Protection
Warding off the evil eye, spirits, illness and bad luck: amulets, wards and thresholds.
Protection is the most widespread aim of magic. People hang, wear, bury, burn and recite things to keep out the evil eye, harmful spirits, illness and bad luck. The blue nazar, the hamsa, the horseshoe, the red thread, the Japanese omamori and the Ethiopian protective scroll all serve it. This page covers what is guarded, who is thought to need guarding, and how different societies see the practice. It is a good place to start with the subject.
What is guarded
The most guarded are the vulnerable and the valued: newborns, brides, pregnant women, livestock, new houses and travellers. Doorways, windows and crossroads get special care, since they are where inside meets outside. Practices include hanging a lemon and chillies in India, a horseshoe in Britain and Ireland, an eye-bead in Turkey, a mezuzah on Jewish doorposts and a spirit house in Thailand. Beyond doors, people protect journeys, wells, boats and herds, and the guarded thing is usually whatever the family can least afford to lose.
Against what
The danger named varies. In the Middle East and Mediterranean it is the evil eye, a harm said to come from envy or praise. In sub-Saharan Africa it is often witchcraft or a rival's sorcery. In Europe it was witches, fairies and the devil, and in East Asia hungry ghosts and ill-fortune. Protective practice therefore tells a researcher what a community fears and who it suspects. Some marks are drawn in chalk, paint or henna and renewed each year, and others are made once and left to fade.
Faith and the objects
Religions deal with protective objects in different ways. Many Muslim scholars accept verses of the Quran recited for protection and disapprove of beads or knots believed to work by themselves. Catholic Christians use blessed medals, holy water and the sign of the cross. Sikhism rejects talismans, while Buddhist monks bless protective threads and tattoos in Thailand and Cambodia. Official teaching often differs from practice in the village, where one household may wear a charm quietly and say a prayer at the same time.
Scholars and the market
Psychologists suggest protective objects ease anxiety and give a sense of control. Sceptics note that no test has shown them to prevent harm. Commerce is large: charms are mass-produced, and some sellers charge heavily for items promised to ward off disaster. Anyone in real danger or illness should turn to practical help first. Believers usually say the protection is a matter of trust and care, and many say the object matters less than the intention and the community that stands behind it.
Protection on EveryJaadu
The entries written up so far, best known first.
🇰🇷 South Korea and 1 moreKorean shamanismKorean shamanism (Korean: Korean shamanism)
A traditional practice of ritual specialists who mediate between the human and spirit worlds.Tradition · Healing · Protection Living
🇵🇭 PhilippinesAnito
Indigenous Philippine spirits and the carved figures that represent themBeing · Protection · Speaking with spirits and the dead Living
🇯🇵 JapanInugami犬神
A Japanese spirit of dog possession and folk sorceryBelief · Cursing and harm · Power and authority Historical
🇬🇷 Greece and 5 moreVotive offering
Objects left in sacred places to honor a deity or fulfill a vow, never to be recovered.Tradition · Protection · Healing Living
🇦🇱 Albania and 5 moreDodolaДодoла / Перперуна
A Balkan rainmaking rite performed by youths in greenery to invoke summer showersRite · Protection · Luck and prosperity Living
🇷🇺 RussiaReindeer in Siberian shamanism
The role of reindeer as spirit helpers, ritual tools, and burial vehicles in the shamanic traditions of Northern AsiaTradition · Healing · Speaking with spirits and the dead Living
🇹🇹 Trinidad and Tobago and 4 moreTrinidad Orisha
A syncretic Afro-Caribbean faith blending Yoruba spirit work with Christian and other traditions in Trinidad.Tradition · Speaking with spirits and the dead · Healing Living
