Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
🇪🇬 Egypt and 3 moreIfritعفريت
A class of powerful chthonic spirits in Islamic tradition and folkloreBeing · Cursing and harm · Power and authority Historical
🇮🇱 Israel and 1 moreAzazelעזאזל
A desert place and fallen angel linked to the Yom Kippur scapegoat ritualFigure · Cursing and harm · Cleansing and purification Historical
🇮🇱 Israel and 5 moreAstaroth
An arch-demon in Western occultism, derived from the ancient goddess Astarte.Being · Power and authority · Cursing and harm Historical
🇹🇷 Turkey and 4 moreAl BastyAlbastı
A female spirit of guilt and childbirth found in Turkic and Caucasian folkloreBeing · Cursing and harm Historical
🇪🇬 Egypt and 2 moreAbyzou
A female demon of envy who targets newborns and pregnant women in late antique magic.Being · Cursing and harm · Protection Historical
🇮🇱 IsraelAgrat bat Mahlatאגרת בת מחלת
A demon in Jewish tradition who rules over destructive spirits and night hours.Being · Cursing and harm Historical
🇮🇱 Israel and 1 moreTerritorial spirit
A belief that demons or angels rule over specific lands and nations.Belief · Cursing and harm · Power and authority Living
🇮🇱 IsraelEisheth Zenunimאֵשֶׁת זְנוּנִים
A demonic epithet for Lilith in Kabbalah and Western esotericismFigure · Cursing and harm Historical
🇮🇱 IsraelMessiah ben Josephמָשִׁיחַ בֶּן־יוֹסֵף
A Jewish eschatological figure who wages war and dies before the final age of peaceFigure · Cursing and harm · Power and authority Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Qareen: عامر شاہین, CC BY-SA 3.0, source
- Rabisu: editor Austen Henry Layard , drawing by L. Gruner, Public domain, source
- Number of the beast: William Blake, Public domain, source
- Div: Unknown Calligrapher, Public domain, source
- Ifrit: Unknown author, Public domain, source
- Astaroth: M. Jarrault, Public domain, source
- Abyzou: Paul Perdirizet (1870-4 juin 1938), Public domain, source
- Azazel: Louis Le Breton, Public domain, source
- Jannes and Jambres: Gerard Hoet, Public domain, source
- Leviathan: Gustave Doré, Public domain, source
- Divine retribution: John Martin, Public domain, source
- Serpent seed: David Roberts, CC BY-SA 3.0, source