Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
馃嚨馃嚬 PortugalEnchanted Mouramoura encantada
A supernatural maiden from Portuguese and Galician folklore who guards treasures and ancient stones.Being 路 Cursing and harm 路 Luck and prosperity Legendary
馃嚞馃嚙 United KingdomLlamhigyn y D诺r
A winged frog-like creature blamed for harm to fishermen and livestock in Welsh folkloreBeing 路 Cursing and harm Legendary
馃嚞馃嚙 United KingdomTrow
Nocturnal spirits of the Orkney and Shetland islands, known for mischief and musical abduction.Being 路 Cursing and harm 路 Wonder and entertainment Historical
馃嚝馃嚪 FranceYan-gant-y-tan
A Breton demon who carries five candles and is said to bring bad luck.Being 路 Cursing and harm 路 Wonder and entertainment Historical
馃嚝馃嚪 France and 1 moreDusios
A Gaulish spirit type later classified as an incubus demon by early Christian writersBeing 路 Cursing and harm 路 Power and authority Historical
馃嚠馃嚬 ItalyMonacielloMunaciello
A Neapolitan sprite linked to the city's underground waterways and hidden wealth.Figure 路 Luck and prosperity 路 Cursing and harm Legendary
馃嚦馃嚧 NorwayDeildegast
A Norwegian ghost bound to boundary stones it moved in lifeBeing 路 Cursing and harm Historical
馃嚪馃嚭 Russia and 2 moreSupernatural beings in Slavic religion
Mythic entities of nature, death, and fate in Slavic folklore and belief.Being 路 Protection 路 Cursing and harm Legendary
馃嚞馃嚙 United KingdomPiers Shonks
A legendary knight who slew a dragon and cheated the Devil in HertfordshireFigure 路 Cursing and harm 路 Wonder and entertainment Legendary
馃嚠馃嚫 IcelandDj谩kninn 谩 Myrk谩
An Icelandic ghost story about a dead deacon who returns for his bride on Christmas EveFigure 路 Cursing and harm Historical
馃嚞馃嚪 Greece and 1 moreMaternal impression
A discredited theory that a mother's shock or thoughts can mark her unborn childBelief 路 Cursing and harm Historical
馃嚪馃嚫 Serbia and 1 moreVampire pumpkins and watermelons
A Balkan folk tale about ground fruit that turns into vampires.Belief 路 Cursing and harm Legendary
馃嚫馃嚜 SwedenVittra
A forest spirit from northern Sweden linked to livestock and seductionBeing 路 Cursing and harm 路 Love and attraction Legendary
馃嚞馃嚙 United KingdomNanny Rutt
A cautionary figure from Lincolnshire folklore who lures girls into the woodsFigure 路 Cursing and harm Legendary
馃嚫馃嚜 SwedenStentoften Runestone
A seventh-century Swedish stone inscribed with a curse and harvest blessings in Proto-NorseText 路 Cursing and harm 路 Luck and prosperity Historical
馃嚫馃嚜 SwedenYs盲tters-Kajsa
A wind-troll from Swedish folklore who danced with the gales of N盲rkeFigure 路 Cursing and harm 路 Luck and prosperity Legendary
馃嚜馃嚫 SpainXana
A water spirit of Asturian myth who offers treasures or madness to those who hear her song.Being 路 Luck and prosperity 路 Cursing and harm Legendary
馃嚝馃嚠 FinlandAjatar
An evil female spirit of Finnish folklore associated with serpents and diseaseFigure 路 Cursing and harm Legendary
馃嚛馃嚜 Germany and 5 moreWitchcraft accusations against children
Historical and modern persecution of children blamed for witchcraftBelief 路 Cursing and harm Living
馃嚜馃嚫 SpainGatipedro
A horned cat from Galicia that makes children wet their bedsFigure 路 Cursing and harm Legendary
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Supernatural beings in Slavic religion: Bartolomeo Giuliano, CC BY-SA 3.0, source
- Cruentation: Unknown author, Public domain, source
- Gr媒la: Andrii Gladii, CC BY-SA 4.0, source
- Witchcraft accusations against children: Radbot, CC BY-SA 3.0, source
- Stallo: John Bauer, Public domain, source
- Xana: John William Waterhouse, Public domain, source
- Scylla: Unknown artist, Public domain, source
- Changeling: Henry Fuseli, Public domain, source
- Sebile: tony_57, CC BY 3.0, source
- Wiederg盲nger: Unknown author, Public domain, source
- Yan-gant-y-tan: Louis Le Breton, Public domain, source
- Night raven: Kim Diaz Holm (den unge herr Holm), CC BY 4.0, source
- Dusios: Eric Hunt, CC BY-SA 2.5, source
- Devil Whale: Edmund Dulac, Public domain, source
- L煤in of Celtchar: Harold Robert Millar, Public domain, source
- S谩rk谩ny: Albrecht D眉rer, Public domain, source
- Meilichios: Mark Landon, CC BY 4.0, source
- Piers Shonks: William Blyth Gerish, Public domain, source
- Yule cat: Christine Rondeau, CC BY 2.0, source
- Dj谩kninn 谩 Myrk谩: Th茅odore Meyer-Heine / Jules Worms, Public domain, source
- Vampire pumpkins and watermelons: The original uploader was Ke4roh at English Wikipedia ., Public domain, source
- Looking taboo: ArchaiOptix, CC BY-SA 4.0, source
- Firedrake: Ramesh Kumar R, CC BY-SA 4.0, source
- Stentoften Runestone: Sendelbach ( talk ), CC BY-SA 3.0, source
- Gatipedro: Dende, CC BY-SA 4.0, source
- Cacus: William Blake, Public domain, source
- Vishap: Kulttuurinavigaattori, CC BY-SA 4.0, source
- Enchanted Moura: Henrique Jos茅 Teixeira Matos, Public domain, source