Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
馃嚚馃嚟 Switzerland and 5 moreWerewolf
A figure in folklore who transforms into a wolf or hybrid beastFigure 路 Cursing and harm Legendary
馃嚙馃嚪 Brazil and 5 moreWhite Lady
A female ghost in white clothing linked to tragedy and omens across many culturesFigure 路 Cursing and harm 路 Seeing and foretelling Legendary
馃嚞馃嚙 United Kingdom and 1 moreEach-uisge
A fierce water spirit of the Scottish Highlands and Irish shores that takes the form of a horse.Being 路 Cursing and harm Legendary
馃嚞馃嚙 United Kingdom and 1 moreBlue men of the Minchna fir ghorma
Mythical blue-skinned spirits of the Scottish strait who challenge sailors to poetry contestsBeing 路 Cursing and harm 路 Wonder and entertainment Legendary
馃嚛馃嚜 Germany and 3 moreSixth and Seventh Books of Moses
A grimoire claiming to reveal the hidden spells of Moses for controlling spirits and natureText 路 Power and authority 路 Speaking with spirits and the dead Historical
馃嚞馃嚙 United Kingdom and 1 moreBugbear
A medieval English creature used to frighten children into obedienceFigure 路 Cursing and harm Legendary
馃嚝馃嚪 France and 3 moreWitches' Sabbath
A legendary gathering of witches described in early modern trial records and folkloreBelief 路 Cursing and harm Historical
馃嚜馃嚫 Spain and 5 moreDuende
A humanoid spirit of Iberian and Latin American folklore, ranging from household pranksters to forest guardians.Being 路 Protection 路 Cursing and harm Living
馃嚛馃嚜 Germany and 5 moreStraw bearStrohb盲r
A carnival figure wrapped in straw that visits homes for gifts and marks the turning of seasons.Tradition 路 Luck and prosperity 路 Cursing and harm Living
馃嚠馃嚜 IrelandBodach
A Gaelic trickster figure used to frighten children and warn of deathFigure 路 Cursing and harm 路 Seeing and foretelling Historical
馃嚞馃嚙 United KingdomBlack Shuck
A ghostly black dog from East Anglia folklore, often seen as a death omen or a terrifying apparition.Belief 路 Cursing and harm 路 Luck and prosperity Historical
馃嚠馃嚜 IrelandP煤ca
A shape-shifting spirit of Celtic folklore that brings fortune or mischiefBeing 路 Luck and prosperity 路 Cursing and harm Legendary
馃嚠馃嚬 Italy and 5 moreFig sign
A hand gesture used to ward off the evil eye or as an insult in many culturesBelief 路 Protection 路 Cursing and harm Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Lady of the Lake: Internet Archive Book Images, No restrictions, source
- Artes prohibitae: engraved by Ames of Bristol (according to Fincham, Artists and engrave, Public domain, source
- Krampus: Naturpuur, CC BY-SA 4.0, source
- Trial by ordeal: James Sibree, Public domain, source
- Baba Yaga: Ivan Bilibin, Public domain, source
- Witch-cult hypothesis: Francisco Goya, Public domain, source
- Alp: Henry Fuseli, Public domain, source
- Changeling: Henry Fuseli, Public domain, source
- Coco: Francisco de Goya, CC0, source
- P煤ca: Wirt Sikes, Public domain, source
- Bogeyman: Francisco Goya, Public domain, source
- Likho: Mhapon, CC BY-SA 4.0, source
- Vodyanoy: Ivan Bilibin, Public domain, source
- Jiangshi: Dick Thomas Johnson, CC BY 2.0, source
- Fig sign: Harald the Bard, CC BY-SA 4.0, source
- Kukeri: Nenko Lazarov, CC BY 2.5, source
- Jack: Internet Archive Book Images, No restrictions, source
- Duende: Ren茅 Mayorga, CC BY-SA 2.0, source
- Burning of Judas: Unknown author, Public domain, source
- Molybdomancy: Micha L. Rieser, Attribution, source
- Wiederg盲nger: Unknown author, Public domain, source
- Perchta: Holger Uwe Schmitt, CC BY-SA 4.0, source
- Mugwort: Prahlad balaji, CC BY-SA 4.0, source
- Lady Midday: 袙褨褖褍薪, CC BY-SA 4.0, source
- Blue men of the Minch: Lord P in the Commons 17:16, 17 June 2007 (UTC), CC BY-SA 3.0, source
- Will-o'-the-wisp: Hermann Hendrich, Public domain, source
- Germanic seeress: Emil Doepler, Public domain, source
- Each-uisge: John Allan, CC BY-SA 2.0, source
- Witch bottle: British Museum, Daniel Pett, 2004-10-25 15:27:22, CC BY-SA 2.0, source
- Straw bear: Photo: Andreas Praefcke, CC BY 3.0, source
- Mare: Henry Fuseli, Public domain, source
- Witches of Benevento: Guglielmo della Porta, CC0, source
- Vampire: Edvard Munch, Public domain, source
- Werewolf: Mont Sudbury, Public domain, source