Scholars and sceptics
Anthropologists, historians and investigators who study magic and test its claims.
Scholars and sceptics are the people who study magic from outside the practice: anthropologists, historians, folklorists, psychologists, scholars of religion and investigators who test claims. They have names such as E. E. Evans-Pritchard, Marcel Mauss, Bronislaw Malinowski, Mary Douglas, Keith Thomas and Carlo Ginzburg, and also investigators such as James Randi. This page covers what they have found, how they disagree, and what their work has cost and changed. Their work has changed how the whole subject is understood.
Early theories
Nineteenth-century writers such as James Frazer treated magic as a mistaken early science, a view now widely rejected as arrogant and inaccurate. Later anthropologists, including Evans-Pritchard in his 1937 study of the Azande, showed that magical belief can be a consistent way of reasoning about misfortune. Mauss and Malinowski stressed its social role. Fieldwork, archives, laboratory studies and surveys are their main methods, and each field has its own debates and schools.
The history of witch trials
Historians have revised their view of the witch trials. Keith Thomas and Alan Macfarlane studied English village accusations, Carlo Ginzburg found the benandanti in Friuli, and Ronald Hutton has argued about the numbers and causes, and Silvia Federici links the persecution to the rise of capitalism, a thesis historians dispute. The older figure of nine million victims has been dropped, and estimates now run to tens of thousands of executions.
Testing claims
Sceptics test whether claims hold up. James Randi offered a prize for evidence of paranormal power that was never won, and organisations such as the Committee for Skeptical Inquiry investigate fraud. Researchers study why people believe: pattern-seeking, uncertainty and the wish to control events. The best sceptics aim to understand people, not to mock them. Sceptics hold that claims should be tested, and they have a long record of exposing cases such as spirit photography and fake healers.
Ethics of study
Scholars were often colonial officials or missionaries, and their reports shaped how Indigenous religions were named. Contemporary researchers work with communities, ask consent and respect closed knowledge. Practitioners sometimes object to being explained, and sceptics sometimes to being called closed-minded. The conversation continues, and this guide aims to stay neutral on whether magic works. Their critics reply that science cannot measure everything that matters to a community, and that explaining a ritual away is not the same as understanding it.
Scholars and sceptics on EveryJaadu
The entries written up so far, best known first.
🇪🇬 Egypt and 2 moreAnkh
Ancient Egyptian hieroglyph for life and the amulet that carries its meaningCharm · Protection · Power and authority Historical
🇮🇹 Italy and 3 moreRenaissance magic
A 15th and 16th century revival of magical arts blending philosophy, astrology, and hidden knowledge.Tradition · Power and authority · Seeing and foretelling Historical
🇫🇷 France and 5 moreKabbalahקַבָּלָה
An esoteric school of thought within Judaism focused on the hidden meanings of scripture and the divine.Tradition · Speaking with spirits and the dead · Change and initiation Living
🇮🇶 Iraq and 5 moreGrimoire
A textbook containing instructions for spells, rituals, and the creation of magical objects.Text · Protection · Healing Historical
🇫🇷 FranceThree Books of Occult PhilosophyDe occulta philosophia libri III
A Renaissance treatise on elemental, celestial and divine magicText · Healing · Speaking with spirits and the dead Historical
🇮🇳 IndiaSynoptical astrology
An astrological system that overlays tropical, sidereal and constellational zodiacsText · Seeing and foretelling · Speaking with spirits and the dead Historical
🇬🇧 United KingdomBarddas
A 19th-century book presenting Welsh bardic and druidic theology as ancient traditionText · Speaking with spirits and the dead Historical
🇺🇸 United States and 1 moreThe Teachings of Don Juan
A 1968 book presenting an apprenticeship with a Mexican sorcerer as anthropological fieldwork.Text · Speaking with spirits and the dead · Change and initiation Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Grimoire: Bengt A. Lundberg, CC BY 2.5, source
- Mantra: Markrosenrosen, CC BY-SA 3.0, source
- Magical alphabet: Francis Barrett, Public domain, source
- Book of Magical Charms: Robert Ashley, died 1641, Public domain, source
- Isaac Luria: Louski1, CC BY-SA 3.0, source
- Éliphas Lévi: Eliphas Lévi [1810-1875], Public domain, source
- Matsyendranath: Unknown author, Public domain, source
- Three Books of Occult Philosophy: Heinrich Cornelius Agrippa, Public domain, source
- Corpus Hermeticum: Marsilio Ficino, Public domain, source
- Emanuel Swedenborg: Carl Frederik von Breda, Public domain, source
- Ibn Arabi: Omar.Hafez, CC0, source
- Mezuzah: Adrian Grycuk, CC BY-SA 3.0 pl, source
- Ankh: Soutekh67, CC BY-SA 4.0, source
- Serbian folklore: Uroš Predić, Public domain, source
- Natural magic: Unidentified painter, Public domain, source
- Papyrus of Ani: Photographed by the British Museum; original artist unknown, Public domain, source
- Renaissance magic: Unknown author, Public domain, source
- Kūkai: Unknown author, CC BY 4.0, source
- Kabbalah: Joseph ben Abraham Gikatilla, Paulus Riccius, Leonhard Beck, Public domain, source
- Synoptical astrology: Constellarius, CC BY-SA 3.0, source
- Pardes: Anonymous (photo by Adrian Pingstone), Public domain, source
- Kalachakra: Nabin K. Sapkota, CC BY-SA 4.0, source