Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
馃嚝馃嚪 FranceYan-gant-y-tan
A Breton demon who carries five candles and is said to bring bad luck.Being 路 Cursing and harm 路 Wonder and entertainment Historical
馃嚝馃嚪 France and 1 moreDusios
A Gaulish spirit type later classified as an incubus demon by early Christian writersBeing 路 Cursing and harm 路 Power and authority Historical
馃嚞馃嚙 United KingdomTrow
Nocturnal spirits of the Orkney and Shetland islands, known for mischief and musical abduction.Being 路 Cursing and harm 路 Wonder and entertainment Historical
馃嚦馃嚧 NorwayDeildegast
A Norwegian ghost bound to boundary stones it moved in lifeBeing 路 Cursing and harm Historical
馃嚞馃嚙 United KingdomTam Lin
A Scottish ballad about a fairy knight rescued by his mortal lover on Hallowe'enFigure 路 Love and attraction 路 Cursing and harm Historical
馃嚞馃嚙 United KingdomHobgoblin
A household spirit from English folklore known for chores and mischiefBeing 路 Cursing and harm 路 Luck and prosperity Historical
馃嚝馃嚪 FranceMagonia
A cloud realm of aerial sailors blamed for hail and stolen grain in medieval EuropeBelief 路 Cursing and harm 路 Luck and prosperity Historical
馃嚫馃嚜 SwedenStentoften Runestone
A seventh-century Swedish stone inscribed with a curse and harvest blessings in Proto-NorseText 路 Cursing and harm 路 Luck and prosperity Historical
馃嚛馃嚜 Germany and 1 moreReligious aspects of Nazism
The study of how Nazi ideology borrowed religious forms and esoteric beliefs to build a political movement.Tradition 路 Power and authority 路 Cursing and harm Historical
馃嚝馃嚪 FranceLoudun possessionsaffaire des poss茅d茅es de Loudun
A 17th-century witchcraft trial in France involving alleged demonic possession by Ursuline nuns.Belief 路 Cursing and harm 路 Speaking with spirits and the dead Historical
馃嚞馃嚙 United KingdomBiast Bhealach Odail
A shapeshifting spirit of a Scottish mountain passBeing 路 Cursing and harm Historical
馃嚞馃嚙 United KingdomChained Oak
A Staffordshire oak bound in chains by a local legend of a curse and an earl.Belief 路 Cursing and harm Historical
馃嚞馃嚙 United KingdomLazy Laurence
A mischievous English pixie who makes orchard workers lazy and gives them indigestionBeing 路 Protection 路 Cursing and harm Historical
馃嚠馃嚫 IcelandDj谩kninn 谩 Myrk谩
An Icelandic ghost story about a dead deacon who returns for his bride on Christmas EveFigure 路 Cursing and harm Historical
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Glemminge stone: Jorchr, CC BY-SA 3.0, source
- Saducismus Triumphatus: unknown engraver of the 17th century, Public domain, source
- Gr贸galdr: W.G. Collingwood (1854 - 1932), Public domain, source
- Cruentation: Unknown author, Public domain, source
- Stallo: John Bauer, Public domain, source
- Changeling: Henry Fuseli, Public domain, source
- Wiederg盲nger: Unknown author, Public domain, source
- Yan-gant-y-tan: Louis Le Breton, Public domain, source
- Night raven: Kim Diaz Holm (den unge herr Holm), CC BY 4.0, source
- Dusios: Eric Hunt, CC BY-SA 2.5, source
- S谩rk谩ny: Albrecht D眉rer, Public domain, source
- Devil's Footprints: John Good, Public domain, source
- Hobgoblin: Herbert Railton, Public domain, source
- Spring-heeled Jack: Unknown author, Public domain, source
- Feldgeist: Zwoelefant, CC BY-SA 3.0, source
- Frankenstein town gravediggers scandal: Jacek Halicki, CC BY-SA 3.0 pl, source
- Drude: Ramessos, Public domain, source
- Deal with the Devil: Christoph, Public domain, source
- Madgy Figgy's Chair: Jim Champion, CC BY-SA 3.0, source
- Grim Reaper: Jaroslav A. Pol谩k, CC BY 4.0, source
- Loudun possessions: Unknown author, Public domain, source
- Chained Oak: Gary Rogers, CC BY-SA 2.0, source
- Meilichios: Mark Landon, CC BY 4.0, source
- Dj谩kninn 谩 Myrk谩: Th茅odore Meyer-Heine / Jules Worms, Public domain, source
- Firedrake: Ramesh Kumar R, CC BY-SA 4.0, source
- Stentoften Runestone: Sendelbach ( talk ), CC BY-SA 3.0, source
- Voldemort effect: Shayan Barjesteh van Waalwijk van Doorn, CC BY-SA 4.0, source
- Religious aspects of Nazism: Unknown author, CC BY-SA 3.0 de, source
- Tam Lin: Richard Webb, CC BY-SA 2.0, source
- Yellow badge: Edited version of original photo by Rama, CC BY-SA 3.0, source
- Human sacrifice in the ancient Iberian Peninsula: Manuel Parada L贸pez de Corselas User:Manuel de Corselas ARS SUMMUM, Ce, Public domain, source