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Tupilak

Tupilaq

In its own language: ᑐᐱᓚᒃ

A carved monster from Inuit tradition, made to seek out and destroy an enemy.

Living

Photo: Louis Chemnitz, CC BY-SA 4.0, via Wikimedia Commons

In Greenlandic Inuit belief, a tupilaq is a creature fashioned by a shaman to hunt down a specific foe. It is assembled from animal parts and animated through ritual chants before being cast into the sea. The practice carries great risk for the maker if the target possesses stronger magic.

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  • Created by an angakkuq shaman using animal parts and chants.
  • Sent into the sea to hunt and destroy a specific enemy.
  • Can rebound and kill the maker if the target has stronger magic.
  • Public confession neutralizes the danger of a rebounding curse.
  • Modern versions are prized collectibles carved from ivory and antler.

What it is

A tupilaq is a supernatural entity or physical carving representing a monster in Inuit culture. Practitioners believe it can be created to serve as an avenging agent against a chosen enemy. While often described as a puppet-like object brought to life, some regional variants view it as an invisible ghost or restless soul. The creature is typically sent into the ocean to locate and destroy its target, acting as a dangerous weapon of sorcery.

Where it comes from

The concept exists across various Inuit groups, including those in Greenland and Canada. Early European visitors were fascinated by these legends and requested to see such creatures. Because original tupilaqs were made from perishable materials like bone and skin in secret, none have survived. To satisfy this curiosity, Inuit artisans began carving representations from durable materials like sperm whale teeth, which evolved into a significant art form.

How it is done

The creation process is conducted in strict secrecy, usually at night. The shaman wears their parka backwards with the hood covering their face. They engage in sexual contact with the bones used for construction while chanting for several days. Once completed, the creature is placed into the sea to begin its hunt. If the intended victim has greater magical power, the tupilaq may turn back on its creator, though public confession can neutralize this danger.

Tools and materials

Artisans use parts from dead animals, including bone, skin, hair, and sinew. Some traditions mention using parts from children's corpses. Modern carvers use narwhal and walrus tusks, wood, and caribou antler. These materials are combined to form a chimera-like figure that serves as the vessel for the spirit or curse.

Tupilaq, drawn and placed

Emblem With the feather shape. Drawn from this page, not a photograph.
  1. Living
  2. Revived
  3. Fading
  4. Historical
  5. Legendary
  6. Performed
Standing: Living Practised today by communities who hold it as their own. This says whether people still do it, not whether it works.
A feather: used in cleansing and blessing in some traditions, worn as a sign of office, and carried as a charm.
Lineage
Inuit religion
Timing
at night
Where it sits The tradition it belongs to, and when it is done.

What it is for

The primary intent is harm directed at a specific enemy. The shaman creates the entity to seek out and destroy someone who has wronged them. It functions as a tool of retribution within the community's understanding of magical justice. The act is not for general protection but for targeted offense against a rival or adversary.

Who does it

An angakkuq, a shaman or practitioner of witchcraft, performs the rites. They undergo a rigorous and secretive process involving chanting and ritual acts. The role requires deep knowledge of spirits and taboo laws. Public confession is available as a safeguard for the shaman if the spell rebounds, highlighting the communal aspect of managing magical danger.

Peoples and places

Different Inuit cultures interpret the tupilaq differently. Greenlandic Inuit view it as a physical object made from mixed parts. The Iglulingmiut see it as an invisible ghost causing trouble after death taboos are broken. The Kivallirmiut describe it as a dangerous chimera that the shaman must fight. The Inuinnait compare it to a devil-like figure. Despite these variations, the core idea of a harmful supernatural force remains consistent.

At a glance: who, where and when

What people believe

Secrecy is central to the magic. Concealing actions or breaches of taboo is believed to generate magical consequences. Public confession breaks this concealment and neutralizes the danger. This principle applies to hunting and social conduct as well. Communal participation in rituals reduces individual risk. The world is viewed as filled with spirits and forces that require careful management through ritual and honesty.

Compare and confuse

The tupilaq is sometimes compared to other spirit beings or cursed objects in global folklore. It shares themes with entities like the Tikoloshe or Anchimayen. However, its specific reliance on shamanic craftsmanship and the mechanism of rebounding curses are distinct features of Inuit cosmology. The term itself varies slightly in spelling and meaning across different Arctic communities.

Questions people ask about Tupilaq

What is a tupilaq?

It is a monster or carving from Inuit tradition, especially in Greenland. A shaman creates it to seek out and destroy a specific enemy. It is believed to be animated by ritual chants and sent into the ocean.

How is a tupilaq made?

The shaman works in secret at night, wearing their parka backwards. They chant while engaging in sexual contact with the bones used for construction. The process takes several days to complete the creature.

What happens if the tupilaq fails?

If the target has greater magical power, the creature may return to kill its maker. The shaman can escape this fate by making a public confession of their deed, which neutralizes the magical danger.

Are tupilaqs still made today?

Original ritual tupilaqs were made from perishable materials and are no longer preserved. Today, artists carve representations from narwhal tusk, walrus tusk, and antler. These are valued as important pieces of Greenlandic Inuit art.

Good reading and sources

Where this page comes from

The facts on this page come from the Wikipedia article "Tupilaq", written by its contributors and used under the CC BY-SA 4.0 licence, and from its Wikidata record (CC0). EveryJaadu rewrote the text in its own words, with AI assistance, and compares every page with the article to make sure no passage is copied. It may be reused under the same CC BY-SA 4.0 licence with a link back.

It may contain mistakes. Names and customs differ from one community to the next, and some knowledge is closed to outsiders and left out here. This page describes belief and practice. It does not say that any of it works, it is not a how-to, and it is not medical advice. If something is wrong, tell us. Last refreshed 2026-10-16.

Photo credits on this page

The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.

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