Cursing and harm
Curses, hexes and sorcery as people describe and fear them, with the counter-magic against them.
Cursing and harm are the part of magic that societies fear most. This page describes curses and sorcery as beliefs, and the social role of fear and accusation, and does not give instructions. The evil eye, the curse tablets of the Greek and Roman world, Hebrew and Arabic writings on harmful magic, sorcery in Melanesia and Africa, and the European witch are all part of this subject. Most of the harm recorded is that done to people accused.
What is believed
Many cultures hold that envy, anger or hostile ritual can bring illness, loss or death to a victim. The beliefs differ: in the Mediterranean, the evil eye needs no intent. In Azande society, studied by Evans-Pritchard, witchcraft was an inherited substance that explained why misfortune struck one person and not another. Greek and Roman lead curse tablets, often addressed to gods of the underworld, show the belief was written down in antiquity.
Accusation as social force
Where harm is feared, accusation follows. Anthropologists have shown that charges of witchcraft often follow tension inside a family or village, such as inheritance, jealousy or a sudden death. Accusers are usually in conflict with the accused, who is more likely to be old, poor, widowed or marginal. The belief can enforce norms and also destroy people. People also fear being accused, since an accusation can arrive without warning and can follow a family for generations.
Persecution and its present
European and colonial American witch trials, from the fifteenth to the eighteenth century, put tens of thousands to death, including the Salem trials of 1692. The practice has not ended. Mobs and families still attack accused people in parts of Africa, India, Papua New Guinea and elsewhere, and Saudi Arabia has executed people for sorcery. Albino people have been killed for body parts in East Africa. Several states are drafting or enforcing laws against accusation itself.
Counter-magic and scholarship
Where harm is feared, so is protection: amulets, cleansing, and a specialist who can say who sent it. Scholars see curses as a language of grievance, and psychologists have documented the nocebo effect, in which belief in harm can bring on real distress. A person who is afraid should seek medical and social help, and talk to someone they trust. People who believe they have been cursed should be helped to find practical support, including from health services, and not left alone with fear.
Cursing and harm on EveryJaadu
The entries written up so far, best known first.
🇮🇩 Indonesia and 2 moreDukun
A traditional healer and spirit medium in Indonesian folk practiceTradition · Healing · Seeing and foretelling Living
🇩🇪 Germany and 5 moreStraw bearStrohbär
A carnival figure wrapped in straw that visits homes for gifts and marks the turning of seasons.Tradition · Luck and prosperity · Cursing and harm Living
🇪🇸 Spain and 5 moreDuende
A humanoid spirit of Iberian and Latin American folklore, ranging from household pranksters to forest guardians.Being · Protection · Cursing and harm Living
🇯🇵 JapanKodama木霊
A tree spirit in Japanese folklore that brings misfortune if the host tree is harmedBeing · Cursing and harm Living
🇮🇳 IndiaWitch-hunts in India
Violent persecution of people accused of witchcraft, mostly women, in rural IndiaBelief · Cursing and harm Living
🇮🇹 Italy and 5 moreFig sign
A hand gesture used to ward off the evil eye or as an insult in many culturesBelief · Protection · Cursing and harm Living
🇨🇳 China and 1 moreScapulimancy
Divination using animal shoulder blades, practiced across Asia and the Americas.Oracle · Seeing and foretelling · Cursing and harm Living
🇮🇹 ItalyBadaliscBadalisch
A mythical goat-headed creature from the Italian Alps, captured and mocked during Epiphany celebrations.Being · Cursing and harm · Wonder and entertainment Living
🇹🇹 Trinidad and Tobago and 5 moreSoucouyant
A shape-shifting vampire spirit of Caribbean folklore that sheds its skin to fly as a fireballBeing · Cursing and harm Living
🇺🇸 United States and 1 moreJinx
A curse or attribute believed to attract bad luckBelief · Cursing and harm Living
🇹🇭 Thailand and 5 moreKrasueกระสือ
A floating head with trailing organs from Southeast Asian folkloreBeing · Cursing and harm Living
🇯🇲 Jamaica and 3 moreDuppy
A Caribbean term for a ghost or malevolent spirit, rooted in West African folklore.Being · Cursing and harm · Luck and prosperity Living
🇵🇹 Portugal and 1 moreCabra cabriola
A fire-breathing goat bogeyman used to frighten children in Portuguese and Brazilian folkloreBeing · Cursing and harm Living
🇵🇭 PhilippinesTiyanak
A vampiric creature in Philippine mythology that mimics a baby to lure travelers.Being · Cursing and harm · Luck and prosperity Living
🇿🇦 South Africa and 4 moreModern witch-hunts
Contemporary violence against people accused of using magic to cause harmBelief · Cursing and harm Living
🇭🇹 Haiti and 5 moreLoogaroo
A shapeshifting vampire of Caribbean folklore, feared for its blood-drinking habits.Being · Cursing and harm Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Bhoot: Anilbhardwajnoida, CC BY-SA 3.0, source
- Dukun: Unknown author, CC BY-SA 3.0, source
- Gazu Hyakki Yagyō: Toriyama Sekien, Public domain, source
- Krampus: Naturpuur, CC BY-SA 4.0, source
- Grýla: Andrii Gladii, CC BY-SA 4.0, source
- Badalisc: Luca Giarelli, CC BY-SA 3.0, source
- Coco: Francisco de Goya, CC0, source
- Bogeyman: Francisco Goya, Public domain, source
- Friday the 13th: Leonardo da Vinci, Public domain, source
- Witch-hunts in India: Granger, Public domain, source
- Fig sign: Harald the Bard, CC BY-SA 4.0, source
- Scapulimancy: Albert Peter Low, CC BY-SA 4.0, source
- Kukeri: Nenko Lazarov, CC BY 2.5, source
- Jack: Internet Archive Book Images, No restrictions, source
- Duende: René Mayorga, CC BY-SA 2.0, source
- Boitatá: The ponta cabeça, CC BY-SA 4.0, source
- Burning of Judas: Unknown author, Public domain, source
- Molybdomancy: Micha L. Rieser, Attribution, source
- Mananambal: Ji-Elle, CC BY-SA 4.0, source
- Krasue: Xavier Romero-Frias, CC BY-SA 3.0, source
- Hannya: Daderot, Public domain, source
- Nyi Roro Kidul: Gunawan Kartapranata, CC BY-SA 3.0, source
- Mugwort: Prahlad balaji, CC BY-SA 4.0, source
- Tikbalang: The original uploader was Rodsan18 at English Wikipedia . ( Original t, CC BY 2.5, source
- Morana: Marta Malina Moraczewska, CC BY-SA 4.0, source
- Yule cat: Christine Rondeau, CC BY 2.0, source
- Sanni Yakuma: Michael Gunther, CC BY-SA 4.0, source
- Straw bear: Photo: Andreas Praefcke, CC BY 3.0, source
- Evil eye: FocalPoint, CC BY-SA 3.0, source
- Loogaroo: A.F.Pannemaker, Public domain, source