🇬🇧 United Kingdom and 1 moreMagic in Anglo-Saxon Englandgaldorcræft
Healing charms and protective rituals practiced by early English tribesTradition · Healing · Protection Historical
🇨🇳 China and 1 moreShamanism in the Qing dynasty
State-managed rituals of the Manchu rulers and their shamansTradition · Protection · Healing Historical
🇺🇸 United StatesShamanism among Alaska Natives
Traditional spiritual practices of Indigenous peoples in AlaskaTradition · Healing · Seeing and foretelling Fading
🇮🇩 IndonesiaTunggal panaluan
A carved magic staff of the Batak shamans in North SumatraCharm · Protection · Cursing and harm Historical
🇫🇮 Finland and 1 moreFrog coffin
A Finnish folk magic burial of a frog in a tiny coffin to steal luck or reflect harmRite · Protection · Cursing and harm Historical
🇫🇮 Finland and 2 moreTietäjä
A traditional Finnic healer and sage whose power came from memorised spells and deep knowledge.Figure · Healing · Protection Historical
🇧🇬 Bulgaria and 5 moreApocryphal prayer
A folk prayer text blending church forms with apocrypha and incantations for protection and healingText · Protection · Healing Living
🇮🇹 ItalySegnature
An Italian folk healing rite using gestures and prayers to cure illness and remove cursesRite · Healing · Protection Living
🇺🇸 United StatesNew England vampire panic
A folk response to tuberculosis involving the exhumation and burning of organsBelief · Protection · Healing Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Bhoot: Anilbhardwajnoida, CC BY-SA 3.0, source
- Bald's Leechbook: Unknown, the Internet Archive scan is low quality, and some of the tex, Public domain, source
- Amulet: Anonymous ( Egypt ) Unknown author, Public domain, source
- Tai folk religion: ( เทวประภาส มากคล้าย ), Tevaprapas, Public domain, source
- Oomancy: Rollcloud, CC BY 3.0, source
- European witchcraft: Unknown author, CC BY 4.0, source
- Egungun: Ìṣẹ̀ṣeAssembly, CC BY-SA 4.0, source
- Stambeli: Youssefbensaad, CC BY-SA 4.0, source
- Shamanism in the Qing dynasty: A nineteenth-century team of editors., Public domain, source
- Segnature: SeAnstapa, CC0, source
- Strzyga: Filip Gutowski, CC BY-SA 4.0, source
- Mae Nak Phra Khanong: Xufanc, CC BY-SA 3.0, source
- Nechung Oracle: Christopher Michel, CC BY 2.0, source
- Benzhuism: G41rn8, CC BY-SA 4.0, source
- Sacred caves of the Basotho: JMK, CC BY-SA 3.0, source
- Palladium: Marie-Lan Nguyen ( Jastrow ), Public domain, source
- Ex-voto: JTSH26, CC BY-SA 4.0, source
- Tietäjä: Robert Wilhelm Ekman, Public domain, source
- Yadaya: Thai Government, CC BY 2.0, source
- Amabie: Unknown author, Public domain, source
- Cunning folk: Midnightblueowl at English Wikipedia, CC BY-SA 3.0, source
- Druid: Bernard de Montfaucon, Public domain, source
- Sibylline Books: kladcat, CC BY 2.0, source
- Face tattoo: Gottfried Lindauer, Public domain, source
- African divination: Unknown author, CC BY 4.0, source
- The Gray Man: Phoebe, CC BY-SA 4.0, source
- Reindeer in Siberian shamanism: Unknown author, Public domain, source
- Votive offering: Walter J. Pilsak, Waldsassen ( W.J.Pilsak at de.wikipedia ), CC BY-SA 3.0, source
- Inugami: Sawaki Suushi (佐脇嵩之, Japanese, *1707, †1772), Public domain, source
- Anito: Frederic H. Sawyer, Public domain, source
- Magic in the Greco-Roman world: ArchaiOptix, CC BY-SA 4.0, source
- Shamanism among Alaska Natives: Balkanian`s word, Public domain, source
- Ghost Dance: Unknown author, Public domain, source
- Mbulu Ngulu: Sailko, CC BY 3.0, source
- Animal sacrifice: Wilfredor, CC0, source
- Tunggal panaluan: Tropenmuseum, CC BY-SA 3.0, source
- Korean shamanism: Hyewon Shin Yun-bok (申潤福: 1758-early 19th century) (혜원 신윤복 (申潤福: 1758-, Public domain, source
- Sikidy: Unknown author, Public domain, source
- New England vampire panic: no credited author, Public domain, source
- Tsentsak: Veton PICQ, CC BY-SA 3.0, source
- Dodola: Andrey Shishkin, CC BY 3.0, source