in Yemen destroyed by early Muslim forces.Text · Cursing and harm · Seeing and foretelling Historical
🇷🇺 RussiaBlack magic
Magic used for evil or selfish purposes, and the beliefs surrounding itBelief · Cursing and harm Historical
🇮🇪 Ireland and 5 moreSeventh son of a seventh son
A folklore belief that birth order grants supernatural healing or cursed powersBelief · Healing · Cursing and harm Historical
🇫🇷 FranceLouviers possessions
A seventeenth-century French convent case of mass demonic possession and witchcraft accusationsBelief · Cursing and harm Historical
🇷🇺 Russia and 1 moreUnclean forceнечисть
A Slavic term for evil spirits and the undead that inhabit the natural worldBelief · Cursing and harm Historical
🇫🇷 France and 1 moreDusios
A Gaulish spirit type later classified as an incubus demon by early Christian writersBeing · Cursing and harm · Power and authority Historical
🇬🇧 United Kingdom and 1 moreSuperman curse
An urban legend linking misfortunes to actors and creators in Superman adaptationsBelief · Cursing and harm Living
🇫🇷 FranceLoudun possessionsaffaire des possédées de Loudun
A 17th-century witchcraft trial in France involving alleged demonic possession by Ursuline nuns.Belief · Cursing and harm · Speaking with spirits and the dead Historical
🇪🇬 Egypt and 1 moreCurse of Ham
A biblical story used to justify slavery and racial discriminationBelief · Cursing and harm Historical
🇩🇪 Germany and 1 moreReligious aspects of Nazism
The study of how Nazi ideology borrowed religious forms and esoteric beliefs to build a political movement.Tradition · Power and authority · Cursing and harm Historical
🇺🇸 United StatesChristian views on magic
A spectrum of Christian beliefs about magical practices, ranging from strict condemnation to esoteric integration.Belief · Cursing and harm · Protection Living
🇲🇦 Morocco and 1 moreZuhriزوهري
A human-djinn hybrid child in North African folklore, sought for treasure ritualsBeing · Luck and prosperity · Cursing and harm Fading
🇨🇲 CameroonNyongo society
A witch legend from Cameroon used to explain sudden wealth and unexplained deathBelief · Cursing and harm · Luck and prosperity Living
🇬🇧 United KingdomLantern man
A ghost light of the English fens said to lure victims into the marshesBelief · Cursing and harm Historical
🇩🇪 Germany and 5 moreWitchcraft accusations against children
Historical and modern persecution of children blamed for witchcraftBelief · Cursing and harm Living
🇫🇷 FranceMagonia
A cloud realm of aerial sailors blamed for hail and stolen grain in medieval EuropeBelief · Cursing and harm · Luck and prosperity Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Kennedy curse: Walt Cisco, Dallas Morning News, Public domain, source
- Occultism in Nazism: Peretz Kaminsky, Public domain, source
- Black magic: https://www.flickr.com/photos/eliogarcia/ (nick in flickr:creo que soy, CC BY 2.0, source
- Number of the beast: William Blake, Public domain, source
- Witchcraft accusations against children: Radbot, CC BY-SA 3.0, source
- Stallo: John Bauer, Public domain, source
- Curse of Tippecanoe: Albert Gallatin Hoit, Public domain, source
- Unclean force: Unknown author, Public domain, source
- Div: Unknown Calligrapher, Public domain, source
- Christian views on magic: Athanasius Kircher, Public domain, source
- Wolves in folklore, religion and mythology: Unknown author, CC0, source
- Strix: Prosthetic Head, CC BY-SA 4.0, source
- Gello: Filippino Lippi, Public domain, source
- Dusios: Eric Hunt, CC BY-SA 2.5, source
- Frankenstein town gravediggers scandal: Jacek Halicki, CC BY-SA 3.0 pl, source
- Deal with the Devil: Christoph, Public domain, source
- Maryland ritual killings: Fred van der Kraaij, CC BY-SA 4.0, source
- Mara: Under the Bo, CC BY-SA 3.0, source
- Loudun possessions: Unknown author, Public domain, source
- Curse of Ham: Ксенофонтов Иван Степанович. Ksenofóntov Iván Stepánovich (1817-1875), Public domain, source
- Damnation: Didier Descouens, Public domain, source
- Kamikiri: Sawaki Suushi (佐脇嵩之, Japanese, *1707, †1772), Public domain, source
- Divine retribution: John Martin, Public domain, source
- The Hairy Leg: Diógenes Montenegro, Public domain, source
- Voldemort effect: Shayan Barjesteh van Waalwijk van Doorn, CC BY-SA 4.0, source
- Serpent seed: David Roberts, CC BY-SA 3.0, source
- Religious aspects of Nazism: Unknown author, CC BY-SA 3.0 de, source
- Legend of the White Snake: Unknown author, CC BY-SA 3.0, source