Speaking with spirits and the dead
Mediumship, ancestor rites, possession and the offerings made to the unseen.
Speaking with spirits and the dead is the aim of mediumship, ancestor rites, possession and necromancy. It runs from the spirit mediums of Korea and Brazil to Vodou possession, Chinese ancestor offerings, the Mexican Day of the Dead, Victorian spiritualism and the Witch of Endor of the Bible. It is a central practice in some living religions and a frequent target of fraud in others. This page covers who speaks to the dead and how they are judged.
Ways of contact
Methods differ. In possession, a spirit or deity is said to speak through the body of a medium, as in Vodou, Candomblé, Haitian and Brazilian rites, and in Korean gut. In trance or dream, a shaman travels to the spirit world. In offerings and festivals, families feed and talk to ancestors, as in the Hungry Ghost month in China and the ofrenda in Mexico. Spiritualism added the seance and the table-rapping of the 1840s.
Who may
In many societies, women lead: Korean mudang, Okinawan yuta, Brazilian mães de santo and the Western spiritualist mediums of the nineteenth century, who found in mediumship a public role denied elsewhere. Elsewhere, the role is for elders and ancestors' descendants. Some traditions require initiation, and some say contact with the dead is not for outsiders to attempt. Spirits and ancestors are not always friendly: mediums report angry, hungry or lost beings, and rites exist for settling them, such as offerings for neglected ancestors in China and Vietnam.
Authority and fear
Religions disagree. Christianity, Judaism and Islam each forbid certain contact with the dead while honouring prayer for them. Spiritist movements around Kardec in Brazil and France treat communication as a doctrine. Colonial authorities banned possession cults in many places, often labelling them devil worship, and some Pentecostal churches today condemn them in the same terms. The rites are widely found in Africa too, where ancestors are consulted at the family shrine and are held to watch over the living.
Fraud, grief and study
Grieving people are vulnerable. Fraudulent mediums, from the Fox sisters, who confessed in 1888, to modern cold readers, have taken money by exploiting loss. Researchers point to cold reading and to the ideomotor effect behind the Ouija board. Many bereaved people also report real comfort from rites that keep a bond with the dead, and counsellors acknowledge that continuing bonds are common. Doctors and psychologists note that a grief reaction can include hearing or sensing the dead, which is common and not in itself a sign of illness.
Speaking with spirits and the dead on EveryJaadu
The entries written up so far, best known first.
🇻🇺 VanuatuLand divingnanggol
A ritual jump from a wooden tower using vines to ensure a good harvestRite · Protection · Speaking with spirits and the dead Living
🇮🇳 India and 1 moreUpanayanaउपनयन
A Hindu rite of passage marking a student's initiation into formal education and spiritual discipline.Rite · Speaking with spirits and the dead · Power and authority Living
🇰🇷 South KoreaGut굿
Rites performed by Korean shamans to commune with spirits and ensure community welfare.Rite · Protection · Speaking with spirits and the dead Living
🇬🇷 GreeceKykeonκυκεών
An Ancient Greek ritual drink linked to the Eleusinian Mysteries and peasant lifeSubstance · Speaking with spirits and the dead · Wonder and entertainment Historical
🇿🇦 South AfricaUkuthwasa
A spiritual calling and initiation process for traditional healers in Southern Africa.Rite · Healing · Speaking with spirits and the dead Living
🇬🇷 GreeceSacred mysteriesμυστήριον
Secret ceremonies and divine doctrines held to exceed human reasonBelief · Speaking with spirits and the dead · Change and initiation Living
🇮🇳 India and 5 moreLock of hair
A piece of human hair kept for symbolic, sentimental, or superstitious reasons.Substance · Protection · Luck and prosperity Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Orunmila: unknown Yoruba artist, CC0, source
- Incense: nakimusi, CC BY 2.0, source
- Kykeon: Marsyas, CC BY-SA 2.5, source
- Yantra: Photo by Daniel Conrad (Chromacon), artwork by Daniel Conrad under dir, Public domain, source
- Ifá: Toluaye, Public domain, source
- Ukuthwasa: Mycelium101, CC BY-SA 3.0, source
- Sacred dance: Jorge Barrios, CC BY-SA 3.0, source
- Candomblé: André Koehne, CC BY-SA 3.0, source
- Dhikr: Eugène Baugnies, Public domain, source
- Machi: Unknown author, Public domain, source
- Eleusinian Mysteries: No machine-readable author provided. Marsyas assumed (based on copyrig, Public domain, source
- Shugendō: 唐山健志郎 (Kenshiro Karayama), CC BY-SA 3.0, source
- Land diving: Paul Stein, CC BY-SA 2.0, source
- Upanayana: vinodbahal, CC BY 2.0, source
- Gut: ReSearcher at English Wikipedia, CC BY-SA 3.0, source
- Feng Shan: Rolf Müller ( User:Rolfmueller ), CC BY-SA 3.0, source
- Mimi: Photo by and ©2002 Dustin M. Ramsey ( Kralizec! ), CC BY-SA 2.5, source
- Khirqa: Unknown author, CC0, source
- Mandala: Marion Golsteijn, CC BY-SA 3.0, source
- Orisha: Turismo Bahia, CC BY-SA 2.0, source
- Kalachakra: Nabin K. Sapkota, CC BY-SA 4.0, source
- Sacred mysteries: Johannes Hopffe, Public domain, source
- Lock of hair: Unknown author, CC0, source