Shamans
Specialists who travel to or call the spirit world on behalf of a community.
A shaman is a specialist who is believed to travel to, call or negotiate with the spirit world on behalf of a community. The word comes from the Evenki language of Siberia, and scholars now apply it to Mongolian, Korean, Sami, Amazonian and many other traditions. Many communities use their own words and dislike the general label. This page covers how shamans are chosen, who may be one, and how the term has been used and misused.
Calling and training
A shaman is usually described as chosen, often through illness, dreams or visions, and then trained by a senior. In Korea, the mudang may undergo a spirit illness called sinbyeong before initiation. In the Amazon, long apprenticeship and dietary rules are reported. In Mongolia and Siberia, the drum, costume and songs are inherited and taught. Many communities say a person who refuses the call risks suffering. The drum, rattle, mirror and costume are tools of the trade, and the songs they sing are often learned from earlier shamans or received in dreams.
Gender and standing
Gender patterns differ. Korean shamans are mostly women, while Siberian traditions include both men and women, and some, as with the Sami noaidi, were mostly men. Status also varies: a shaman may be honoured, feared or looked down on. In Korea, mudang have long been low in social rank while hired for the most important family rites. Shamans often have an ordinary life as hunters, farmers or herders, and are called on only when a community needs them.
Suppression and revival
Shamanism has been persecuted. Soviet authorities imprisoned and killed Siberian shamans, Chinese and Japanese governments restricted shamanic rites in modern times, and Christian missions banned them. Since the 1990s there has been revival in Mongolia, Tuva and Buryatia. In Korea, shaman rites are now listed as intangible cultural heritage, even as Protestant groups criticise them. Soviet campaigns treated shamans as enemies of progress, and some were killed as class enemies in the 1930s.
Appropriation and scholarship
Mircea Eliade's 1951 book on shamanism made the word global, and critics say it flattened very different practices. Neo-shamanism and paid workshops in the West sell techniques without community authority, which many Indigenous leaders oppose. Some ceremonies and knowledge are closed to outsiders, and a visitor should ask before attending or recording anything. Scholars also note that shamanism is a Western category, and critics suggest it has been stretched over practices that have little in common.
Shamans on EveryJaadu
The entries written up so far, best known first.
馃嚠馃嚛 Indonesia and 2 moreDukun
A traditional healer and spirit medium in Indonesian folk practiceTradition 路 Healing 路 Seeing and foretelling Living
馃嚥馃嚲 Malaysia and 1 morePawang
A shaman from Indonesia and Malaysia who commands spirits, weather, and wild animals.Being 路 Protection 路 Cursing and harm Living
馃嚞馃嚪 Greece and 5 moreCrossroads (folklore)
A junction between worlds where spirits are met and deals are madeBelief 路 Speaking with spirits and the dead 路 Cursing and harm Living
馃嚬馃嚟 Thailand and 1 moreGhosts in Thai culture喔溹傅 (phi)
A wide range of spirits and ghosts found in Thai folklore and popular belief.Belief 路 Protection 路 Cursing and harm Living
馃嚚馃嚦 China and 1 moreScapulimancy
Divination using animal shoulder blades, practiced across Asia and the Americas.Oracle 路 Seeing and foretelling 路 Cursing and harm Living
馃嚠馃嚦 India and 5 moreAsian witchcraft
A broad overview of magical practices and persecution across Asian culturesTradition 路 Cursing and harm 路 Protection Living
馃嚝馃嚠 FinlandV盲ki
A supernatural power in Finnish mythology found in nature and objectsBelief 路 Cursing and harm 路 Healing Historical
馃嚢馃嚪 South KoreaDongti霃欗嫲
Divine punishment in Korean mythology, often manifesting as sudden illness or death.Belief 路 Cursing and harm Historical
馃嚭馃嚫 United StatesChepi
A spirit of the dead in Narragansett belief, called upon for vengeance.Being 路 Cursing and harm 路 Speaking with spirits and the dead Historical
馃嚚馃嚘 CanadaPinga
An Inuit goddess of the hunt and medicine who oversees caribou herds and souls.Being 路 Healing 路 Cursing and harm Historical
馃嚠馃嚛 IndonesiaTunggal panaluan
A carved magic staff of the Batak shamans in North SumatraCharm 路 Protection 路 Cursing and harm Historical
馃嚥馃嚤 MaliBoli
A charged fetish object of the Bambara people of MaliCharm 路 Cursing and harm 路 Seeing and foretelling Living
Photo credits on this page
The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.
- Dukun: Unknown author, CC BY-SA 3.0, source
- Human sacrifice in the ancient Iberian Peninsula: Manuel Parada L贸pez de Corselas User:Manuel de Corselas ARS SUMMUM, Ce, Public domain, source
- Tagalog religion: The original uploader was Rodsan18 at English Wikipedia . ( Original t, CC BY 2.5, source
- Curse: Katsushika Hokusai, Public domain, source
- Scapulimancy: Albert Peter Low, CC BY-SA 4.0, source
- Kurdaitcha: Unknown author, CC BY 4.0, source
- Pawang: Unknown author, CC BY-SA 3.0, source
- Zangbeto: Grete Howard, CC BY 3.0, source
- Nagual: Unknown author, Public domain, source
- Mimi: Photo by and 漏2002 Dustin M. Ramsey ( Kralizec! ), CC BY-SA 2.5, source
- Sorginak: Errazking, CC BY-SA 4.0, source
- Hoodoo: Hoodoowoman, CC BY-SA 4.0, source
- Asian witchcraft: Utagawa Kuniyoshi, Public domain, source
- Crossroads (folklore): MiddleOfAfrica, CC BY-SA 4.0, source
- Juju: ILN Staff, after special artist correspondent Mr Harries F.R.G.S., Public domain, source
- Magic in the Greco-Roman world: ArchaiOptix, CC BY-SA 4.0, source
- Tunggal panaluan: Tropenmuseum, CC BY-SA 3.0, source
- Tsentsak: Veton PICQ, CC BY-SA 3.0, source
- Ghosts in Thai culture: Heinrich Damm ( User:Hdamm , Hdamm at de.wikipedia.org ), CC BY 2.0, source